It is amazing that the political revolution now sweeping across the Middle East and North Africa was started by a 26-year-old unemployed Tunisian man who self-immolated.
On December 17, 2010, Mohamed Bouazizi, a university graduate whose fruits-and-vegetables market stand was confiscated by police because it had no permit, tried to yank back his apples. He was slapped in the face by a female municipal inspector and eventually beaten by her colleagues. His later appeals were ignored. Humiliated, he drenched himself in paint thinner and set himself on fire. He died on January 4.
That incident was the spark that set ablaze the revolution that overthrew President Zine El Abidine Ben Ali, who ruled Tunisia for more than two decades — and that, in turn, spread to Egypt, where Hosni Mubarak’s 30-year reign of power is about to end. Anti-government protests are also happening in Jordan, Morocco, Yemen, and elsewhere. It’s hard to tell where all this will end; but how it began may rank among the more extraordinary hinge moments in history. It may come to be known as the Slap Heard Round the World.
How hopeful or fearful one feels about the unfolding events in Egypt depends in large measure on which revolutionary model one believes applies to this situation. Is it the French, Russian, or Iranian revolution, which ended with the guillotine, gulags, and an Islamic theocracy; or the American Revolution and what happened in the Philippines, South Korea, Indonesia, Chile, and Argentina, authoritarian regimes that made a relatively smooth transition to self-government? Or is it something entirely different? Here it’s worth bearing in mind the counsel of Henry Kissinger, who wrote, “History is not … a cookbook offering pretested recipes. It teaches by analogy, not by maxims. It can illuminate the consequences of actions in comparable situations, yet each generation must discover for itself what situations are in fact comparable.”
Whatever the outcome, it’s clear that the driving force of events in Egypt are tied to the universal human desire for liberty and free elections, for an end to political corruption and oppression. What the 2002 Arab Human Development Report called a “freedom deficit” in the Middle East is at the core of the unrest. Events seem to be vindicating those who said that siding with the forces of “stability” [read: dictatorships] rather than reform was unwise and ultimately unsustainable. At some point the lid would blow. Now it has. Read More