Commentary Magazine


Topic: Ken Livingstone

Ken Livingstone’s Defeat and the Jews

Politically, Boris Johnson’s victory over his challenger and former London mayor, Ken Livingstone, in last week’s London mayoral election means two things. First, it is a repudiation of Livingstone, to the point that his mercilessly long career has (if we can rely on his announcement) met its long overdue expiration. To add insult to this injury, embarrassingly, he will now not preside as mayor over the city’s Olympic Games this summer that he championed during his two terms in office. Second, it is an important endorsement of Boris Johnson, who secured a critical victory in the capital despite a tide of Tory defeats nationwide. The talk of Boris eventually leading the Conservative Party itself will now only get louder.

But Boris’ victory was closer than predicted. This was likely because Red Ken was better at getting his supporters to the voting booths. But does the closeness of the call make it possible that London’s Jewish community played a pivotal part in the election, and in Ken’s defeat? Read More

Ken Livingstone Does It Again, Again

Last month, London’s Labour Party mayoral-candidate Ken Livingstone, speaking before (irony alert) an audience of Labour-supporting Jews, proclaimed that Jews won’t vote for him because they’re rich. The Anglo-Jewish community leadership was finally able to relay its disgust in an anticipated meeting with Labour Party leader Ed Miliband last night.

Previously, Miliband had defended Ken, maintaining that there was not a prejudiced bone in the former mayor’s body – which may be true, given the tongue, brain, and heart aren’t technically ‘‘bones.’’ In any case, Miliband, recognizing his party’s reclamation of the London mayoralty to be a critical boon to his leadership, pushed the usually recalcitrant ‘‘Red Ken’’ to apologize. The candidate agreed, though it seems not so readily: Haaretz reports the precise wording of the apology was the ‘‘subject of lengthy negotiations.’’ Read More

Ken Livingstone Does It Again

Ken Livingstone, the intolerable former mayor of London – and presently the Labour Party mayoral candidate – has done it again. ‘‘It,’’ meaning an anti-Semitic outburst, and ‘‘again’’ referring to his long history of inflammatory and offensive statements and behavior. To wit: referring to a Jewish journalist as a concentration camp guard; embracing extremist Islamist cleric, Yusuf al-Qaradawi, who promotes the destruction of the Jewish people; telling the Indian-Jewish Reuben brothers to ‘‘go back to Iran;’’ obsessively venting hate for Israel and Zionism, as manifest, for instance, in his autobiography; and so on.

His current contribution to this contemptible catalogue stems from a meeting on March 1, where he stood by his embrace of Qaradawi, as well as his employ at Press TV, a notorious Anglophone network funded by the Iranian government and anchored by, among others, George Galloway. That’s just context though; the problem was, according to Jewish observers, as follows: Read More

Anthony Julius’s Trials of the Diaspora

In the New York Times Book Review, Harold Bloom reviews Anthony Julius’s monumental new book, Trials of the Diaspora. It is a cover review — an indication of the book’s importance — and a uniformly favorable one: a “strong, somber book” reflecting “extraordinary moral strength.” But even those complimentary terms, from one of America’s leading literary critics, do not begin to convey the scope and magnitude of Julius’s achievement.

The book’s subtitle is A History of Anti-Semitism in England, which itself understates the significance of the book, since the book covers aspects of the psychology and sociology of anti-Semitism that extend far beyond a single country’s experience. Julius has provided probably the most in-depth discussion of the “blood libel” in any volume meant for general readers; and without understanding the blood libel it is impossible to understand the literary power of Shakespeare’s Shylock or Dickens’s Fagin — and without understanding the power of those literary portrayals, one cannot understand modern English anti-Semitism. The literary analysis of Chaucer, Shakespeare, and Dickens in this book is masterful, but even more significant is the connections Julius makes from literature to culture to politics.

Julius is one of England’s most prominent lawyers, best known in America for his representation of Deborah Lipstadt in the libel action that Holocaust denier David Irving brought against her. He also represented Ariel Sharon in connection with the Independent’s anti-Semitic cartoon of Sharon eating a Palestinian child (itself an allusion to the blood libel); he represented the Middle East Media Research Institute (MEMRI) against London’s then mayor, Ken Livingstone; both Haifa University and Hebrew University against the Association of University Teachers (AUT); and Israeli universities and Jewish academics against the National Association of Teachers, among other actions — all of which has given him a perhaps unique understanding of contemporary anti-Semitism in England. He is also a literary critic with a gift for a telling phrase, such as his description of certain Jewish ideologists as “proud to be ashamed they are Jews.”

Julius is particularly eloquent on two matters: first, the sheer surreality and incoherence of anti-Semitism:

The Holocaust should have altogether put paid to anti-Semitism. It should have rebutted once and for all the principal anti-Semitic fantasy of malign Jewish power; it should have satiated the appetite of the most murderous anti-Semites for Jewish death. And yet instead it precipitated new anti-Semitic versions or tropes: (a) Holocaust denial, (b) the characterizing of Zionism as an avatar of Nazism, and (c) the cluster of allegations that the Jews are exploiting the Holocaust in support of false compensation claims, the defense of Israeli policies, the defense of Zionism, etc. Many Arab and Muslim anti-Semites somewhat promiscuously embrace all three tropes – denying the Holocaust, praising Hitler, and representing Israel as the successor to the Nazi state.

And second: the enduring power throughout history and into the present of even a surreal and incoherent view of a small people.

Julius acknowledges the need for nuance and judgment in evaluating anti-Semitic sentiment at any particular historical point in time, and the unemotional discussion that characterizes his book makes his conclusion about the present particularly chilling:

Trials of the Diaspora has been written across a period of rising violence and abuse directed at English Jews. Of the present conjuncture, then, my provisional judgment is that it is quite bad, and might get worse. Certainly, it would seem that the closed season on Jews is over.

This is a very important book.

So, What’s the British Outcome Mean?

Jokes abound. One colleague tells me it’s a Mick Jagger election: no one got any satisfaction. I’m reminded of Zhou Enlai’s response when asked about the significance of the French Revolution: it’s too soon to tell. But at the risk of being proved wrong by political developments over the next few hours, and analysis of the results over the next few years, let me offer a take.

First, one really heartening fact: as Martin Bright points out, it was a bad night for Islamists and fascists. The Respect coalition — Ken Livingstone’s ill-sorted collection of Islamist sympathizers — was crushed all around. George Galloway (what a relief to no longer have to describe him as George Galloway, MP) got the boot. The BNP was routed. Various MPs targeted by the Muslim Public Affairs Committee survived. This is all very satisfactory.

The second fact was the unexpectedly bad performance of the Liberal Democrats. When the first exit poll appeared at 10 p.m. local time, showing that the Lib Dems were likely to lose seats, no one — myself included — thought it had any credibility. It did. The tricky question is why. The explanation now percolating in commentators’ columns is that Nick Clegg rode a boomlet up and then rode it down.

I don’t discount that possibility, but here’s another: there never was that much support for the Lib Dems in the first place. The so-called Golden Rule of British political opinion polling for the past 20 years has been that the poll showing the worst result for Labour is the most accurate. The Tories are, usually, the beneficiary on the day of this nonexistent Labour support.

It may be that, in the middle weeks of the campaign, this non-support abandoned Labour (perhaps because no one wanted to say they were voting for Gordon Brown when they weren’t) and jumped ship to the Lib Dems. And then came the day that the non-support did what it usually does — slosh back to the Tories. That’s just speculation, but for now I incline to the belief that the Lib Dems became, for a brief moment, the verbally acceptable alternative for voters who actually had entirely different plans in mind.

The third fact, obviously, was that Cameron was unable to climb the mountain. And it was a mountain. Only once in Britain’s post-1945 electoral history has a government with a clear majority in the Commons been defeated and replaced by a different government, also with a clear majority. And that was in 1970, which was a shock result. It’s fair, probably, to say that Cameron might have been expected — should have been expected, maybe — to do better. But the mountain was really, really big.

The fourth fact is that the Tory successes were surprisingly random. Seats relatively high on their target list were not won — but this was (almost) balanced by successes where their odds seemed slim. The conclusion I draw is that this was an election where good constituency MPs were rewarded, and bad ones were punished. The expenses scandal of last year may have had a lot to do with this — Jacqui Smith, for example, went down to defeat. But it may also say something about the decay of parties as the organizing force in British politics, a subject I’ve complained about before. If so, it helps explain why Cameron couldn’t quite pull it off.

So, what’s next? As Yogi Berra supposedly said, predictions are dangerous, especially when they’re about the future. There are three things that will be decided over the next few hours, or days: who’ll be PM, whether there will be a coalition government, and when the next election is. My bet on the third point is October 2010: I see no way a coherent, stable government can be formed from the existing alignment in the Commons. As for the first point: Cameron. No one appears to want to do a deal with Gordon Brown except Brown himself.

The interesting question is how and on what terms Cameron will be installed in No. 10. One possibility is a full coalition government, with the Liberal Democrats. But except for the fact that both the Tories and the Lib Dems want to be in government, they have very little in common. They are miles apart on foreign policy and have less in common domestically than the Tories and Labour. A coalition between them would lack any organizing principle. Its price would probably be some sort of electoral reform — a possibility that is chewing up the newswires right now. I have written at length on the genesis of proportional representation in Britain, and I won’t burden anyone with that now. Suffice it to say that my research makes me very skeptical about its desirability.

A second possibility, therefore, is a Tory government drawing support on an issue-by-issue basis from the Lib Dems, Labour, the Ulster Unionists, and the other minor parties. This, to my mind, is the most likely possibility, but it’s also one of the least capable of offering strong leadership in response to the fiscal crisis. Come the next election, this might evolve into a Tory and Lib Dem agreement that each would focus its fire on Labour. That would gain the Tories enough seats to form a government, and the Lib Dems enough seats to move out of their status as the eternal bridesmaid of British politics.

And then there’s a third possibility. The Tories and Labour, in fact, have at least as much in common with each other as they do with the Liberal Democrats. In 1931, during the greatest of Britain’s previous fiscal crises, the collapse of the Labour government led to the election of a Tory-dominated government of national unity, with only the more extreme elements in British politics (elements of the Labour Party, the Lloyd George Liberals, and Oswald Mosely) left on the side.

I don’t expect this to happen again. But if it did, and if the Tories and Labour both concentrated their electoral fire in the subsequent election on the Lib Dems, the result would probably be a Lib Dem wipeout. I wonder if this thought has occurred to Nick Clegg as he entertains offers from Cameron and Brown.

The League of Totalitarians

As a coda to my earlier post on the flocking together of the far left and the far right under the banner of the Palestinian Telegraph, you should read Nick Cohen’s superb piece in Standpoint magazine, which explores in painful detail the unwillingness of the BBC to tell the truth about recently deceased actor Corin Redgrave. The BBC memorialized him as a fighter against “all forms of injustice and oppression.”

Redgrave was actually a devotee of the Workers Revolutionary Party, a Trotskyist cult led by Gerry Healy, who reveled in what 26 of his female followers described as “cruel and systematic debauchery.”  Naturally, Healy, as a born totalitarian, took money from Qaddafi and Saddam Hussein, spied on Iraqi dissidents, and adopted the anti-Semitism of the far right as his own.  Redgrave — like another devotee, the former mayor of London, Ken Livingstone — stuck by Healy through it all.

The dangers and stupidities of this far-left/far-right alliance, centered on anti-Semitism and admiration for foreign tyrannies of all varieties, are what Oliver Kamm, among others, has been banging on about brilliantly for years. It is, of course, sinister enough on its own demerits. But it also has an amazing capacity to fool people, including quite a few who should know better.

For example, the day the Iraq war began, I was speaking at a private and very elite prep school in Connecticut. I was amazed to find the hallways festooned with signs from the ANSWER coalition. When I pointed out to my host that ANSWER was an outgrowth of the Workers World Party, the hardest of hard-line Communists who defended the Soviet invasion of Hungary in 1956 and today support North Korea, she was astonished. The word “peace” was all the proof she needed that it was on the side of human rights. The BBC’s memorial to Redgrave is the kind of journalism that makes that confidence trick work.

Is Europe Heading Right?

Silvio Berlusconi is planning to appoint Roberto Calderoli, a far-Right critic of Islam, to his cabinet. Two years ago, during the first Danish cartoon firestorm, Calderoli went on television wearing a T-shirt bearing one of the offending images. A brave and admirable defense of freedom of expression in and of itself. But Calderoli didn’t stop at T-shirt activism. He threatened, cringe-inducingly, to walk a pig over the site of a proposed mosque in Padua. Then he made a headfirst dive into quasi-Fascism: After France lost to Italy in the 2006 World Cup, Calderoli bragged that France had “sacrificed its identity by fielding niggers, Muslims and communists.”

Berlusconi’s plan to appoint the former Reform Minister, along with other recent electoral shifts on the continent, raise a vital two-part question: Is Europe moving right? And, if so, how far?

Over the past six or so years, continental utopianism failed to produce the kind of unified EU we had been hearing so much about. Moreover, Europe’s hush-hush approach to Euro-Muslim relations failed to address the continued waves of unassimilated Muslim immigrants, witnessed everywhere from France to Italy to Spain to England to Holland. Europe talks a fabulous game of tolerance, but plays a ruthless game of tribal rugby. With some exceptions (Spain, for example) there’s increasing evidence that that most intemperate beast, the European Right, is awakening.

Witness the candidacy of Le Pen in France, or the career of Holland’s Pim Fortuyn, ended by assassination. Or take this week. In Italy, there’s the case of Berlusconi and his extreme potential appointee. Over the weekend, in England, staunch anti-Islamist Boris Johnson defeated Islamist apologist Ken Livingstone in the London mayoral race. Not troubling (perhaps even heartening) in itself. But on the heels of that victory, the extreme-Right British National Party’s Richard Barnbrook became the first BNP candidate ever to nab a seat in the London Assembly. To get the flavor of what Barnbrook is all about, consider this from the Daily Mail:

In public, Barnbrook has long favoured what one acquaintance calls a “Stormtrooper” brown suit and matching tie, which even his supporters feel is rather too suggestive of a Nuremberg rally for his electoral good.

Yikes. The problem with the European Right is that for every Berlusconi there’s a Calderoli, and for every Boris Johnson there’s a Barnbrook. Without a politically-defined national identity comparable to that of the United States, European nations are unable to mount a defense of ideals separate from a defense of (usually racialized) identity.

But one solution to the European conundrum may lie in the example of French President Nicolas Sarkozy. He has said he wants to make France more like America. This means cutting back the extensive state benefits that keep the French from fully contributing to their country and attract hordes of equally unmotivated immigrants. It means saying no to Islamization without discarding religious plurality. It’s been slow going for “Sarko the American,” but moderation takes time. Extreme policies can be enacted instantly, without regard for side-effects. But that lack of caution is precisely what makes it–and politicians like Calderoli and Barnbrook– dangerous.

Welcome to The 18th Century

Many Muslims in London are reeling over yesterday’s mayoral victory for conservative Boris Johnson. After the terrorist attacks of 7/7, Johnson wrote “When is someone going to get 18th century on Islam’s medieval ass?”

18th century? That kind of radical modernization is a bit too much for groups like muslims4ken, which threw its support behind incumbent Ken Livingstone. “How YOU can help save us from a Zionist Mayor,” was the catchphrase employed by the Muslim Public Affairs Committee, which also supported Livingstone. (One commenter on the MPAC’s website wrote “Not wanting Londoners to get blown to bits. That is reason enough for not wanting a Zionist Mayor.”)

Livingstone, elected as an independent in 2000 and reelected as a Labour candidate in 2004, embraced radical clerics such as Yusuf al-Qaradawi and seemed to consider “Islamophobia” a greater threat to England than Islamism. Not two weeks after the 7/7 bombings, Livingstone told Sky News, “Given that the Palestinians don’t have jet planes, don’t have tanks, they only have their bodies to use as weapons.”

One can see why Islamists are heartbroken about Livingstone’s departure. Johnson is no great shakes, himself. (He’s written in favor of Western technical support for Iranian nukes). But for Livingstone, all the world is a maligned Palestine and the Westerner’s first order of business is to apologize.

The most telling bit of election analysis comes from Asim Siddiqui at comment is free:

The last time I recall the “Muslim vote” being mobilised so counter-productively was in the US during the 2000 presidential elections when American Muslims were urged to vote for George W Bush (against Al Gore and Joe Lieberman). It was felt that an Al Gore victory, coupled with an assassin’s bullet, would leave a Jewish, and presumed pro-Israel candidate, as president. Instead, they got Bush and Cheney! How’s that for a counterproductive strategy?

In other words, if Muslims knew how sympathetic George Bush was going to be towards Israel, they would have been better off taking their chances on a Jewish vice president. It’s disturbing that Muslim radicals, in London and stateside, weigh every candidate’s utility in achieving the destruction of Israel and the enactment of a Palestinian right of return.

The Red Ken and Georgeous George Show

While most political commentators are sitting on the edge of their seats watching the Democratic and Republican presidential primaries, the race which has me hooked is the one for Mayor of London. There, the Conservative Boris Johnson, perhaps the most entertaining man in Anglo-American politics, is battling against incumbent Ken Livingstone, one of its most insipid. Though he is running as Labour’s candidate, Livingstone, according to the left-of-center columnist Nick Cohen, “has never moved away from the grimy conspirators of the totalitarian left, who have always despised the democratic traditions of the Labour movement.”

As if to illustrate the point that Livingstone attracts the most unsavory elements in British politics (much like Ron Paul does in the United States), Livingstone has just picked up the coveted endorsement of George Galloway, arguably the most loathsome elected official in the Western world (hat tip: Oliver Kamm). Galloway was compelled to announce his support for the London Mayor in response to a television documentary that aired earlier this month showing Livingstone imbibing whiskey on the job. (Responding to the allegations, Livingstone said that alcohol had not impaired Winston Churchill and that the whiskey helps his bronchitis). In a piece for the Guardian website, Galloway defends his leftist comrade from a slew of latter-day “Whittaker Chambers,” “the former communist turned apostate who ‘revealed’ that celebrated senior US state department official Alger Hiss was a red under the White House bed.”

In last week’s Guardian, that paper’s former comment editor Seumas Milne, portrayed London’s mayoral election as nothing less than a battle of good against evil. “A defeat for Livingstone would not just be a blow to the broadly defined left, working-class Londoners, women, ethnic minorities and greens,” he intoned. “It would represent a wider defeat for progressive politics, in Britain and beyond.” This would be the case were one’s definition of “progressive” to include the sort of violent and illiberal reactionaries whom Livingstone embraces and with whom Milne is a thinly disguised fellow traveler. A defeat for this sect of the all-too “broadly defined left” would be a victory for real liberals, in Britain and beyond.

Livingstone, Confused

In 2004, London Mayor Ken Livingstone—who has long held a soft spot in his heart for terrorists of the Muslim and (perhaps of weightier concern to his constituents) Irish variety—welcomed the fanatical Egyptian cleric (and al-Jazeera commentator) Yusuf al-Qaradawi to his city for a conference (see this great anti-Livingstone advertisement). Peter Tatchell, the heroic gay rights campaigner and anti-Islamist advocate, as well as Livingstone’s most vocal and persistent critic on this issue, offered this brief and all-encompassing summary of the Islamist “scholar”:

Qaradawi supports female genital mutilation, wife-beating, the execution of homosexuals, destruction of the Jewish people, suicide bombing of innocent civilians, and the punishment of rape victims who do not dress with sufficient modesty.

Yesterday, at the Guardian’s “Comment is Free” site, in an exercise that truly strains belief, Livingstone published a piece supporting the British Labour government’s attempts to pass a law banning incitement to homophobic hatred.

Livingstone writes:

Consistency in the protection the law provides is essential for two reasons: to provide justice to the individuals concerned, and as a line drawn by society against prejudice. This is the approach I have taken towards the government’s impending Single Equality Act and it is the approach that politicians and government must adopt in providing equal protection against incitement to hatred.

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News from the Continent: False Prophets

The new anti-Semitism described by Alvin H. Rosenfeld in a controversial essay published by the American Jewish Committee is not a myth, as his critics would have us believe. It is, sadly, all too real a phenomenon. If one criticism can be levelled at Rosenfeld’s essay on the succor that anti-Semitism receives from the anti-Israel rhetoric of liberal Jewish intellectuals, it is that his pool of examples, with the single exception of the British academic Jacqueline Rose, is drawn exclusively from the U.S. In fact, the emergence of Jewish voices demonizing Israel (and making condemnation of Israel, in some cases, their only expression of Jewish identity) is not unique to America.

This phenomenon is well known in Europe. If Rosenfeld ever publishes a second version of his essay, he will not have any difficulty bringing in literally dozens of additional examples. The continental landscape is littered with Jewish intellectuals engaged in exactly the kind of rhetoric he criticizes.

One of their newest outlets is Independent Jewish Voices (IJV), an organization now bidding to be the voice of Anglo-Jewry, as evidenced by its role in a debate hosted last week by the ultraliberal Guardian blog, Comment Is Free. Having taken part in this debate, I will not repeat what I said there. But a few more considerations are in order, as they apply to the debate triggered in America by Rosenfeld’s essay.

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Clash of Civilizations

Daniel Freedman of It Shines for All has posted a must-watch video of Middle East Forum director Daniel Pipes and Douglas Murray, author of Neoconservativism: Why We Need It, taking on London’s pro-Islamist mayor “Red” Ken Livingstone and Birmingham city councillor and anti-war activist Salma Yaqoob in a debate on the clash of Western and Islamic civilization. contentions blogger Daniel Johnson attended the event and covered it for the New York Sun.