Commentary Magazine


Topic: Palestinians

They’d Rather Walk Than Live with Israel

What was Jerusalem’s Arab population doing when Hamas fired rockets at the holy city in the last week? According to stories in both the New York Times and the Times of Israel, the answer was clear: they cheered even though they were in as much, if not more, jeopardy than their Jewish neighbors.

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What was Jerusalem’s Arab population doing when Hamas fired rockets at the holy city in the last week? According to stories in both the New York Times and the Times of Israel, the answer was clear: they cheered even though they were in as much, if not more, jeopardy than their Jewish neighbors.

Both stories brought to mind the memory of Palestinians taking to their rooftops in 1991 to cheer Iraq’s shooting of SCUD missiles at Israel during the first Gulf War. The spectacle of Jews being forced to run to bomb shelters when the air raid sirens began to wail is something that cheers their enemies who are frustrated about Israel’s relative wealth and power. But what makes these stories so poignant isn’t just the fact that Hamas rockets don’t differentiate between Jews and Arabs. It’s that their hostility toward Israel seems to be more important than their own wellbeing and any desire to improve their economic lot.

The quotes from Jerusalem Arabs about their indifference to the possibility of being harmed by Palestinian rockets sound remarkably similar to those uttered by Gazans who have heeded Hamas’s call to act as human shields for the terrorists. Of course, thanks to the Iron Dome missile defense system, this was just rhetoric. But their words provided more evidence of the implacable hate for Jews and Israelis that is felt by most of the Arabs. Just as Palestinians mocked the plight of the three kidnapped Israeli teenagers last month on social media and in demonstrations aimed at thwarting rescue efforts that proved futile after the trio were murdered, Jerusalem’s Arabs think there is something meritorious in Hamas’s practice of firing indiscriminately at crowded cities.

Such attitudes are the real obstacle to peace in the Middle East since it demonstrates that polls that indicate widespread Palestinian support for efforts to continue the struggle against Israel’s existence are not mistaken.

Yet, as New York Times bureau chief Jodi Rudoren discovered when she decided to investigate Arab sentiment about the light rail line that connects Arab and Jewish neighborhoods in the capital, Jerusalem’s Arabs would rather see improvements like the railroad destroyed than benefit from cooperation with Israel.

Days after they celebrated the murder of the three Israeli teens, Jerusalem Arabs rioted after a group of Jewish hooligans murdered an Arab teenager in a revenge attack. Rather than sense the futility of these horrors, Palestinians believed the death of one of their own required them to up the ante in terms of violence even though Israel’s government and the overwhelming majority of its people condemned the crime. But rather than just demonstrate, they attacked the light rail line and destroyed stations and infrastructure that had been built to service their community.

While rioters generally don’t think rationally, the targeting of the rail stations seems premeditated and aimed at proving the point. For decades since Jerusalem’s unification in 1967, the municipality has underserved its Arab neighborhoods. But the creation of the light rail system, which was inaugurated in 2011, was part of an effort to provide services to Arabs and connect them to the rest of the city in a way that would obviously boost their economy. Yet, as Rudoren writes, it’s clear that the Arab population resented it as a symbol of “occupation.” By occupation, they are not merely referencing the unification of the city under Israeli rule or even that of the West Bank but the Jewish state’s existence. Thus, it was hardly surprising that mobs would burn down the Shuafat and Es-Sahl stations and reduce the line’s 23 stops to 16, meaning that many Arabs no longer have access to rail transportation.

That’s a small price to pay for Arabs who clearly regard the continuation of the war against Zionism as a higher priority than the prosperity of Jerusalem’s Arabs. But this isn’t the first time such a choice has been made.

The rejection of the light rail has precedents going back to the 1930s when Palestinian Arabs rejected and sought to destroy the country’s new electricity grid that had been constructed by the Jewish community. Just as one Arab social worker who used to take the light rail told Rudoren that he would rather walk than go on using a symbol of Israel’s permanence, then some Arabs preferred to go without electricity. When international philanthropists purchased the greenhouses being left behind by Jewish settlers in Gaza after Israel’s 2005 withdrawal so as to benefit local Arabs, the structures were burned to the ground within hours by those who were supposed to profit from them.

Israelis who have given up on the peace process to the dismay of foreign friends who believe this is wrong are simply dealing with reality. Stories like these show that despite the focus on the details of peace talks and negotiations about borders, peace will require more than a signed piece of paper. Though peace processers keep reassuring us that “everyone knows” what a solution to the conflict looks like, the statements made by Jerusalem’s Arabs—people who have had more opportunity to live around Jews and benefit from Israeli prosperity and democracy than others in the West Bank and Gaza—paint a depressing picture of what it will really take. Nothing short of a change of heart on the part of Palestinians who cling to hopes of Israel’s destruction and have been so inculcated in hate that they cannot see the humanity of people who live in their own city will make peace possible. Until then Jerusalem Arabs prefer to walk.

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For Israel, a Little Disengagement Can Go a Very Long Way

It was news in 2006 when Hezbollah was hitting Haifa with rockets from Lebanon: Israel’s third largest city was now suddenly in reach of the Iranian terror proxy. Today, Haifa is being struck by rockets once again. But this time they are not coming from the northern border, but rather from far to Israel’s south in Gaza. Indeed, the warning sirens have even been heard in Nahariya to the north of Haifa. Almost the entirety of Israel is within reach of rockets from the small Gaza enclave.

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It was news in 2006 when Hezbollah was hitting Haifa with rockets from Lebanon: Israel’s third largest city was now suddenly in reach of the Iranian terror proxy. Today, Haifa is being struck by rockets once again. But this time they are not coming from the northern border, but rather from far to Israel’s south in Gaza. Indeed, the warning sirens have even been heard in Nahariya to the north of Haifa. Almost the entirety of Israel is within reach of rockets from the small Gaza enclave.

Prior to Israel’s 2005 evacuation from Gaza, when that move was being debated in the Knesset, several of Israel’s parliamentarians scoffed at the idea that retreat from Gaza would bring further rocket fire or greater insecurity. Rather, they insisted that this move was essential for bringing safety to the communities bordering Gaza. At the time Kadima MK Meir Shitrit scoffed “There is an argument according to which there will be a threat … a threat on the Negev communities, I have never before heard such a ridiculous argument.” Similarly, Meretz’s Ran Cohen declared “The disengagement is good for security. The right-wing people stood here and talked about kassams flying from here to there. I’m telling you … if we don’t get out of the Gaza strip in two or three years, maybe after one year, the range will reach Ashkelon!” How grateful most Israelis would be if Hamas rockets had only gotten as far as Ashkelon. As it is, more than seventy percent of the country is now under Hamas’s rocket barrage.

Yet, as much as disengagement from Gaza has been a security disaster for Israel, it is not at all clear what a feasible strategy for success might look like.

The prospect of permanently redeploying the IDF in the strip and sending Israel’s sons to police the backstreets of Gaza’s slums is virtually unthinkable. Equally, an attempt to overthrow Hamas and reinstate the Fatah-led Palestinian Authority there could also quickly unravel. Another alternative might be to permanently station Israel’s military along Gaza’s Philadelphi Corridor on the Egyptian border, so giving Israel greater ability to prevent the smuggling of weaponry into the strip. That, however, would mean that Israel would become solely responsible for Gaza’s borders, whereas at least as things currently stand the military blockade of Gaza is given added legitimacy by the fact that the Egyptians also help maintain it; not that one would know this from the popular discourse on the subject.

This question of legitimacy is no small matter for Israel in its handling of the threat from Gaza. A permanent Israeli presence in Gaza could easily become the source of much international condemnation. But that has to be contrasted with the existing scenario where, in addition to the necessity a constant military blockade of Gaza, there is a pattern of intensive conflicts breaking out every two or three years. These see a high casualty rate—albeit far lower than the figures for other similar conflicts—and that in turn causes a level of hysterical condemnation from parts of the media, the UN, and the streets of Europe, that greatly undermines Israel’s international standing.

It is with all this in mind that Israelis turn their gaze to low lying Samarian hills of the West Bank that overlook Israel’s densely populated central region, where the country’s international airport and the bulk of its energy infrastructure is situated. If a small-scale disengagement from Gaza can bring almost the entire country within range of Hamas rockets, then what might withdrawal from the West Bank bring? As Prime Minister Netanyahu noted on Friday, the West Bank could quickly become 20 Gazas. Even with the Iron Dome missile defense system, at present Israelis find themselves scurrying in and out of bomb shelters every few hours. How long can people realistically live like that? Besides, with every Iron Dome interception of a cheaply made kassam rocket costing tens of thousands of dollars, a war of attrition could quickly become completely unsustainable for the Israelis.

Preventing infiltration by militants attempting to breach Gaza’s border with Israel has proven a difficult and resource consuming task. The winding West Bank border is far longer and much closer to large population centers than the Gazan border is. And given that Iranian supplied anti-tank missiles have been fired at civilian traffic from Gaza, it is quite conceivable that similar attacks could emanate from a Palestinian controlled West Bank. After all, with the sheer volume of weaponry that has made its way beneath Gaza’s border with Egypt, it is highly likely that far more could cross undetected over the far lengthier Jordanian border with the West Bank.

Netanyahu’s words on Friday about not relinquishing control of territory west of the Jordan River will likely make sense to a growing number of Israelis. A little disengagement from Gaza has put almost the entire country within reach of Hamas rockets; what might a dramatically larger disengagement from the West Bank lead to?

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The Shocking ‘Iron Dome Is Bad’ Argument

One of the more peculiar twists in “gee, let me try to find something interesting to say about the war with Hamas” punditry is the argument that suggests Israel’s use of anti-missile technology is bad for Israel, bad for Gaza, and bad for the world. This argument has two facets, both examples of the downside of the Internet: How it allows people with half-baked, half-considered ideas access to the court of world opinion to make a case any rational editor would have thrown out in the old days.

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One of the more peculiar twists in “gee, let me try to find something interesting to say about the war with Hamas” punditry is the argument that suggests Israel’s use of anti-missile technology is bad for Israel, bad for Gaza, and bad for the world. This argument has two facets, both examples of the downside of the Internet: How it allows people with half-baked, half-considered ideas access to the court of world opinion to make a case any rational editor would have thrown out in the old days.

Facet #1 is nominally pro-Israel. It suggests Israelis are somehow being inured to the dangers posed by Hamas by the fact that Iron Dome is successfully shooting down rockets. They’re still going to malls, to the beach, to work. As a result, they are being lulled into a false sense of security, for surely Iron Dome will fail at some point. And (this is the hawkish argument) perhaps the false sense of security is making it possible for Bibi Netanyahu to avoid making the tough but necessary decision to go in on the ground in Gaza and destroy Hamas’s rocket cache and that of Islamic Jihad as well.

Facet #2 is anti-Israel. It suggests that Iron Dome is bad precisely because it is saving Israeli lives—and if Hamas’s attacks on the populace were successful, that might force Israel to the bargaining table. In this reckoning, significant Israeli pain and suffering would be a good thing. By denying Hamas this victory, Israel is effectively rejecting the two-state solution.

Facet #2 is, quite simply, depraved—it effectively accepts the idea that every person in Israel is an appropriate military target, an idea that voids the very notion of the nation-state as it has been understood by the West since the treaty of Westphalia in 1648. No wonder, therefore, that it has been advanced by several of the columnists for Haaretz, the Israeli organ that is on the verge of permanently establishing itself as the Tokyo Rose of Israel.

But Facet #1 is also nuts, and—when voiced by people who live thousands of miles away from Israel—points out the dangers of writing about what life is like in a war zone when you’re not in a war zone. Israelis all over the country have spent a considerable amount of time in stairwells and bomb shelters over the past week, following screaming sirens that terrify children and have caused heart attacks in at least two American visitors. In addition, 40,000 Israelis have been called up in preparation of a possible ground attack. This means that literally every family in the country either has a member or a close friend in the call-up. That includes my family.

So people running for safety and sitting with a sword of Damocles hanging over their heads in the form of an invasion of Gaza are somehow being excused by technological magic overhead from reckoning with the war Hamas has launched against them? The idea is contemptible, and should shame those who are making it.

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No Easy Answer in Gaza

Hamas firing rockets into Israel. Israel retaliating with air strikes and sometimes ground attacks into the Gaza Strip. The “international community” bemoaning Israel’s supposedly “disproportionate” response and demanding an immediate ceasefire.

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Hamas firing rockets into Israel. Israel retaliating with air strikes and sometimes ground attacks into the Gaza Strip. The “international community” bemoaning Israel’s supposedly “disproportionate” response and demanding an immediate ceasefire.

If you feel like you’ve seen this movie before, it’s because you have. It’s been running on endless repeat like a cheesy late-night horror show ever since Israel pulled all of its troops and settlers out of the Gaza Strip in 2005. Hamas took advantage of the Israeli evacuation to seize power from the corrupt and unpopular Fatah apparatchiks with whom Israel and the West prefer to deal. Hamas then began stockpiling missiles, smuggled in through tunnels from Egypt, which it unloads on Israel at periodic intervals. Israel naturally hits back and, because Hamas military installations are hidden in civilian areas, the predictable result is civilian casualties which can then be paraded before the television cameras to turn international opinion against the big bad Zionists.

After a while, both Hamas and Israel decide they have had enough–the former because it does not want to suffer any more damage, the latter because it does not want to reoccupy Gaza. Then the two sides agree to a ceasefire which lasts perhaps 18 months if we’re lucky (before today the last such round of fighting occurred in November 2012). Eventually, however, some fresh incident occurs (such as the recent murder of three Israeli teenagers by Palestinian extremists and the equally odious revenge killing of a Palestinian teenager by Jewish extremists) to trigger a fresh outbreak of conflict.

Is there no way out of what is known, with some justification, as a “cycle of violence”? Not that I can see.

The preferred solution of the U.S. and the European Union is an Israeli pullout from the West Bank. This is intended to hasten a “final settlement” of the Israeli-Palestinian conflict. But Israel will do no such thing because it has seen in Gaza the wages of withdrawal–not peace but rather more conflict.

But if the doves have no real answer to the threat from Gaza, neither do the hawks who urge that Israel annihilate Hamas. The only way this can happen is if Israel reoccupies the Gaza Strip. Otherwise, as has happened so often in the past, Hamas will simply regenerate itself after suffering some casualties.

The problem is that the Israeli public has no desire to assume the role of occupier in Gaza once again–which would undoubtedly reduce rocket attacks on Israel but increase casualties among the conscripts of the Israel Defense Forces. The fact that the Iron Dome system provides a fair degree of protection against Hamas rockets makes it all the more unlikely that Prime Minister Netanyahu will take the drastic step of reoccupying Gaza.

It would be nice if Fatah were able to topple Hamas from power and install a regime in Gaza committed to peaceful co-existence with Israel. But this is unlikely on multiple levels, not least because even Fatah has not truly accepted Israel’s right to exist as a Jewish state.

Perhaps things will change now that Egypt is unwilling and Syria unable to provide aid to Hamas. Perhaps Hamas will be weakened enough to be toppled by other Palestinian factions. But unfortunately Hamas’s successors may be al-Qaeda-style Salafists who would be no improvement.

So for the immediate future there appears to be no way out of the strategic impasse in which Hamas and Israel are trapped. Hamas would love to destroy Israel but is too weak to do so. Israel has the power to destroy Hamas but not the will. Both sides thus keep conflict within manageable bounds and preserve their resources for future battles.

There is, for the foreseeable future, no exit from this grim deadlock–and attempts to achieve one (by, for example, forcing Israeli territorial concessions) are only likely to make the situation worse.

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Kerry’s Afghanistan Breakthrough

It’s too early to say for sure, but Secretary of State John Kerry appears to have achieved an important breakthrough in negotiating an end to the election impasse which imperils Afghanistan’s future. Abdullah Abdullah, who finished first in the initial round of voting and appears to have lost the runoff to Ashraf Ghani, has been screaming fraud and threatening to declare himself president on his own authority.

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It’s too early to say for sure, but Secretary of State John Kerry appears to have achieved an important breakthrough in negotiating an end to the election impasse which imperils Afghanistan’s future. Abdullah Abdullah, who finished first in the initial round of voting and appears to have lost the runoff to Ashraf Ghani, has been screaming fraud and threatening to declare himself president on his own authority.

This is probably a bluff, but it’s a dangerous one because it threatens to reopen the deep fissures that fractured Afghanistan in the 1990s when Abdullah’s Northern Alliance, composed of Tajiks, Uzbeks and other ethnic minorities, fought a vicious civil war against the Taliban, whose ranks were (and are) made up of Pashtuns from the south and east. Ghani, who according to preliminary results won 56 percent of the vote, compared to Abdullah’s 44 percent, isn’t backing down either. He sees himself as the rightful next president of Afghanistan.

Enter Kerry. He flew into Kabul and in 12 hours of nonstop talks managed to get Abdullah and Ghani, both closeted in separate rooms of the U.S. Embassy along with their advisers, to agree on an internationally supervised procedure to audit all 8 million votes cast–a suspiciously high number, given that only 7 million or so voted in the first round of balloting.

If the process goes off as planned, and if it results in the seating of a government that is seen as legitimate (both admittedly big ifs), Kerry will have achieved a major diplomatic victory–one that could prevent Afghanistan from sliding back into chaos. It will in fact be only his latest triumph in Afghanistan where he has had more luck than most American officials, even when he was still only a senator, in dealing with the difficult Hamid Karzai.

Why does Kerry seem more successful in Afghanistan than elsewhere–for example, in the Middle East, where he devoted so much energy to the Israeli-Palestinian “peace process” only to see another round of fighting break out between Israel and Hamas? Or in Ukraine where he has had little luck in getting the Russians to end their aggression by proxy?

The answers are pretty obvious but bear repeating. In Afghanistan Kerry has two advantages that he does not enjoy when negotiating with Iran or the Palestinian Authority or Russia: He has overwhelming American military force at his back and he has the luxury of dealing with actors who may have some differences but fundamentally share similar goals and outlooks.

Although their numbers are much reduced (and will fall further by the end of the year) the U.S. military still has more than 30,000 troops in Afghanistan, backed up by ample air power, making them the most formidable military force in the country. That gives any American diplomat a lot of leverage should he choose to use it.

Moreover, while Abdullah and Ghani bitterly disagree about which of them should be president, they are both widely seen as technocrats who want a democratic, Western-oriented, non-Taliban future for the country. That makes it possible, if not easy, for them to bridge their differences in the same way that union and corporate negotiators can do if led along by a skillful mediator.

Alas few if any of those preconditions exist elsewhere in the world, which makes it all the more mysterious that Kerry wants to expend so much energy on what are almost sure to be fruitless negotiations with adversaries who have no reason to reach agreement. He would be better advised to focus his efforts on mediating other disputes between relatively reasonable rivals, e.g., South Korea and Japan, rather than wasting his breathe trying to persuade the Iranians to give up their nuclear program or the Palestinians to give up their dream of eradicating the Jewish state.

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Why Gaza Doesn’t Have Bomb Shelters

One of the key talking points by apologists for Hamas in the current conflict is that it isn’t fair that Israelis under fire have bomb shelters while Palestinians in Gaza don’t have any. Among other factors, the lack of shelters accounts in part for the differences in casualty figures between the two peoples. But somehow none of the talking heads on TV ever ask why there are no bomb shelters in Gaza.

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One of the key talking points by apologists for Hamas in the current conflict is that it isn’t fair that Israelis under fire have bomb shelters while Palestinians in Gaza don’t have any. Among other factors, the lack of shelters accounts in part for the differences in casualty figures between the two peoples. But somehow none of the talking heads on TV ever ask why there are no bomb shelters in Gaza.

There’s no question that Hamas is outgunned by Israel. The Islamist terror group that still rules over Gaza has thousands of rockets, but Palestinians eager to cheer news of Israeli casualties have been disappointed as the Iron Dome anti-missile defense system has knocked down most of the rockets shot over the border from Gaza at Israeli cities in the hope that carnage will result. But even though Israel has gone to unprecedented lengths to avoid killing Palestinian civilians as it attacks the missile launch sites and Hamas command centers and ammunition storage areas that are embedded in packed neighborhood and especially in or around schools, mosques, and clinics, some civilians have died. Given that the Israelis have pounded the Islamists with nearly a thousand strikes this week, the approximately 150 Palestinian fatalities is actually pretty low. But still, fewer Palestinians would have died had there been places for them to seek refuge during the fighting.

The assumption is that the Hamas-run strip is too poor to afford building shelters and safe rooms for its civilians, a point that adds to the impression that the Palestinians are helpless victims who deserve the sympathy if not the help of the world in fending off Israel’s assault on Hamas’s arsenal.

But the assumption is utterly false. Gaza’s tyrants have plenty of money and material to build shelters. And they have built plenty of them. They’re just not for the people of Gaza.

As is well known, Gaza is honeycombed with underground structures from one end of the strip to the other. This doesn’t only refer to the more than 1,400 tunnels that have connected Gaza to Egypt through which all sorts of things—including rockets, ammunition, building materials as well as consumer goods–came into the strip until the military government in Cairo stopped the traffic. The chief problem facing the Israel Defense Forces in this campaign is the same one they faced in 2008 and 2012 when they previously tried to temporarily silence the rocket fire. Hamas’s leaders and fighters are kept safe in a warren of shelters build deep underneath Gaza. There is also plenty of room there for its supply of thousands of rockets and other armaments. Moreover, they are also connected by tunnels that crisscross the length of that independent Palestinian state in all but name ruled by Hamas. Indeed, when you consider the vast square footage devoted to these structures, there may well be far more shelter space per square mile in Gaza than anyplace in Israel.

If these structures were opened up to the civilians of Gaza, there is little doubt that would lower the casualty figures. Indeed, if the leaders of Gaza and their armed cadres emerged from their safe havens under the ground and let the civilians take cover there they could then show some real courage. But lowering casualties isn’t part of Hamas’s action plan that is predicated on sacrificing as many of their own people as possible in order to generate foreign sympathy. Instead, they cower behind the civilians, shooting missiles next to schools, storing ammunition in mosques (as today’s explosion in Gaza illustrated) and, as I previously noted, are actually urging civilians to act as human shields against Israeli fire on Hamas strongholds. Indeed, they have enlisted the people of Gaza as part of their misinformation campaign in which they attempt to conceal the presence of missile launching or masked, armed Hamas fighters in civilian neighborhoods.

But I have a question for the Palestinians and their foreign cheerleaders. What if, instead of devoting all of their resources and cash to an effort to turn Gaza into an armed fortress, bristling with thousands of rockets and honeycombed with tunnels and shelters where only Hamas members and their dangerous toys are allowed, the people of Gaza had leaders who had devoted their efforts to improving the lot of the Palestinian people since they took over the strip after Israel’s complete withdrawal in 2005? What if instead of importing missiles and other arms from Iran, Hamas had decided to try to turn their tiny principality into a haven of free enterprise instead of an Islamist tyranny built on hate and which survives on the charity of Israel (yes, Israel, which every day—including when there is fighting going on—sends trucks laden with food and medicine into Gaza to prevent the humanitarian crisis that the Palestinians claim has been happening there from occurring) and the West?

Hamas has sown the wind with its cynical decision to start a war against Israel and the people of Gaza are reaping the whirlwind. Gaza doesn’t have bomb shelters. What it does have is a ruling terrorist movement that uses civilians as human shields. By tolerating such a government and by cheering when their Islamist rulers provoke Israeli counter-attacks by shooting rockets at Israeli civilians, the people of Gaza cannot entirely blame the Jewish state or the world for their fate. But whatever we may think about their decision to accept this situation, the lack of bomb shelters in Gaza should not argue against Israel defending its people.

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Israel and Its Arabs: Rockets, Riots, and the Dream of Coexistence

One age-old critique of Israeli deterrence, self-defense, and unwillingness to give away the store in negotiations with the Palestinians was psychological: didn’t Israeli leaders realize, it was asked (rhetorically), how they were radicalizing a new generation of Palestinian youth, who only knew “occupation?” I often would wonder why these same voices didn’t ask the reverse question: what if a generation of Israelis grew up in a time of recurring intifadas and ceaseless rocket fire, condemning Israeli youth to PTSD and burdened by an instinct to constantly look over their shoulder? How might such a generation feel about its Arab neighbors?

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One age-old critique of Israeli deterrence, self-defense, and unwillingness to give away the store in negotiations with the Palestinians was psychological: didn’t Israeli leaders realize, it was asked (rhetorically), how they were radicalizing a new generation of Palestinian youth, who only knew “occupation?” I often would wonder why these same voices didn’t ask the reverse question: what if a generation of Israelis grew up in a time of recurring intifadas and ceaseless rocket fire, condemning Israeli youth to PTSD and burdened by an instinct to constantly look over their shoulder? How might such a generation feel about its Arab neighbors?

Of course, neither argument is a legitimate defense of violence. The importance of personal responsibility in the Middle East cannot be reiterated enough. Whatever the pretext, whatever the grievance, the conflict would spiral completely out of control if the affected population decided contempt and vengefulness were sufficient cause for vigilantism. And Israelis should (and generally do) know better than to say, “well, the other side does it.” But those who would blame Israeli policies for the “radicalization” of Palestinian youth should take a look at the other side of that equation, and be consistent. The New York Times delves into the topic today.

In an article about Israeli soul searching after the murder of an Arab teen last week, the Times makes yet another foray into the world of moral equivalence but ends up undermining its own point. After all, the Times did not also write an accompanying article about Palestinian or Israeli-Arab soul searching. Nonetheless, even if such soul searching is one-sided, it is welcome. No society should desensitize itself to the murder of children.

The Times then tries to pin Israeli radicalization on the religious right, but accidentally stumbles upon a different point. The reporter discovers that religious leaders are condemning such violence in no uncertain terms and discouraging their followers from even contemplating it. The Times goes looking for another factor, and finds one:

Tamir Lion, an anthropologist who studies youth, said he was troubled by the changing attitudes among Israel’s young people. For many years, Mr. Lion interviewed soldiers about why they chose to enter combat units. “The answers,” he said on Israel Radio, “were always about the challenge, to show I could make it, the prestige involved.”

That began to change in 2000, he said. “I started to get answers — not a lot, but some — like: ‘To kill Arabs.’ The first time I heard it, it was at the time of the large terror attacks, and since then it has not stopped.”

A generation has grown up in a period of Israeli-Palestinian conflict, with suicide bombs and military incursions, rocket fire and airstrikes. Young people on both sides may think about the other more as an enemy than as a neighbor.

Those who blamed Israel for radicalizing Palestinian youth could do so freely because they never thought Israeli youth could be radicalized in sufficient numbers to expose their hypocrisy. They might now be wondering if they were wrong.

For what it’s worth, I don’t think they were: Israeli youth may be resentful of the Palestinians who have tried to kill them since the day they were born, but the rare vigilantism will likely remain rare. In part, that’s because of such soul searching. When Israelis go missing, the entire nation holds its breath. When a gruesome hate crime is carried out, Israelis wonder what went wrong.

And that’s what makes this current conflict so worrying for Israelis. It was epitomized by the scene of Arab rioters in the Jerusalem neighborhood of Shuafat destroying a light-rail train station built to connect them with the rest of the city. The symbolism was impossible to ignore. As Jonathan Schanzer told the Free Beacon:

The total destruction of the modern light rail—which was seen as a symbol of coexistence between Israeli and Arab areas of Jerusalem—is evidence of mounting frustration among Israeli Arabs, who have increasingly clashed with Israeli police as tensions reach a boiling point following the murders.

“These are Arab-Israelis in Jerusalem, and they destroyed a multi-million dollar project that connected them to the rest of the city,” said Jonathan Schanzer, vice president of research for the Foundation for Defense of Democracies (FDD). “This is apartheid, self imposed.”

Israelis know Hamas and its supporters want an unending genocidal war against the Jews. But they believe that Israel’s Arabs want what they want: peace, safety, coexistence. When Israel’s Arabs destroy symbols of such coexistence, when they explicitly reject Jewish Israelis’ overtures, they raise the concern that the coexistence they prize is illusory, a time bomb with an exposed fuse.

Another intifada, or something like it, would reinforce this concern. And Israelis who see–and deplore–the rise in anger and mistrust after the last intifada know how precarious that coexistence will be if each generation grows up with its own intifada. And they’re all too aware of the limits of soul searching if they’re the only ones engaging in it.

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Hamas’s Human Shield War

Hamas terrorists continued shooting rockets at Israel today as air raid sirens sounded all over the country including in Jerusalem. But the international media’s focus on the conflict continues to be the rising toll of Palestinian civilian casualties. Yet, as with previous conflicts, not much attention is being paid to the way Hamas uses Palestinians as human shields.

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Hamas terrorists continued shooting rockets at Israel today as air raid sirens sounded all over the country including in Jerusalem. But the international media’s focus on the conflict continues to be the rising toll of Palestinian civilian casualties. Yet, as with previous conflicts, not much attention is being paid to the way Hamas uses Palestinians as human shields.

As I noted yesterday, even the New York Times found it necessary to report that the Israel Defense Forces are issuing warnings to Palestinians living in and around Hamas missile launchers and operations center in Gaza. But having decided to escalate another round of violence by launching hundreds of rockets into Israel, the Islamist group is still hoping to use the presence of Palestinian civilians around legitimate military targets as a weapon against the Jewish state.

In the past, this merely meant putting missile launchers next to schools, hospitals, and mosques as well among civilian homes in the densely populated strip. But as Israel has stepped up its efforts to try and spare civilians even as it seeks to silence the terrorist fire, Hamas has also increased its efforts to ensure that as many inhabitants of Gaza as possible are hurt in the fighting.

As Memri.org reports, speaking on Tuesday on Hamas’s Al Asqua-TV in Gaza, the group’s spokesperson Sami Abu Zuhri urged the population of the strip to refuse to heed warnings and to use their bodies to shield Hamas facilities:

This attests to the character of our noble, Jihad-fighting people, who defend their rights and their homes with their bare chests and their blood. The policy of people confronting the Israeli warplanes with their bare chests in order to protect their homes has proven effective against the occupation. Also, this policy reflects the character of our brave, courageous people. We in Hamas call upon our people to adopt this policy, in order to protect the Palestinian homes.

The talk of defending “Palestinian homes” with “bare chests” is an allusion to the fact that instead of evacuating buildings after IDF warnings, Palestinians have instead surged into them in an effort to either deter the attack or to incur the maximum casualties from the attack.

The cynicism of this tactic is transparent but even though Hamas is making no secret of its intentions, the news reports about the conflict remain centered on the “disproportionate” force used by Israel and the contrast between Palestinian and Israeli casualty figures.

It is true that Hamas’s weaponry is no match for the sophisticated Israeli missile defense system that has, with U.S. help, been created to shield civilians from rocket fire from Gaza. Since, as the media continue to remind us, Palestinians have no “Iron Dome” system to protect them against Israeli counter-attacks, it is assumed that the war between Israel and Hamas is not a fair fight. In this manner, Hamas, cheered on by the so-called “moderate” Palestinians like Palestinian Authority leader Mahmoud Abbas who accused Israel of “genocide” in its attacks on Gaza, reinforces the idea that it is a “David” fighting the Jewish “Goliath.”

That Israel faces challenges in what is a classic case of asymmetrical warfare is a given in this conflict. The Palestinians have perpetuated this war by continually refusing to make peace and recognize the legitimacy of a Jewish state no matter where its borders are drawn. They are also attempting to manipulate Western opinion into believing their version of the conflict in which they falsely portray Israel as a “colonial” power occupying another people’s land rather than admitting that the dispute is part of an existential struggle aimed at wiping out the one Jewish state on the planet. The lopsided casualty figures bolster these specious talking points.

But it cannot be emphasized too much that Palestinian intent plays a much greater role in the casualties than technology. Hamas situates its weapons and fighters next to or among civilians not just because Gaza is crowded but because it is hoping that Israel will kill as many of their own people as possible. It indiscriminately fires rockets at Israeli population centers in part to kill as many Jews as possible though it has, to date, failed in that effort. But it is just as important to them to generate the Israeli counter-attacks that inevitably lead to Palestinian civilian deaths even if those numbers are inflated because many of those killed are actually Hamas terrorists.

In a war of perceptions, Hamas’s human shield tactics have given its leaders a winning strategy even if the result is tragedy for their own people. But the problem with those who draw superficial conclusions from the casualty figures is not just that they don’t understand what Hamas is doing to inflict as much pain on their own people as they can. It’s that these numbers obscure the basic point of the conflict. Hamas is not seeking to end the occupation of Gaza or the West Bank or to force Israel to draw its borders differently. Hamas’ purpose is to destroy Israel and kill its people. When they speak of “resistance” it is not an effort to push back against particular Israeli policies but a refusal to accept the permanence of the return of the Jews to their land. The misleading blood feud narrative adopted by the media in response to the carnage may seem even-handed. But there should be no mistake about the fact that the human shields of Gaza are merely a ploy aimed at diverting the world from the truth about Palestinian intentions.

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Even the Media’s Corrections Are Deceptive

Earlier this week I wrote about the thoroughly dishonest and ignorant editorial in the New York Times on the recent abduction and killing of four teens in Israel. The Times strove for moral equivalence since the victims included Jews and an Arab. To review: the Times editorial wrongly accused Benjamin Netanyahu of a delay in condemning the killing of an Arab teen and the editors took a Netanyahu quote that denounced the desire for vengeance and claimed it meant Netanyahu was doing the opposite and inciting vigilante terrorism. After wide condemnation, the Times corrected the editorial. Sort of.

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Earlier this week I wrote about the thoroughly dishonest and ignorant editorial in the New York Times on the recent abduction and killing of four teens in Israel. The Times strove for moral equivalence since the victims included Jews and an Arab. To review: the Times editorial wrongly accused Benjamin Netanyahu of a delay in condemning the killing of an Arab teen and the editors took a Netanyahu quote that denounced the desire for vengeance and claimed it meant Netanyahu was doing the opposite and inciting vigilante terrorism. After wide condemnation, the Times corrected the editorial. Sort of.

Here is the Times’s correction of just one of the falsehoods the editors pushed:

An editorial on Tuesday about the death of a Palestinian teenager in Jerusalem referred incorrectly to Prime Minister Benjamin Netanyahu’s response to the killing of Muhammad Abu Khdeir. On the day of the killing, Mr. Netanyahu’s office issued a statement saying he had told his minister for internal security to quickly investigate the crime; it is not the case that “days of near silence” passed before he spoke about it.

But in reality the way the editorial now reads is not all that much better. Here is the initial, false sentence, as pointed out immediately by CAMERA’s Tamar Sternthal:

On Sunday, Prime Minister Benjamin Netanyahu of Israel, after days of near silence, condemned that killing and promised that anyone found guilty would “face the full weight of the law.”

Sternthal had made it clear that even the Times’s own reporting showed this to be wrong; Netanyahu had spoken up days earlier. Yet here is how the corrected sentence now reads:

On Sunday, Prime Minister Benjamin Netanyahu of Israel condemned that killing and promised that anyone found guilty would “face the full weight of the law.”

Notice the problem? The editorial still uses Netanyahu’s condemnation days after the murder instead of his earlier statements on the crime, leaving the reader to come away with the same mistaken impression. The Times’s new version of the editorial is closer to the truth, but still not all that close. The Times editors’ allergy to the truth is inexcusable: they should pop a Claritin, endure the hives, and be honest about Israel.

But that’s not the end of the objectionable content in the Times’s faux correction. The correction makes no mention of the other, arguably greater mistake on the Israeli poem, and the editorial still includes that line. It’s one thing to get the date of Netanyahu’s condemnation of the attack wrong; that’s bad, especially because it shows the Times editors don’t read their own (or any other) newspaper. But there is a dangerous aspect to the editors’ pernicious misreading of the poem.

To put this in simple terms: Netanyahu read a poem that denounced earthly vengeance and vigilantism. The Times editorial claims the poem encourages earthly vengeance and vigilantism. This is a serious slander of Netanyahu, the poet, and the Israeli people. It includes Netanyahu in a group of Israelis the Times accuses of displaying vicious anti-Arab bigotry and violent tendencies, when in fact the prime minister was criticizing them in a bid to lower the temperature and promote restraint.

Only the New York Times can so blithely add a “correction” to its own false claims that muddy the waters even more and further concretize a dishonest narrative that tosses a match into a tinderbox. And the really dispiriting aspect to this is that we can expect more of the same. The desire of the leftist media to perpetuate a lie that the Israeli and Palestinian leadership are morally equivalent will only produce more hateful anti-Israel propaganda now that Hamas and Fatah have joined in their unity government.

That’s because Hamas is guilty of even more terrorism and anti-Semitism than Fatah is, so if the media want to equate the Israeli leadership with the Palestinian leadership they’ll have to drop Israel to Hamas’s level. And they’ll be taking their cues from Washington, apparently. While the State Department recently offered the laughable nonsense that America’s leaders “have no evidence that Hamas plays any role in the interim technocratic government,” other countries are taking a more serious approach to foreign affairs and recognizing reality.

In a Times of Israel story about how several Western countries have been more supportive of Israel during this crisis and possessed a greater degree of moral clarity than the Obama administration, we read the following tweet from Canadian Foreign Minister John Baird:

The new Palestinian government must exercise its authority in #Gaza and bring an immediate end to Hamas’s rocket attacks on #Israel

I don’t know whether the New York Times editors are getting their information from the Obama administration or the White House is getting its information on the conflict from the Times, but there’s a quite delusional feedback loop here. And it helps explain why even the Times’s corrections warrant their own corrections.

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Obama’s Indefensible Palestinian Policy

It might be considered an indication of just how warped the Obama administration’s position on Israel has become when the U.S. is sounding less supportive of Israel than several of the European countries. Germany’s Angela Merkel was quick to unequivocally condemn the latest barrage of Hamas rockets while Downing Street was also uncharacteristically forceful in its statement. There was none of the usual calls for Israeli restraint, and no attempt to pin casualties in Gaza on Israel. Instead the press release simply announced: “The Prime Minister strongly condemned the appalling attacks being carried out by Hamas against Israeli civilians,” and “The Prime Minister reiterated the UK’s staunch support for Israel in the face of such attacks, and underlined Israel’s right to defend itself from them.”

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It might be considered an indication of just how warped the Obama administration’s position on Israel has become when the U.S. is sounding less supportive of Israel than several of the European countries. Germany’s Angela Merkel was quick to unequivocally condemn the latest barrage of Hamas rockets while Downing Street was also uncharacteristically forceful in its statement. There was none of the usual calls for Israeli restraint, and no attempt to pin casualties in Gaza on Israel. Instead the press release simply announced: “The Prime Minister strongly condemned the appalling attacks being carried out by Hamas against Israeli civilians,” and “The Prime Minister reiterated the UK’s staunch support for Israel in the face of such attacks, and underlined Israel’s right to defend itself from them.”

Yet from the State Department any cursory remarks about Israel defending itself were immediately invalidated by the usual moral equivalence that spoke of “both sides” and called for restraint, which in reality is just diplomacy speak for opposing any meaningful efforts taken by Israel to stop these unprovoked attacks on its people. However, the recent events raise pressing questions about the administration’s wider policy on the Palestinians, not least because just weeks ago President Mahmoud Abbas entered into a unity government with Hamas, a move that the Obama administration acquiesced in despite the many cautionary warnings they received against doing so.

The most recent flare-up makes the ongoing U.S. relationship with Abbas’s Hamas-Fatah unity government all the more awkward, but the administration has been seeking to get around the inconvenient facts of the matter with the most preposterous double-think, insisting that Abbas’s unity government with Hamas doesn’t actually have Hamas playing “any role” within it. The subtlety of this distinction will no doubt be lost on almost everyone but the State Department’s Jen Psaki, who has the unfortunate task of having to peddle this line to the press.

Nevertheless, even if we suspend our overriding sense of disbelief and buy into the State Department line for a moment, the truth is that Abbas and his supposedly moderate Fatah movement are far from innocent with regard to these latest attacks on Israel. Indeed, as Khaled Abu Toameh has pointed out, Fatah militiamen who serve in the Palestinian Authority security force—which is funded by the U.S. among others—have openly participated in rocket fire into Israeli civilian areas during this latest assault.

Yet far from hearing any condemnation from Abbas on account of these barbaric acts of terrorism, President Abbas—lauded by Obama and Kerry as Israel’s fabled and long awaited partner for peace—has been engaging in the most inflammatory incitement against Israel. At yesterday’s emergency meeting of the Palestinian leadership Abbas accused Israel of perpetrating “genocide” in Gaza and even invoked a reference to Auschwitz, another apparent case of double-think given that Abbas holds a Ph.D. in Holocaust denial from the University of  Moscow.

To add to this unhinged rhetoric Abbas instructed the Palestinian Authority to ready for an application for membership of the International Criminal Court in The Hague. Now this could just be a bluff, but as Israel’s former ambassador to the U.S. Michael Oren noted, in the event that the Palestinians launched a successful prosecution campaign against Israel at the ICC, Israel would have “no Iron Dome for this,” and the threat of sanctions could suddenly become very real. Of course, this move could also backfire terribly for Abbas; given that the unity government theoretically puts Gaza under the responsibility of the Palestinian Authority, genuine and fully warranted charges of war crimes could well be leveled against the Palestinians. But when one considers that in 2004 the so-called International Court of Justice disgracefully ruled that Israel’s security barrier—its last line of defense against suicide bombings—is illegal under international law, it is hard to hold out much hope for decent rulings where Israel is concerned.

And when it comes to acting decently, if Abbas continues down the path that he has already progressed quite someway along, then it will become increasingly difficult for the Obama administration to defend its ongoing closeness with the Palestinian Authority, or to justify the significant amount of U.S. financial support that keeps Abbas in power. Yet after the administration has invested so much in so publicly championing Abbas as a kind of Palestinian Mandela, it would be rather awkward for them to have to admit that they were wrong all along.

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Morality and Self-Defense in Gaza

Today’s New York Times brings us a remarkable insight into the behavior of the Israel Defense Forces. As southern and central Israel were subjected to a relentless barrage of rockets from Hamas-run Gaza, the IDF sought to knock out the launchers and the bases from which they originated. But, as the Times reports, unlike Hamas and its other Palestinian allies, the Israelis are giving warnings to many of those they are trying to hit.

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Today’s New York Times brings us a remarkable insight into the behavior of the Israel Defense Forces. As southern and central Israel were subjected to a relentless barrage of rockets from Hamas-run Gaza, the IDF sought to knock out the launchers and the bases from which they originated. But, as the Times reports, unlike Hamas and its other Palestinian allies, the Israelis are giving warnings to many of those they are trying to hit.

The Israeli practice of calling up people whose homes have been used as Hamas bases or centers of missile production to tell them that a rocket or shell is about to hit them was used in the 2008-09 counter-offensive against Gazan terrorists. Its use is now being stepped up as Israel continues to try to silence the Hamas rockets. But the idea of a country defending its borders and population against terrorist assault by politely asking the people living in and around a legitimate military target to evacuate the place before it is demolished is virtually unprecedented in the history of warfare.

The Israelis are doing it for a number of reasons. One is that the IDF’s code of conduct has always promoted the concept of avoiding civilian casualties whenever possible. The other is that the Palestinians have deliberately sought to provoke Israeli counterattacks that would cause civilian deaths that could then be used to discredit the Jewish state.

But the problem with the practice is twofold.

One is that often the Palestinians don’t heed the warnings. In the case of one building in Khan Younis that Hamas had been using to fire rockets from or otherwise conduct operations, the warnings—a cell phone call and then a flare fired at the roof—came in time for everyone inside the place to flee. Those inside understood what was going on but rather than evacuate the target, local Palestinians decided to gather around the house to form a human shield for the Hamas operations with some even going to the roof of the doomed building. Seven people were killed despite the attempt by the Israelis to demolish the enemy hideout without taking any lives.

The other problem with this method is that if the goal of the tactic is to avoid international criticism, it doesn’t work. Hamas is deliberately firing missiles into heavily populated cities in the hope that some will get through Israel’s missile defenses and injure as many civilians as possible. In response, Israel tries to target Hamas fighters who hide among civilians. But no matter how hard the Israelis try to fight a “clean” war, they still wind up getting attacked by human-rights groups who hold them to a standard that would prohibit virtually any form of self-defense against the terrorists.

While morality and warfare are incompatible almost by definition, Israel has always tried to reconcile the two with mixed success. The only way to win wars is to kill the enemy and make it difficult if not impossible for them to continue fighting. That means removing the means of supply and production of weapons for the opponent. But in the asymmetrical warfare into which the Palestinians have forced Israel, an international community that has little sympathy for the Jewish state’s dilemma has branded the normal means of fighting a war as atrocities.

The standing rebuke to Israel is that its counter-attacks against Hamas targets in Gaza produce more casualties than the Palestinian barrage exacts from Israel. That is as true in the current fight as it was in the past as more than two dozen Palestinians have been killed in the recent exchanges while there have been no Israeli fatalities despite the hundreds of missiles whose purpose was to kill as many Jews as possible. Israeli counter-attacks are always called disproportionate though the last thing the Palestinians would want is for the IDF to respond in kind with attacks that, like those of Hamas, aim to kill civilians.

The notion that Israel needs to apologize for the inaccuracy of Hamas rockets or the success of the Iron dome anti-missile defense system is absurd. But not as absurd as the notion that Israel need apologize for the fact that its strikes on Hamas targets have sometimes exacted a lethal price on the terrorists and those, whether young or old, who were, as in the case with the Khan Younis building, foolish enough to stay in a place that was an obvious military target.

But the discussion about morality in the conflict with Hamas is ultimately pointless. For those who wrongly characterize the fighting going on in the Middle East as merely part of a blood feud between two crazed antagonists, it’s easy to dismiss Israeli efforts to spare the lives of its foes as either inadequate or insignificant in the context of the conduct of an immoral war on the Palestinian people. But to adopt such facile moral relativism is to misunderstand the conflict.

The difference between Hamas and the IDF isn’t merely a matter of technology. It’s that Hamas’s goal is the destruction of the Jewish state and the annihilation of its people. Israel’s goal is to survive and to eventually force the Palestinians to make peace. For those who share the Palestinian belief that the Jewish presence in the country is the real cause of the war, IDF tactics, no matter how fastidious, are irrelevant. By the same token, they consider any form of Palestinian “resistance” to be legitimate even if that means tacit approval for terror such as the kidnapping and murder of three Israeli teenagers last month or the indiscriminate firing of missiles on cities.

One can only applaud the tactics employed by the Israelis to avoid needless deaths. Yet even those involved with this noble effort must understand that the most moral thing they can do is to end the terrorist threat to Israeli civilians. Destroying Hamas’s ability to wage another campaign of terrorist warfare is also the most moral thing to do from the perspective of saving Palestinian lives. The people of Gaza will only be safe once the Hamas tyrants who have ruthlessly exploited their suffering are removed from power and stripped of their ability to plunge the region into conflict. Until that is accomplished, any further effort devoted to the discussion about morality and the Gaza conflict is a waste of time.

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John Kerry’s War

Being a pessimist means that having your predictions come true rarely brings much joy. That’s the situation I and many other Israelis and Palestinians are in right now–all those who warned that John Kerry’s insistence on restarting Israeli-Palestinian talks would likely spark a new round of Palestinian-Israeli violence, but were drowned out by those who insist that talking never does any harm. It’s already too late to spare Israelis and Palestinians the bloody consequences of Kerry’s hubris. But it’s important to understand why such initiatives so frequently result in bloodshed, so that future secretaries of state can avoid a recurrence.

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Being a pessimist means that having your predictions come true rarely brings much joy. That’s the situation I and many other Israelis and Palestinians are in right now–all those who warned that John Kerry’s insistence on restarting Israeli-Palestinian talks would likely spark a new round of Palestinian-Israeli violence, but were drowned out by those who insist that talking never does any harm. It’s already too late to spare Israelis and Palestinians the bloody consequences of Kerry’s hubris. But it’s important to understand why such initiatives so frequently result in bloodshed, so that future secretaries of state can avoid a recurrence.

First, as repeated efforts over the last 14 years have shown, Palestinians and Israelis aren’t ready to make a deal. Serious efforts were made at the Camp David talks in 2000, the Taba talks in 2001, the Livni-Qureia talks in 2007-08, the Olmert-Abbas talks in 2008, and, most recently, Kerry’s talks, but all failed because the gaps between the parties couldn’t be bridged. As Shmuel Rosner noted in a perceptive New York Times op-ed in May, that’s because many issues Westerners don’t much care about, and therefore imagine are easy to compromise on, are actually very important to the parties involved and thus impossible to compromise on. That isn’t likely to change anytime soon, and until it does, negotiations will never bring peace.

But failed peace talks inevitably make violence more likely, for two main reasons. First, they force both sides to focus on their most passionate disagreements–the so-called “core issues” that go to the heart of both Israeli and Palestinian identity–rather than on less emotional issues. On more mundane issues, Israel and the Palestinian Authority can sometimes agree–as they did on a series of economic cooperation projects last June, before Kerry’s peace talks gummed up the works. But even if they don’t, it’s hard for people on either side to get too upset when their governments squabble over, say, sewage treatment. In contrast, people on both sides do get upset when their governments argue over, say, the “right of return,” because that’s an issue where both sides view the other’s narrative as negating their own existence.

Second, failed peace talks always result in both sides feeling that they’ve lost or conceded something important without receiving a suitable quid pro quo. Palestinians, for instance, were outraged when Kerry reportedly backed Israel’s demand for recognition as a Jewish state, while Israelis were outraged by Kerry’s subsequent U-turn on the issue. Thus both sides ended up feeling as if their positions on this issue were undermined during the talks. The same goes for the Jordan Valley, where both Israelis and Palestinians felt Kerry’s proposals didn’t meet their respective needs, but now fear these proposals will serve as the starting point for additional concessions next time.

Added to this were the “gestures” Kerry demanded of both sides: that Israel free dozens of vicious killers and the PA temporarily refrain from joining international organizations. Though the price Kerry demanded of Israel was incomparably greater, neither side wanted to pay its assigned share. So when the talks collapsed, both felt they had made a sacrifice for nothing.

In short, failed peace talks exacerbate Israeli-Palestinian tensions rather than calming them. And when tensions rise, so does the likelihood of violence. That’s true in any situation, but doubly so for the Israeli-Palestinian conflict, because terrorist groups like Hamas are always happy to throw a match into a barrel of explosives. The unsurprising result is that spasms of violence, like the second intifada and the current war, have frequently followed failed peace talks.

So if Washington truly wants to avoid Israeli-Palestinian violence, the best thing it could do is stop trying to force both sides into talks that are doomed to fail. For contrary to the accepted wisdom, which holds that “political negotiations” are the best way to forestall violence, they’re actually the best way to make violence more likely.

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The Misleading Blood Feud Narrative

Today’s escalation of fighting in the Middle East is provoking the usual calls for restraint from the West and the usual talk about cycles of violence from the international media. But as long-range missiles are being launched at Israeli cities to indiscriminately kill or maim the country’s citizens, Americans should be asking themselves why Hamas is doing this.

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Today’s escalation of fighting in the Middle East is provoking the usual calls for restraint from the West and the usual talk about cycles of violence from the international media. But as long-range missiles are being launched at Israeli cities to indiscriminately kill or maim the country’s citizens, Americans should be asking themselves why Hamas is doing this.

This is, after all, the same Islamist group that the Obama administration assured us was on its way to being a partner for peace. Though the United States still rightly classifies Hamas as a terrorist organization, the administration refused to cut off aid to the Palestinian Authority after its leaders signed a unity pact with the group. The assumption was that Hamas would come under the influence of PA leader Mahmoud Abbas and that there was no need for the U.S. to pressure him to cut ties with terrorists.

But Hamas had other ideas. Its members kidnapped and murdered three Israeli teenagers. Since then it has not only sought to mobilize Palestinians to obstruct Israeli forces searching vainly for the youngsters and then exploit the murder of a Palestinian teen by Jews into the excuse for a third intifada. More importantly, it has used this violence as the rationale for breaking a two-year-old cease-fire with Israel along the border with Gaza by beginning a large-scale missile barrage with some of the projectiles aimed at major Israeli cities.

This is represented by much of the media coverage as just another instance of a tit-for-tat exchange in which both sides are equally culpable. That impression is strengthened by President Obama’s demands for Israeli “restraint” and his implicit criticism of the Jewish state’s democratically elected government accompanied by praise for Hamas’s erstwhile partner Abbas.

But lost amid the rush to moral equivalence are some basic facts about Hamas and why it chooses to keep attacking Israel.

The first is that while the Western media and the foreign-policy establishment continues to speak as if Israeli settlements and Prime Minister Netanyahu’s supposed intransigence are the primary obstacles to peace, the fact remains that Hamas’s goal remains Israel’s destruction. Its ideology is geared not toward the eviction of Jews from the West Bank or the creation of a Palestinian state there, or in Gaza (where it still rules the strip in what is an independent Palestinian state in all but name). What it wants is the end of the Jewish state and the eviction and/or slaughter of its population.

That is why its operatives target Jewish children and its missiles are aimed at Israeli cities where, if they get through the country’s defenses, can cause the maximum amount of harm.

The point here is that if Hamas really wanted to maintain a cease-fire with Israel, they could have committed themselves to avoiding violence and chosen not to up the ante with Israel once the killing of Muhammed Khdeir might have made it more difficult if not impossible for Netanyahu to order a large-scale assault on Gaza. Instead, it went big, shooting more missiles into Israel than have been fired in years as if their goal was to goad the prime minister into an assault on the terrorist enclave.

At this point, criticisms of Netanyahu and Israel are clearly irrelevant to the unfolding events. It’s clear that although many in his government were in favor of devastating attacks on Hamas or even re-taking the strip that Ariel Sharon abandoned in 2005, the prime minister had no interest in escalating the fighting. But no government of any country can tolerate the kind of attacks on its civilians that Hamas is undertaking with its missile barrage.

For Hamas, such attacks are not a tactic or a means to an end. Though the media narrative of this conflict has become one of a senseless blood feud between angry people on both sides, it should be remembered that the Palestinians cheered the kidnapping of the Israeli teens and treat captured terrorists as heroes. The Israeli government condemned and arrested those responsible for the attack on the Arab teen. Hamas believes “resistance” to the presence of Jews in the country is integral to Palestinian or Muslim identity. Nothing short of a complete transformation of the group and of the Islamist movement could make it possible for them to engage in genuine peace talks with Israel.

Americans believe in compromise and think any difference can be split between two parties given a certain amount of good will. But there can be no compromise with Hamas’s ideology or its actions. Its only goal is death and destruction. Anyone who forgets this in order to sustain an “even-handed” approach to the Middle East conflict that sees both sides as somehow morally equivalent is ignoring the truth.

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The Media’s Make-Believe Bibi

One of the lessons of the past week’s unrest in Israel, one would think, is the importance of news outlets getting their stories right before leveling explosive accusations. In the case of reviewing events that have already happened, that becomes much easier. So it’s all the more disconcerting that the editorial board of the New York Times chose to pronounce its collective judgment on the recent murders without, apparently, consulting even its own newspaper. If the editors of the New York Times don’t read the New York Times, the paper is in worse shape than we thought.

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One of the lessons of the past week’s unrest in Israel, one would think, is the importance of news outlets getting their stories right before leveling explosive accusations. In the case of reviewing events that have already happened, that becomes much easier. So it’s all the more disconcerting that the editorial board of the New York Times chose to pronounce its collective judgment on the recent murders without, apparently, consulting even its own newspaper. If the editors of the New York Times don’t read the New York Times, the paper is in worse shape than we thought.

But someone has to read the Times, and that someone turns out to be CAMERA’s Tamar Sternthal. In the Times of Israel today, Sternthal calls attention to a dramatic–and demonstrably false–series of claims made by the Times’s editors:

Subtitled “Can Israeli and Palestinian Leaders End the Revenge Attacks?”, the editorial ought to have been particularly precise in reporting the leaders’ respective words and deeds. And, yet, the author/s grossly erred: “On Sunday, Prime Minister Benjamin Netanyahu of Israel, after days of near silence, condemned that killing and promised that anyone found guilty would ‘face the full weight of the law.’”

Netanyahu did not remain silent for days concerning the murder of Muhammad Abu Khdeir. The Israeli prime minister spoke out against the killing of Abu Kheir (sic) from July 2, the very same day of the murder.  As The Times’ own Isabel Kershner reported: “On Wednesday, after the body of the Palestinian teenager was found in the woods, the prime minister called on Israelis to obey the law, and asked investigators to quickly look into what he called ‘the abominable murder.’”

Netanyahu again denounced the murder Thursday, July 3 at the home of American Ambassador Daniel Shapiro during the July 4th celebration.

In criticizing the anti-Arab incitement that followed the deaths of the three kidnapped Israeli teens, the Times writes that “some Israelis gave in to their worst prejudices.” The editorial includes Netanyahu in this: “Even Mr. Netanyahu referenced an Israeli poem that reads: ‘Vengeance for the blood of a small child, Satan has not yet created.’”

Sternthal points out that the Times editorialists are slandering Israel here; the poem means the exact opposite of what the Times says:

Thus, The Times’ cites Netanyahu’s recitation of a line from Chaim Nachman Bialik’s poem “The Slaughter” as an indication that, he, like the crowds chanting “Death to Arabs” also gave in to his “worst prejudices.” In fact, Bialik’s lines, and Netanyahu’s quotation of them, are widely understood as a call for heavenly justice and a rejection of human vengeance for the killing of a small child.

Why would the Times fabricate such an explosive accusation, especially knowing the role that anti-Israel propaganda plays in violence against the Jewish state? Is it ignorance or malice? With regard to the poem, because of its historical and religious connections, the answer is probably ignorance. But if the editors want to plead ignorance on the slander that Netanyahu didn’t speak out against the murders in a timely fashion, it would require them to admit they don’t read their own paper. That’s certainly possible: as editors at the paper, they must know that the Times’s Israel reporting usually leaves readers misinformed, and they want to avoid that fate.

But another explanation is that this is merely the inevitable result–albeit a dangerous one–of the moral equivalence to which the press devotes itself when the subject is the Israeli-Palestinian conflict. The Times editors understand that an accurate recitation of events paints the Palestinian leadership in more morally ambiguous territory than Netanyahu’s response. So they pretend Netanyahu had the same response.

In fact, the current crisis is further demolishing the leftist media’s caricature of Netanyahu, and they don’t appear quite sure how to react. The truth would be nice, of course. But that doesn’t seem to be in the cards. So they project the Bibi of their fevered imagination onto the page. Not only has Netanyahu denounced the gruesome, evil murder of Khdeir, but he’s also been the voice of moderation with regard to the fact that the Palestinians of Gaza have stepped up their rocket war against Israel.

As the Jerusalem Post reported yesterday on a contentious Israeli Cabinet meeting:

Following days of rockets on the South and riots in Jerusalem and among segments of the Israeli-Arab population, Netanyahu opened the weekly cabinet meeting saying on camera what was needed now was to act “with composure and responsibly, and not with “militancy or rashness.”

“We are working on several fronts at the same time” he said. “Last night we acted against numerous Hamas targets in Gaza, and the objective of all those actions is to return the quiet and security to the citizens of the South. Experience proves that at such times we must act responsibly and with equanimity, not hastily. We will do whatever is necessary to restore quiet and security to the South.”

This is perfectly in keeping with the restraint Netanyahu has shown throughout his premiership. But it conflicts with the make-believe Netanyahu who appears in fictional accounts passed off as news reporting in the Western press. The Times editors had some harsh words for this make-believe Bibi. But he’s still the only Bibi they’re willing to acknowledge.

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Where Apologies Are Needed

Some are reacting to the news that Israelis were responsible for the murder of an Arab teen by issuing apologies on behalf of all Jews for the crime. Some go further and also denounce anyone who tried to call the Palestinians to account for their applauding the kidnapping and murder of Israeli boys. But some of those who are now talking about Jewish collective guilt generally don’t apply the same standard to the Palestinians.

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Some are reacting to the news that Israelis were responsible for the murder of an Arab teen by issuing apologies on behalf of all Jews for the crime. Some go further and also denounce anyone who tried to call the Palestinians to account for their applauding the kidnapping and murder of Israeli boys. But some of those who are now talking about Jewish collective guilt generally don’t apply the same standard to the Palestinians.

Apologies for these crimes are in order. As our Seth Mandel wrote yesterday, the instances of anti-Arab incitement might not be as numerous as those of anti-Jewish rhetoric. Nor do they come from the organs of the Jewish state, as does the endless stream of hate that originates from official Palestinian Authority and Hamas sources. But they are nonetheless deplorable.

It doesn’t matter that what is rare among Jews is commonplace in the political culture of the Palestinians. If we have ignored or downplayed this virus, then it is appropriate at such moments to think seriously about where we have failed to sufficiently combat these awful tendencies. Even as we seek to place these views and the isolated actions of a few in the context of a conflict whose focus remains the determination of most of the Arab and Muslim world to destroy the Jewish state, there should be no downplaying the insidious nature of hatred expressed by Jews or, as our John Podhoretz noted earlier today, the profound betrayal of the Zionist enterprise that the actions of the killers of Muhammed Khdeir represent. If, while focusing so much on the behavior of Israel’s foes, we have, even unwittingly, given encouragement to those Jews who mimic the font of vicious anti-Zionist and anti-Semitic language that flows from the Muslim and Arab worlds, then we must hold ourselves accountable. As was the case when such things have happened in the past, this is the moment to say that we must be more vigilant in denouncing such expressions rather than ignoring or minimizing them.

But if our apologies are to be offered, is it too much to ask that both sides attempt to make amends? Is it offensive, as Bradley Burston says in a Haaretz piece, for Jews to have the temerity or the bad taste to mention the behavior of Palestinians during the two-week search for the three missing Israeli teenagers?

If Jews today feel ashamed about the murderers of an Arab teenager—and we are right to feel that way—is it really out of bounds to note the mainstreaming of hate and applause for terrorism that is integral to Palestinian nationalism?

Apologists for the Palestinians seem to think so. Palestinian identity has become inseparable not only from anti-Zionism but also from a sense of victimhood. It is true that the experience of the last two millennia culminating in the Holocaust has created a Jewish sense of victimhood that also tends to mire Jewish identity in purely negative history at the expense of more positive attributes. Yet the narrative of Jewish achievements and the triumph of the Zionist dream are able to mitigate the overpowering and lugubrious tale of woe. But for Palestinians, nothing is allowed to distract from their sacred “narrative” in which their martyrdom at the hands of wicked Jews is established.

It is not just that the Palestinian Authority has inculcated the youth of their country with hatred of Jews and Israel since they were given autonomy in the West Bank and Gaza. The problem isn’t just hate speech and the glorification of terror by official media and textbooks. It’s that there is no place in Palestinian culture for competing views in which their leaders’ historic rejection of compromise is discussed.

Palestinians cheered the ordeal of the three Jewish teens in much the same way that they have always honored those who committed acts of the most brutal terror against Jews. They feel no obligation to apologize for these horrible acts because they believe their victim status entitles them to inflict any possible cruelty on their enemies.

What we must come to terms with in this discussion is that the contrast between Israeli and Palestinian society is not that one side obsesses with the wrongs committed against them and a desire for revenge and the other does not. These sentiments are natural to all human beings and are just as present among Jews as they are among Arabs. The difference rests in that the Israelis have, thank Heaven, never allowed their self-absorption to overwhelm their cultural norms that act as a check against such behavior. The Palestinians have enshrined their sense of grievance to a point where they no longer have any perspective on it or their collective relationship with other peoples.

That is why Jews, from Israel’s prime minister and chief rabbis to pundits on both ends of the spectrum, are falling over themselves to apologize for Khdeir and Palestinians are, with rare exceptions, treating the suffering of Jews as a non-issue and cheering the terrorist missiles now raining down on Israeli towns and cities. To state this does not relieve Jews of the obligation to account for senseless hatred against Arabs. But those who think Palestinians need not apologize for terror and a culture that glorifies such crimes are not only wrong but also helping to make peace impossible.

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Haaretz Portrays Judaism as the Obstacle to Peace

Israel’s Haaretz newspaper will tomorrow host the grandly-named “Israel Conference on Peace” in Tel Aviv. In a crammed schedule across twelve hours, an intriguing array of speakers–Israelis, Arabs, Europeans, and Americans, left-wingers and right-wingers–will address economic development, human rights, access to water, the prospects for a diplomatic breakthrough, and other critical aspects of this particular Middle Eastern conflict.

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Israel’s Haaretz newspaper will tomorrow host the grandly-named “Israel Conference on Peace” in Tel Aviv. In a crammed schedule across twelve hours, an intriguing array of speakers–Israelis, Arabs, Europeans, and Americans, left-wingers and right-wingers–will address economic development, human rights, access to water, the prospects for a diplomatic breakthrough, and other critical aspects of this particular Middle Eastern conflict.

As is often the case with such events, one can tell a great deal about the nature of this conference through what’s not being discussed, as well as who isn’t in attendance. Despite Israel’s location in one of the most violent and illiberal regions of the world, the conference does not deem the threat posed by Iran’s nuclear program, or the conquest of vast swathes of Syria and Iraq by the Islamists of ISIS, as worthy of a separate session–evidently, all that is secondary to the fate of the Palestinians. However, since two prominent Palestinian leaders, Palestinian Authority negotiator Saeb Erekat and businessman Munib al Masri, have already pulled out of the conference, citing as a reason “respect” for the “feelings of the Palestinian people” in the light of “the developments of the last few days,” one might legitimately wonder whether the Palestinians share the conviction of the Israeli left that in times of crisis, dialogue is of paramount importance.

Yet to portray this conference as a dialogue between Israelis and Palestinians–as UN Secretary-General Ban Ki-moon does, in an op-ed that praises “Israeli civil society” for “its vibrancy in speaking out against incitement,” while ignoring the integral role that incitement plays in the articulation of Palestinian goals­–rather misses the point. There is another agenda here, one that centers upon promoting the idea among Jews that racism and bigotry are inherent in the notion of a “Jewish state.”

That is why, in the collection of articles assembled by Haaretz to accompany the conference, you will find Gideon Levy, one of the paper’s resident anti-Zionists, declaring preposterously that “a Jewish state means a racist, nationalistic state, meant for Jews only.” You will find an official Haaretz editorial insisting that the murderers of the Palestinian teenager, Mohammed Abu Khdeir, are the “descendants and builders of a culture of hate and vengeance that is nurtured and fertilized by the guides of ‘the Jewish state.’” And you will find a longer meditation on the same theme by Avraham Burg, the scion of a leading Zionist family and the former Speaker of the Knesset, who concludes that the root of Israel’s problem lies (as he describes it) in the anti-gentile culture that distinguishes the Jewish faith.

To anyone familiar with the historical trajectory of anti-Zionism, this linkage between an antagonism towards non-Jews that is underscored by Jewish religious beliefs with the very existence of a Jewish state is nothing new. In “Judaism Without Embellishment,” a notorious anti-Semitic screed published by the Soviet Union in 1963, Trofim Kichko asserted that “all of Judaic ideology is impregnated with narrow practicality, with greed, the love of money, and the spirit of egoism.” The Jewish state, Kichko went on, expresses these values through its discrimination against non-Jews.

What is new and worrying, however, is the revival of this discredited anti-Judaic discourse by those Jews and Israelis for whom a Jewish state is, by definition, a racist endeavor. Writing in a tone that is slightly less contemptuous than that adopted by Kichko, Burg says, in his Haaretz piece, “The element of distrust of other nations is woven into the fabric of the way Jews operate. This stems not only from persecution and hatred, ghettos and bloodshed: It is also an internal and active choice expressed through our normative system of halakha (traditional Jewish law), which ensured this mode of thinking.”

For Burg, this emphasis on Jewish separatism, embodied in dietary laws, Sabbath observance, and restrictions on intermarriage, has been incorporated into the “pathological view of Jewish-gentile relations” practiced by the State of Israel. Three millennia of fiendishly complex history are summarized thusly: “The State of Israel is continuing to employ the strategy of alienation that was always practiced by the Jewish people. We cast all our cumulative historic accounting onto our Palestinian adversaries. They fulfill the present needs; in the past we had Pharaoh, Haman, Antiochus, Khmelnytsky and Hitler. Now it’s the Palestinians’ turn.”

It’s tempting to submit that no form of Judaism would pass Burg’s ethical test. Had Judaism claimed for itself, as Christianity and Islam did, the status of universal, transcendent truth, he would be denouncing its imperial character. As it is, Judaism’s acceptance of its lot as a minority faith, along with the rules and practices that such minorities necessarily adopt to preserve their independence, is defamed as a form of racism. The logic of such a mindset determines that anti-Jewish persecution, insofar as it reinforced these separatist tendencies, was a perverse gift to the “ideologues” of Jewish separation.

A century ago, the sin of the Jews was their perceived internationalism. Hitler railed against “international Jewish financiers,” while Stalin’s prosecutors denounced the influence of “rootless cosmopolitans.” These days, the polar opposite is true: now, the perceived sin of the Jews is their aggressive, religiously-centered nationalism, which prevents them from realizing that the attainment of peace, as Burg argues, “is the total, completely beneficial alternative to all our historical phobias–a condition that can replace or erase them.” Never mind Hamas, Iran, ISIS, or Mahmoud Abbas’s double talk: the true enemy resides within us.

Doubtless, Burg’s message will resonate with those who, in another era, would have warmly endorsed Karl Marx’s maxim that “the emancipation of the Jews is the emancipation of mankind from Judaism.” The fact that we are still having this same conversation is precisely what should alarm us.

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The Murder of Mohammed Khdeir Was an Act of Treason

The actual larger meaning of the horrendous murder of Mohammed Khdeir will have to await revelations about the thought processes and life choices of the six monsters who committed the crime. They did so out of “revenge” for the kidnapping and killing of the three Jewish boys, that much is clear. But unless we learn they are part of a larger organization that decided to take this action and assigned them the task (which is certainly not impossible though seems unlikely), the only true common factor between what happened to the three Jewish teens and the Palestinian teen is that they were teens killed for “nationalistic” reasons.

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The actual larger meaning of the horrendous murder of Mohammed Khdeir will have to await revelations about the thought processes and life choices of the six monsters who committed the crime. They did so out of “revenge” for the kidnapping and killing of the three Jewish boys, that much is clear. But unless we learn they are part of a larger organization that decided to take this action and assigned them the task (which is certainly not impossible though seems unlikely), the only true common factor between what happened to the three Jewish teens and the Palestinian teen is that they were teens killed for “nationalistic” reasons.

What the Israeli barbarians allegedly did was slaughter an innocent, an act that seems to have united the country in revulsion just as the kidnappings united the country in grief and fear.

But what the Hamas operatives did when they kidnapped and killed the Israeli boys was an act of asymmetrical warfare in which they treated innocents as combatants—which is what asymmetrical warriors always do. The idea that all Israelis are to be considered enemy combatants has been the defining characteristic of Palestinian nationalism over the course of five decades now.

It is a harsh reality that the strategic problem posed by the murder of the three Israelis wasn’t their murder itself, tragic and evil though that was. It is that it might signal the reopening of the terrorist battlefield on the ground after a decade of relative peace since the end of the second intifada with an emboldened Hamas now enmeshed in a unity government with the Palestinian Authority. If that is the case, those three dead boys constituted the Fort Sumter of a new war.

In which case, the murderers of Mohammed Khdeir have committed an act of treason against their country—because they have made its prosecution of the war more difficult and handed their own enemy a timely tactical advantage.

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Not the Time to Split Over Gaza

Israel’s Foreign Minister Avigdor Lieberman has announced his party’s split from the joint Likud-Beitenu list that Prime Minister Netanyahu headed at the last election. The move isn’t entirely unexpected and Lieberman’s party will remain in the coalition. Nevertheless, the timing is hardly helpful. Allegedly it was an argument over how to respond to the ongoing Hamas rocket fire from Gaza that forced the split. By all accounts Lieberman has been pushing for a large scale operation and possible reoccupation in Gaza, whereas the prime minister has been cautioning restraint. Under different circumstances Lieberman’s call for a large scale response might seem highly warranted, and it may be that Hamas leaves Israel with no other option. Yet given the critically fragile situation that Israelis now face within the rest of Israel it seems hard to imagine that now is the time to initiate a major ground offensive in Gaza.

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Israel’s Foreign Minister Avigdor Lieberman has announced his party’s split from the joint Likud-Beitenu list that Prime Minister Netanyahu headed at the last election. The move isn’t entirely unexpected and Lieberman’s party will remain in the coalition. Nevertheless, the timing is hardly helpful. Allegedly it was an argument over how to respond to the ongoing Hamas rocket fire from Gaza that forced the split. By all accounts Lieberman has been pushing for a large scale operation and possible reoccupation in Gaza, whereas the prime minister has been cautioning restraint. Under different circumstances Lieberman’s call for a large scale response might seem highly warranted, and it may be that Hamas leaves Israel with no other option. Yet given the critically fragile situation that Israelis now face within the rest of Israel it seems hard to imagine that now is the time to initiate a major ground offensive in Gaza.

In recent years Israel has had two minor wars with Hamas in Gaza; the first, in 2009, involved ground troops in addition to airstrikes but today it is difficult to see what strategic benefit has been achieved by either of these smaller operations. It must be clear now that the only way to bring a definitive end to the rocket fire from Gaza would be a full scale invasion that would topple Hamas. But such an operation would be no small or easy undertaking and managing the aftermath—even if with the cooperation of Fatah–would likely be equally as challenging.

While the above action may eventually prove inevitable for Israel, there are a number of ongoing security concerns that Israel cannot afford to neglect right now, and most immediately there is the matter of the widespread unrest currently playing out among its Arab population. There has of course been talk of a third intifada. The numbering here seems to fall a little short, however. Indeed, long before the establishment of the State of Israel, the local Arab population was engaging in violent uprisings against both non-Muslim British rule and the growing Jewish presence in the area as was the case in 1920, 1929, 1936-9, and 1947. The pattern continues to this day. But what is particularly alarming about the violence of recent days is that it has for the most part concerned not the Palestinians of the West Bank, but rather Israel’s Arab citizens. These are people with full accesses to the ballot box should they wish to express dissatisfaction, and while many still suffer real economic difficulties (as do the ultra-Orthodox and Ethiopian Jews) there have in recent years been some serious efforts on the part of the Israeli government to integrate this group into the wider Israeli economy.

Right now Israel’s priority has to be about restoring calm with this group. That means treading a fine line that involves using enough force to restore law and order and to resist the violence of the mob, but without being so heavyhanded as to further inflame an already volatile mood. It is safe to say that a reoccupation of Gaza and the civilian casualties that this would unavoidably involve would do nothing to help this incredibly fragile situation. And of course the casualties that would result from engaging Hamas–with its war crime tactic of hiding behind civilians–could also greatly weaken Israel’s standing with its jittery Western allies. As we saw during Israel’s efforts to try and find the three Israeli teens who had been kidnapped—and as we now know, murdered—in the West Bank, the international community was allowing Israel’s security forces precious little room for maneuver. After the Obama administration put out the word that Israel sabotaged the peace negotiations with settlement building and as such was inviting another intifada, the mood among diplomats could all too quickly become a cold: “told you so.”

And Israel finds herself all the more reliant on international goodwill given that the negotiations over Iran’s nuclear program now appear to be reaching a crucial stage. Having been forbidden by the Obama administration from carrying out a strike on Iran while that was still a realistic possibility, it now appears that there is nothing other than the rickety diplomatic track standing between the Jewish state and the nightmare of life with a nuclear Iran. Nor is Iran Israel’s only pressing security concern in the region. The ongoing civil war in Syria has seen increased instability along the Golan Heights as well as the threat of Hezbollah becoming armed with some of the Assad regime’s most devastating weaponry. And now added to that is the threat of ISIS infiltrating Jordan, thus creating a renewed threat along the entirety of Israel’s eastern border.

With all of these factors in play it is difficult to fathom how Avigdor Lieberman can seriously think that now is the time for redeploying in Gaza. This split from the Likud has been in the cards for some time and is no doubt a move informed as much by party politics as anything else. Yet Gaza hardly seems like the issue to split over, and now is certainly not a particularly wise moment to be adding to Israel’s instability.

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Kidnappings, Killings, and Conspiracy Theories

The kidnapping and murder of three Israeli teens by Hamas, and the subsequent murder of an Arab teen by Jewish extremists, actually underscored two fundamental differences between Israeli and Palestinian society. COMMENTARY contributor Eugene Kontorovich and the Wall Street Journal’s Bret Stephens both addressed one difference–the societal response to such murders. But the second is no less important: Israeli police swiftly nabbed the suspected Jewish killers because Israelis are generally prepared to face facts, even when the facts point to a horrific revenge killing. Palestinians, in contrast, are so mired in conspiracy theories that many refused to even believe the kidnapping had occurred.

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The kidnapping and murder of three Israeli teens by Hamas, and the subsequent murder of an Arab teen by Jewish extremists, actually underscored two fundamental differences between Israeli and Palestinian society. COMMENTARY contributor Eugene Kontorovich and the Wall Street Journal’s Bret Stephens both addressed one difference–the societal response to such murders. But the second is no less important: Israeli police swiftly nabbed the suspected Jewish killers because Israelis are generally prepared to face facts, even when the facts point to a horrific revenge killing. Palestinians, in contrast, are so mired in conspiracy theories that many refused to even believe the kidnapping had occurred.

This view started from the very top: Palestinian Authority Foreign Minister Riyad al-Malki, for instance, said the kidnapping might be either “a childish game on Israel’s part, meant to attract attention,” or “part of a bigger game meant to turn the Israelis from aggressors into victims.” And as even Haaretz’s pro-Palestinian reporter Amira Hass acknowledged, many Palestinians agreed:

As long as the bodies hadn’t been found, a great many Palestinians believed no abduction had ever occurred. In their view, the kidnapping was fabricated to thwart the Palestinians’ national unity government, undo the achievements (from the Palestinian perspective) of the deal to free kidnapped soldier Gilad Shalit, and harm Hamas.

This is simply mind-blowing. For 18 days, thousands of Israeli soldiers searched for the missing boys round the clock, as did numerous civilian volunteers. Mass prayer rallies were held throughout Israel. The kidnapping dominated both politics and the media; even major geopolitical events like the Islamic State’s takeover of swathes of Iraq got second billing. Yet “a great many Palestinians” found it perfectly reasonable to think this was all part of a massive conspiracy–that Israel’s political and military leaders, media outlets, and even the boys’ own families and friends had conspired to virtually shut down the country for weeks for the sole purpose of harassing the Palestinians.

Like the glorification of murder that Stephens and Kontorovich discussed, this penchant for conspiracy theories over truth has serious implications for the prospects of Israeli-Palestinian peace. Take, for instance, the rampant Palestinian denial of any historic Jewish presence in the Land of Israel–the repeated references to the “alleged Temple,” the claim that Jesus was a Palestinian, and much more. This denial makes it psychologically almost impossible for Palestinians to accept a Jewish state’s existence. If you believe two peoples have historical rights to a land, sharing it is a reasonable proposition. But if you believe the other side has no rights at all–that it has simply stolen your land and dispossessed you–then allowing it to keep its ill-gotten gains is a shameful, virtually inconceivable concession.

Or consider the Palestinians’ claim that recognizing Israel as a Jewish state would strip Israeli Arabs of their rights. In reality, this is ridiculous: Israel has defined itself as a Jewish state since its inception, but that hasn’t stopped it from granting Arab citizens full civil rights–more rights, in fact, than their brethren in the PA have. (Israel doesn’t, for instance, jail journalists for insulting its leaders.) But in the fever swamps of Palestinian conspiracy theories, where everything–even the kidnapping of three Jewish teens–is an Israeli plot to harm Palestinians, the idea that this Israeli demand is really a plot to strip Arab citizens of their rights is perfectly believable. And once having convinced themselves of this, they obviously can’t accept such a demand.

What all this means is that anyone who truly wants peace must do the opposite of what the West has done for decades: Instead of catering to Palestinian sensibilities by, for instance, avoiding all mention of Jewish rights in Jerusalem, the West must start demanding that Palestinian leaders publicly acknowledge, and educate their children to know, some basic truths about both the historic Jewish kingdom and the modern Jewish state. For only when Palestinians replace their feverish conspiracy theories about Israel with the truth will they be capable of making peace with it.

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Two Crimes and the Myths of the Intifadas

Today’s news of the arrests of six Jewish extremists in the murder of an Arab teenager last week will likely only add to the anger fueling violent Arab protests both inside Israel and in the West Bank. As Seth Mandel and Eugene Kontorovich ably pointed out earlier today, there is no excuse for this heinous crime and no comparing it to the murders of Jews that are widely cheered by Palestinians. But this atrocity could turn out to be the event that sets a third intifada in motion.

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Today’s news of the arrests of six Jewish extremists in the murder of an Arab teenager last week will likely only add to the anger fueling violent Arab protests both inside Israel and in the West Bank. As Seth Mandel and Eugene Kontorovich ably pointed out earlier today, there is no excuse for this heinous crime and no comparing it to the murders of Jews that are widely cheered by Palestinians. But this atrocity could turn out to be the event that sets a third intifada in motion.

As the Times of Israel’s Elhanan Miller writes today, the gruesome death of 16-year-old Muhammed Abu Khdeir brings to mind the alleged justifications for the events that were used to exploit Arab anger and begin both the first and second intifadas. Like the 1987 traffic accident that took the lives of Palestinian laborers and Ariel Sharon’s stroll on the Temple Mount in 2000, the murder of the Palestinian teenager is merely an excuse for Arabs, both in Israel and the West Bank, to vent their spleen at the Jewish state rather than a protest focused on a specific grievance or injustice.

Miller rightly points out that those intifadas didn’t come out of a void. Both had the appearance of a spontaneous uprising but were exploited by the Palestinian leadership. In particular, the second intifada was a calculated response by Yasir Arafat to a peace offer that cynically plunged the country into a war that cost thousands of casualties to both sides and did incalculable damage to the Palestinian economy and Israeli faith in the peace process. While an intifada isn’t in the interests of Arafat’s successor Mahmoud Abbas and the Palestinian Authority, the bloodletting could be exactly what his new partners/rivals of Hamas want to rebuild their tarnished political brand.

As such, the rioting that spread throughout Israel and the territories over the weekend must be understood as being more than a natural reaction to a horrendous crime against an Arab. Like previous rationales for Arab violence—whether taken out of context or pure fabrications such as the claim that Sharon’s walk was a prelude to the destruction of the mosques on the Temple Mount—Abu Khdeir’s death is well on its way to becoming part of the Palestinian martyrology used to justify violence against the Jewish state.

To state this fact is not to minimize the disgusting nature of the murder of the Arab teenager or the revulsion felt by Jews around the world at the thought that some of their co-religionists have sunk to such barbarism. This senseless act may, for once, justify efforts to treat competing Arab and Jewish actions events as morally equivalent. Unlike comparisons such as the one attempted by the New York Times that I wrote about last week, which treated the death of kidnapping victims as no different from that of an Arab who took to the streets to fight Israeli forces attempting to find/rescue the teens, Abu Khdeir appears to have been the innocent casualty of an act of terror. That most Israelis condemn the murder of Abu Khdeir while most Palestinians mocked the plight of the three Jewish teenagers will not prevent the world from treating these two incidents as essentially cancelling each other out.

But the manner in which the Palestinians are exploiting this crime has little to do with these specific circumstances. If indeed this is to be the start of a third intifada, it will have no more to do with one Arab teenager than the incidents that allegedly set them off. Just as the murder of the three Israeli teens did not justify any attacks on individual Arabs, the riots that broke out today are not really about the death of a Palestinian boy or even generalized grievances against Israel. Rather, it a violent expression of resentment against Zionism and the existence of a Jewish state that they would like to see disappear.

It should be remembered that Palestinians took to the streets in large numbers to protest after the kidnapping but before the news about the death of the Abu Khdeir. In the first round of demonstrations, the Palestinians were seeking to oppose the efforts of Israelis searching for kidnapping victims. In the current riots, they are expressing anger in a way that actually seeks to target individual Israelis within reach who had nothing to do with what happened to the Arab victims. The rocket fire from Hamas terrorists that is raining down on southern Israel the last few days also is motivated by their desire to exact a price for the arrests of their operatives in the wake of the kidnapping, not a protest about one Arab teenager.

The unbalanced nature of this conflict remains. A two-state solution in which both sides would accept each other’s legitimacy remains more popular among Jews than Arabs. The force motivating Palestinian political efforts remains a belief in the struggle to eliminate Israel, not a desire to rectify any particular misbehavior on the part of their antagonists. In Palestinian eyes, every act of terror against the Jews remains justifiable if not heroic. Their objections about Israeli misbehavior, even when their complaints are genuine, are not about redressing grievances but an excuse to exacerbate the conflict so as to make their own attacks more effective. If, as many fear, another round of violence that will be dubbed an intifada will follow these tragic events, no one should confuse it with a genuine protest. Instead, it will be, as was the case with the first two intifadas, a mere pretext for more violence. When seen in that light, even when we acknowledge the horror of the murder of the Arab teenager, the mythology of this intifada will be just as much of a lie as its predecessors.

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