Commentary Magazine


Topic: Margaret Mead

Media Clueless on the Tea Parties — Still

Noemie Emery traces the media coverage of the tea parties:

First, they were described as an ignorant rabble, much as the Washington Post had once pegged evangelicals. Then polls showed that they were a rabble that was better off and better informed than the public in general, and they became a selfish and privileged rabble: a privileged rabble parading as populists.

“An aggrieved elite,” Dana Milbank sniffed. “Race is part of the picture,” E.J. Dionne noted. “The Tea Partiers aren’t standing up for the little guy; they’re standing up TO the little guy,” Peter Beinart complained. “The Tea Partiers favor the economically and racially privileged. … What the Tea Partiers dislike about Barack Obama’s economic policies is that they don’t do enough for the rich.”

One sometimes gets the sense that you are watching Margaret Mead reporting on the newest tribe to appear in the wilderness. They seem to have primitive communication! One wonders what the emblems on their native garb are for! The media, of course, have no problem instantaneously recognizing liberal grassroots movements as the authentic voice of the people, but somehow they can’t quite comprehend an ideas-based, fiscally conservative popular movement. (As Emery notes: “The Tea Party is a popular, not a populist, movement, a grass-roots uprising against the cost and expansion of government power. It fears that the debt has become unsustainable.”) It’s not as if their philosophy is a secret; the media mavens, of course, could ask them what they think. But that would simply be written off, I suppose. False consciousness and all that.

Granted, the tea party movement is an oddity, sort of what CATO would be, with clever signs – a mix of popular political color and small (or smaller) government conservatism, based on a healthy skepticism about the reach and power of the federal government. These are foreign concepts to most in the liberal media so they continue to search for other explanations, each less credible than the last, for what can only be described as a great, popular revolt against Obamaism.

Noemie Emery traces the media coverage of the tea parties:

First, they were described as an ignorant rabble, much as the Washington Post had once pegged evangelicals. Then polls showed that they were a rabble that was better off and better informed than the public in general, and they became a selfish and privileged rabble: a privileged rabble parading as populists.

“An aggrieved elite,” Dana Milbank sniffed. “Race is part of the picture,” E.J. Dionne noted. “The Tea Partiers aren’t standing up for the little guy; they’re standing up TO the little guy,” Peter Beinart complained. “The Tea Partiers favor the economically and racially privileged. … What the Tea Partiers dislike about Barack Obama’s economic policies is that they don’t do enough for the rich.”

One sometimes gets the sense that you are watching Margaret Mead reporting on the newest tribe to appear in the wilderness. They seem to have primitive communication! One wonders what the emblems on their native garb are for! The media, of course, have no problem instantaneously recognizing liberal grassroots movements as the authentic voice of the people, but somehow they can’t quite comprehend an ideas-based, fiscally conservative popular movement. (As Emery notes: “The Tea Party is a popular, not a populist, movement, a grass-roots uprising against the cost and expansion of government power. It fears that the debt has become unsustainable.”) It’s not as if their philosophy is a secret; the media mavens, of course, could ask them what they think. But that would simply be written off, I suppose. False consciousness and all that.

Granted, the tea party movement is an oddity, sort of what CATO would be, with clever signs – a mix of popular political color and small (or smaller) government conservatism, based on a healthy skepticism about the reach and power of the federal government. These are foreign concepts to most in the liberal media so they continue to search for other explanations, each less credible than the last, for what can only be described as a great, popular revolt against Obamaism.

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