Commentary Magazine


Topic: Rome

Weekend Reading

Passover begins on Monday evening. This weekend is an excellent time to read up on the holiday, and COMMENTARY’s archive is the most lucid entry point, as well as the most accessible (both physically and spiritually). A terrific introduction that lays it all out is Theodor Gaster’s “What Does the Seder Celebrate?”

Many anecdotal accounts of the seder have appeared in our pages, too. Leslie Fiedler wrote about a “Seder in Rome” in 1954, and Sidney Alexander wrote about Passover in Venice in 1951. Closer to home, perhaps, is Morris Freedman’s “Grossinger’s Green Pastures,” the fabled Catskill vacation resort and site of many 20th-century American Jewish seders.

If scholarly is what you have in mind, COMMENTARY published (March 1953) selections from an 11th-century commentary on the Song of Songs, a biblical text attributed to King Solomon that is read at the synagogue during Passover. The commentary is by Rabbi Shlomo Yitzhaki, better known as Rashi. A more recent meditation on the same biblical book is “Levels of Love,” which appeared in COMMENTARY’s April 1958 issue; this essay is by Abraham Isaac Kook, the first chief rabbi of the Jewish return to the land of Israel. Still more recent, not to say with-it, is Hyam Maccoby’s “Sex According to the Song of Songs” (June 1979).

Finally, if you think that the Wall Street Journal’s kosher wine lists are a modern invention, check out “Wine Like Mother Used to Make” (May 1954), which begins: “Kosher wine, once bought exclusively by Jews and only during Jewish holiday seasons, seems on the way to becoming as popular as the cola drinks.” Indeed. And if you think Passover nouvelle cuisine is really nouvelle, read Ruth Glazer’s review of “The Jewish Festival Cookbook” (March 1956). Glazer opens: “Not the least of places in which the Jewish revival has caused added bustle is the kitchen.” To quote from a different book by King Solomon, there is nothing new under the sun.

Welcome, Wilfred McClay

contentions would like to welcome as a guest blogger Wilfred M. McClay, holder of the SunTrust Chair of Excellence in the Humanities at the University of Tennessee at Chattanooga and a veteran COMMENTARY contributor. His most recent book is Figures in the Carpet: Finding the Human Person in the American Past (Eerdmans). He’ll be blogging from Rome, where he is spending a term as senior Fulbright Lecturer at the University of Rome. Wilfred brings with him tremendous erudition and a distinct voice, and we’re delighted to have him.

God and Man in Rome

When it comes to cultural exchange programs for academics, my reflexive attitude tends to be very much like my attitude toward the institution of tenure: it’s probably a bad idea in many cases, for most people, but if it’s going to exist . . . well, I shouldn’t deny myself the benefits. Thus I’ve come to Rome, under the auspices of the Fulbright program, for a semester of teaching and lecturing. I am not sure whether five months spent living in Rome and traveling around Italy will make me a better professor, but the experiment seemed worth conducting. So I have taken it on—strictly, I will have you know, in the severe spirit of disinterested scientific inquiry, a spirit I bring with particular asperity to my examination of Italian foods and wines.

I am teaching the history of American religion to graduate students in an American-studies program, and can report that the level of interest in the subject is extremely high. I had not really wanted to spend so much of my time teaching about American religion, but my Italian hosts insisted otherwise, and now I understand their wisdom.

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Israel and the German Bishops

“In the morning at Yad Vashem, photos of the inhuman Warsaw Ghetto; in the afternoon, we go to the ghetto in Ramallah. It’s enough to make you blow your top.” This outburst in Bethlehem by Bishop Gregor Maria Hanke of Eichstätt was only one of several provocative comments made during a much-heralded pilgrimage to Israel and the Palestinian terroritories by all 27 German Catholic bishops last week.

The Bishop of Augsburg, Walter Mixa, accused the Israelis of “racism,” while the most senior member of the delegation, the Cardinal Archbishop of Cologne, Joachim Meisner, compared Israel’s security fence to the Berlin Wall and predicted that it, too, would be torn down. “This is something that is done to animals, not people,” Cardinal Meisner declared.

While in Israel, the bishops were given VIP treatment by Deputy Prime Minister Shimon Peres and other senior officials. At the Yad Vashem memorial, Cardinal Karl Lehmann, the chairman of the Bishops’ Conference, gave a respectful speech. But the tone changed dramatically after the bishops left Israel and entered Palestinian-controlled territory.

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A 21st-Century Blood Libel

The 21st century’s first blood libel, it appears, was only skin-deep. Ariel Toaff of Israel’s Bar-Ilan University, an Italian-born medieval historian and the son of the chief rabbi of Rome, now claims that his new book Pasque di Sangre (“Passover of Blood”) has been misinterpreted. In any case, he says, he never really meant it when he wrote that in at least one case, that of the trial and execution of sixteen Jews in the Italian town of Trento in 1475, there may have been some truth in the medieval charge that Jews killed Christian children before Passover in order to use their blood to bake matzos.

To judge by his quoted remarks, Toaff seems—understandably, perhaps, given the fierce attacks on him in academic circles—a bit discombobulated these days. One minute he is ready to defend his book even “if the world crucifies me” (an interesting association in the context), while the next minute he has withdrawn it from circulation and barred his publisher from coming out with a second printing. And throughout it all he keeps insisting that he never had any inkling of the furor it would touch off. Although it’s hard to imagine a professor at a reputable Israeli university being so foolishly naïve, all the evidence seems to point to his being exactly that.

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Bookshelf

• Biographies have an irritating way of getting written in pairs. In 2001, Steven Bach published Dazzler, the first biography of Moss Hart, who co-wrote You Can’t Take It With You and The Man Who Came to Dinner with George S. Kaufman and went on to direct My Fair Lady and write the screenplay for A Star Is Born. Bach’s book was gossipy to a fault, and he wrote it without benefit of the cooperation of Kitty Carlisle, Hart’s widow, no doubt because he was interested to the point of prurience in her husband’s sex life. As a result, he was unable to draw on Hart’s correspondence, diaries, and other published papers. Now Jared Brown has brought out Moss Hart: A Prince of the Theatre (Backstage Books, 452 pp., $27.95), a sober-sided authorized biography whose tone is accurately suggested by its subtitle. Brown tiptoes very carefully around the subject of Hart’s bisexuality, presumably so as not to give offense to Mrs. Hart, and his book, though more reliable on factual matters than Bach’s enthusiastic, slapdash clip job, is written without a trace of flair.

If you want to know all about Hart, you’ll have to read both biographies: Bach is livelier by a very wide margin, but Brown’s access to family-controlled primary source material makes his book indispensable. If, on the other hand, you merely wish to make the acquaintance of one of Broadway’s most successful commercial playwrights and directors, go straight to Act One, Hart’s anecdote-rich 1959 memoir, which is out of print but easy to find. Hart was a wonderful storyteller who had a wonderful story to tell, and though he wasn’t above fudging the facts, Act One remains one of the most engaging and instructive theatrical memoirs ever written, not least for Hart’s sweet-and-sour recollections of the horrific summer he spent working as the social director of a poverty-stricken Catskills resort.

• Kenneth Morgan’s Fritz Reiner: Maestro and Martinet (University of Illinois, 310 pp., $34.95) is the second biography of the musician-eating Hungarian conductor who moved his baton in arcs so tiny that a bass player in the Pittsburgh Symphony once set up a telescope at a rehearsal so that he could follow the beat. (This anecdote is so famous that I always assumed it to be apocryphal, but Morgan claims to have found a witness.) Like Jared Brown, Morgan is following in the footsteps of a previous biographer, Philip Hart, whose Fritz Reiner: A Biography (1994) was a good first try written by a man who had the advantage of knowing Reiner throughout his stormy tenure as the Chicago Symphony’s music director. Morgan’s book is more thorough, Hart’s more vivid, and once again you’ll have to read them both if you want to get a clear sense of what Reiner was like and why he continues to be regarded as one of the greatest conductors of the 20th century.

Incidentally, Reiner and the Chicago Symphony recorded exclusively for RCA throughout the 50′s and early 60′s, and most of their albums remain in print to this day. If you want a little background music while reading either or both of these books, I recommend their matchlessly brilliant performances of Bela Bartók’s Concerto for Orchestra and Music for Strings, Percussion and Celesta, Ottorino Respighi’s Pines of Rome, and Richard Strauss’s Don Quixote, all recorded in still-gorgeous early stereo sound.