If any more evidence were needed of Israel’s moral superiority over the neighboring states, look no further than the news that former President Moshe Katsav has been convicted of rape. At first blush, that may seem like a strange statement: isn’t the fact that a rapist and sexual harasser was president of Israel a blow to the moral standing of the Jewish state? Actually no: abuse of power, especially by powerful men, can happen under any regime. Can anyone doubt that such offenses are frequent among senior Arab officials? Certainly Saddam Hussein and his debased sons were known for preying on women; and that is only the most public example of a pattern that no doubt applies across all dictatorial regimes around the world — including the dictatorial regimes that surround Israel. The difference is that, in Israel, there is an independent judiciary that has the power to root out wrongdoing at the highest level. Such prosecutions are in fact routine. As the AP notes:
The conviction was the latest in a series of high-profile cases against Israeli officials.
Former Israeli Finance Minister Avraham Hirchson is currently in prison after being convicted of embezzling more than $600,000 from a workers union. Former Justice Minister Haim Ramon was convicted in March 2007 of forcibly kissing a female soldier. Former Prime Minister Ehud Olmert is currently standing trial on corruption charges.
It is, in fact, an amazing testament to the strength of Israel’s democracy that a former president — and other senior officials — can be convicted of such grave offenses and it’s not even big news. It would be very big news indeed if the former president of any major Middle Eastern state aside from Israel were to face prosecution and conviction for any crime — unless it was the result of a vendetta carried out by his political enemies.
As the jury and contestants entered the second round of Stuttgart’s triennial classical song competition last week, organized by the Internationale Hugo Wolf Akademie, idealistic young singers and pianists performed lieder by Robert Schumann and Wolf, often alluding optimistically to a better world. A brief break offered time for a stroll through one of Stuttgart’s parks, where high school girls jogged dispiritedly, sidestepping piles of horse dung. I walked to the Hegel-Haus, the birthplace of the philosopher G. W. F. Hegel. On display in the charmingly spare little house were letters from Hegel’s friends, stressing the importance of freedom: “Vive la liberté” writes one, while another quotes Klopstock, an 18th century German poet who cheered the American Revolution.
According to Nicholas Kristof, writing in the New York Times last Sunday, American politicians, whether Republicans or Democrats, always bite their tongues when it comes to discussions about Israel. Both sides have “learned to muzzle themselves” and to acquiesce in President Bush’s “crushing embrace” of Israel’s policies toward the Palestinians. “That silence,” he argues, “harms America, Middle East peace prospects, and Israel itself.” Kristof’s piece is part of a growing genre: criticism of Israel whose starting point is to bemoan how such criticism cannot be made in public.
In Israel, Kristof informs us, there are no such constraints. Debates there “about the use of force and the occupation of Palestinian territories” are healthily “vitriolic.” “Why can’t [our] candidates be as candid as Israelis?”
Among the examples of sabra candor he admires is a 2004 remark made by Tommy Lapid, then Israel’s justice minister, comparing the Israeli army’s razing of a house in Gaza to the Nazis’ dispossession of his grandmother during World War II. “Can you imagine an American cabinet secretary ever saying such a thing?,” asks Kristof. He omits the fact that the house in question was an entry point for a network of tunnels running across the adjacent border with Egypt, tunnels used for smuggling terrorist weapons. Nor does he attempt to explain how our political conversation might be improved by importing Nazi analogies as irresponsible as Lapid’s. Is this the sort of “discussion” that Kristof wants to see? Read More
In the midst of Europe’s week of official mourning for the Holocaust, the question of how the continent should preserve that terrible memory and transmit it to future generations was the focus of a great controversy. The boycotting of Holocaust Memorial Day by prominent Muslim organizations has by now become an annual ritual. With the Muslim Council of Britain (MCB) first among them, these groups believe that a “more inclusive” event should replace the “selective” ceremonies devoted to remembering the Nazi war against the Jews.
What organizations like the MCB have in mind is plain: a “Genocide Memorial Day” focusing on allegedly “ongoing” genocides like that of Israel against the Palestinians. And the MCB’s argument to replace the day with a different sort of commemoration is making headway—so much so that, this year, the city council of Bolton decided not to mark Holocaust Memorial Day and to replace its usual event with an observance more to the MCB’s liking. According to the city council, the decision to move the commemoration to June and to call it Genocide Memorial Day was reached in consultation with an interfaith council, although several prominent Jewish leaders were not consulted. Bolton has a rapidly growing Muslim population. With Europe’s shifting demographics, one might wonder how long it will be before such changes sweep the continent, from Sweden’s Malmö—where one-quarter of the population is Muslim—to Sicily’s Mazara del Vallo.