Commentary Magazine


Topic: Reform Judaism

Religious Venues as Partisan Outposts?

Back in May, I wrote about the controversy that ensued when a Miami synagogue invited Democratic National Committee Chair Debbie Wasserman Schultz to speak at a Friday evening Sabbath service. When members protested about the hijacking of a religious observance for partisan purposes, Miami’s Temple Israel disinvited her, leading to some spurious charges that local Republicans had “bullied” the shul. As Bryan Schwartzman of Philadelphia’s Jewish Exponent reports, DWS is back in the news this week for another synagogue appearance, this time at Reform Congregation Knesseth Israel (KI) in Elkins Park, Pennsylvania, and again, Republicans are complaining.

While this event is far more defensible than the Miami appearance, it still raises some important questions about the way religious institutions get dragged into partisan politics. With polls showing President Obama losing popularity among Jewish voters, Democrats are going all out to try to prevent a precipitous drop in support in this otherwise solidly liberal community. Which means synagogues are on the front lines of a nasty partisan argument that they would do well to avoid.

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Paying for Religious Pluralism

A milestone of sorts was crossed yesterday when the Israeli government agreed to pay the wages of non-Orthodox rabbis currently serving on local religious councils. Acting on the advice of the Supreme Court, the country’s attorney general ruled that a Reform rabbi who is serving on a council should be paid just as Orthodox rabbis who serve in the same capacity are currently financed by the state. The decision was the result of delicate negotiations and hair-splitting in which the state didn’t actually recognize the Reform rabbi in question — Rabbi Miri Gold of Kibbutz Gezer — as a rabbi per se, but as a “rabbi of a non-Orthodox community.” Nor will she or any other such official be given any authority over religious matters but just given the right to serve their specific communities. Nonetheless, the decision was still criticized by Orthodox politicians and organizations that begrudge the least whiff of state approval or funds for the Reform or Conservative rabbinate.

The decision, while welcome by Diaspora Jewry, will also serve to highlight the ongoing inequality between Jewish denominations in Israel wherein Orthodoxy is considered the official, subsidized authority on Judaism and Reform and Conservative Judaism are wrongly treated as illegitimate knock-offs. This is bitterly resented by the majority of American Jews who identify with non-Orthodox religious streams and is the cause of no small amount of tension with Israel. But the deal that produced this advance for their denominations also ought to make it clear to Americans that the problem is not so much Israeli prejudice against their beliefs but a system in which any rabbi is paid by the state.

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Keep Politicians Out of the Sanctuary

A Miami synagogue is the center of controversy this week for canceling an appearance by Rep. Debbie Wasserman Schultz, the chair of the Democratic National Committee. The president of Temple Israel there said the invitation for her to speak after Friday night services was cancelled due to “security concerns.” But, as the Miami Herald reports, it’s no secret the real reason is that a prominent member of the synagogue had resigned because he was told there would be no equal time on the program for a Republican.

Wasserman Schultz and the Democrats are representing this as an attempt to prevent her voice from being heard and an instance of Republicans injecting politics into the situation. But the truth is just the opposite. As the congresswoman says, constituents should be able to hear their representative, but the Reform synagogue is not in her district. Even if it was, inviting an intensely partisan figure such as the DNC chair to speak at a religious service during an election year is inappropriate. Sabbath services should not be turned into rallies for the Democratic Party or President Obama or occasions for trashing the GOP, because we all know all too well that is what happens every time DWS opens her mouth. The same principle would apply were it House Majority Leader Eric Cantor being imposed on the congregation.

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Why the Truth Constitutes “Incitement”

As Noah noted, the New Israel Fund controversy is laying bare just how warped the “human rights” community’s definition of human rights is. But it has also showcased two particularly Israeli variants of this disease: that freedom of information constitutes “incitement,” and that freedom of speech requires financing speech you oppose. The NIF’s Israeli president, former Meretz MK Naomi Chazan, demonstrated both in response to the Im Tirtzu organization’s report that 92 percent of the anti-Israel information in the Goldstone Report came from Israeli groups funded by the NIF.

Neither Chazan nor her American parent organization has disputed Im Tirtzu’s findings: they do not deny that the NIF grantees supplied the material in question to a UN inquiry into last year’s war in Gaza, nor do they deny the Goldstone Commission’s use of it. On the contrary, Chazan said she was “ever so proud to be a symbol of Israeli democracy,” while the NIF’s American CEO, Daniel Sokatch, told the Forward that the grantees bolstered “Israel’s moral fiber and its values” by “tell[ing] the truth.”

If so, why was Chazan so upset over the revelation of the NIF’s contribution to this achievement that when the Knesset announced it wanted more information on the subject — a Knesset committee said it would establish a subcommittee to examine foreign funding of Israeli nonprofits, and one MK even advocated a parliamentary inquiry commission — she responded by accusing the Knesset of trying to “fan incitement”? Since when has the search for, and dissemination of, truthful information constituted incitement?

The answer relates to her other fallacy: “We really don’t support every single thing these organizations [the grantees] say, but we support their right to say it.” Actually, so would most Israelis — but they wouldn’t give money to help them say it. And that is a crucial distinction. Freedom of speech means letting people or groups say what they please without fear of prosecution. It does not require anyone to help them do so by giving them money. The minute you donate to a group, you are not just “supporting its right” to speak; you are supporting the content of its speech. After all, the NIF doesn’t fund Im Tirtzu; does that mean it doesn’t support Im Tirtzu’s right to speak?

The problem for the NIF is that many donors might not support this particular content. Indeed, the Forward reported that when the NIF sought statements of support from other major Jewish groups, only three had complied as of February 3: Americans for Peace Now, J Street, and the Religious Action Center of Reform Judaism.

Thus it is critical for the NIF and other groups with similar views to promote these twin canards: that freedom of information — i.e., shedding light on what they actually do — constitutes “incitement,” which is legally suppressible, and that freedom of speech requires funding even speech you oppose. For unless they can either suppress knowledge of just what speech they are enabling or convince donors that liberal values require funding such speech even if they oppose it, their own funding is liable to be endangered.