Commentary Magazine


Topic: Stalin

Doubling Down on the War on Ann Romney

Michelle Goldberg just doesn’t know how to quit when she’s behind. The Daily Beast pundit dug herself a deep hole on MSNBC on Sunday when she made an astonishing comparison between an innocuous Ann Romney op-ed about Mother’s Day and the policies of Stalin’s Soviet Union and Hitler’s Nazi Germany. Predictably, that whopper drew attention to her bad judgment as well as a desire on the left to smear the Romneys. But rather than merely admit that her analogy was inappropriate and move on, Goldberg is guilty of the same fault that she accuses the candidate’s wife of committing: trying to make herself a victim.

In her column about the incident, Goldberg refuses to apologize and puts the controversy down as just another Twitter-era fake controversy that Romney is exploiting. But before we buy into that attempt to weasel out of this, it might be apt to ponder exactly what Goldberg and the entire mainstream media would be saying if a conservative talking head on one of the cable TV networks compared Michelle Obama to Hitler and Stalin for praising motherhood of all things. However, Goldberg’s decision to air her animus for Mrs. Romney again shows that her problem goes deeper than forgetting the person who first mentions Hitler and Stalin in a debate almost always is the loser.

Read More

Why Hitler’s Palestinian Ally Still Matters

WikiLeaks isn’t the only source of interesting government documents. On Friday, the National Archives published a report about American efforts to recruit former Nazis to help intelligence efforts during the Cold War. This is familiar territory for those familiar with the period. While war has always made for strange bedfellows (such as the necessity of the wartime alliance with Stalin against Hitler), the willingness of the United States government to employ all sorts of Nazi criminals to combat the Soviets is a sorry chapter in our history.

Nevertheless, included in this report was some fascinating material about one particular Nazi war criminal whose historical legacy lives on today: Haj Amin al-Husseini, the Grand Mufti of Jerusalem. The willingness of Husseini, the putative leader of Palestinian Arab nationalism in the 1930s and 1940s, to collaborate with the Nazis has long been established and has been the subject of more scholarly scrutiny in recent years. However, this report does help fill in some of the details about the extent of the mufti’s relationship with Berlin.

Among the interesting tidbits: the mufti who did Nazi propaganda broadcasts to the Islamic world and helped recruit a Bosnian Muslim brigade for the SS was on Hitler’s payroll and actually paid twice the salary received by German field marshals. More chilling was Hitler’s promise that he would install Husseini as the head of a Palestinian state after the planned German conquest of the Middle East and the extermination of the hundreds of thousands of Jews then in the British Mandate for Palestine. The report also details the way French and British intelligence allowed the mufti to flee his European hideouts and return to the Middle East in order to carry on his war against the Jews.

While this may seem like ancient history to observers of the contemporary Middle East, the mufti’s relevance to the political culture of the Palestinians should not be underestimated. His rejection of any accommodation with the Jews and his embrace of the crudest anti-Semitic slurs, which deliberately echo Nazi themes, is still felt today, what with even the supposedly “moderate” Palestinian Authority engaging in similar anti-Jewish incitement and hatred. So long as Hitler’s faithful Muslim ally remains a role model for Palestinians, peace is a long way off.

Saudi Glasnost Cities Illustrate Tyranny’s Dilemma

Is it possible for a tyrannical system to modernize its society and economy while keeping its people in check? In the 1980s, Mikhail Gorbachev tried and failed to save the Soviet Union for Communism by such an effort. Nevertheless, with help from Western businesses (of whom George Will once rightly said that they “loved commerce more than they loathed communism”), the gerontocracy that ruled Communist China succeeded in transforming the economy of its country while maintaining an iron grip on power in the world’s most populous nation.

But as difficult as such changes are for secular ideological tyrannies, the challenge is even greater for those ruled by religion. And that is the dilemma faced by Saudi Arabia. Yesterday’s New York Times unveiled the plans for four new cities to be built in the Arabian desert whose purpose is to provide an outlet for the growing population of educated but underemployed Saudis. The cities, the first of which is to bear the catchy name of King Abdullah Economic City, are, as the Times notes, a dreary throwback to previous planned cities such as Brasilia or the urban monstrosities built by the Soviets in the 1930s. But the purpose of these cities is more reminiscent of Gorbachev’s glasnost than Stalin’s experiments. The Saudis want them to be places where a less-repressive form of Islam than the fanatical brand of Wahhabism that is the norm in the rest of the country will exist. They hope that the slight openings to freedom that will supposedly blossom there will satisfy their restive people and boost their economy without threatening the monarchy or the Islamist faith that has been an indispensable element in their regime’s hold on power.

But, as the article relates, the difficulties of opening the slightest crack toward a free society are enormous. Once the floodgates of freedom are even slightly ajar, it is hard to hold back the forces of change. That is why it is unlikely that much will come of this development in terms of real reform.

Those who deplore or fear the spread of democracy in the Arab world rightly note that the only current alternative to authoritarian regimes like the Saudi monarchy is an even more repressive Islamist movement. But the creation of institutions in which Islamist rules don’t always apply and that engineer a modern economy might mean that more liberal forces will appear.

The strength of religious extremism in Saudi Arabia may make that a pipe dream. Nevertheless, the Arabs deserve something better their current choices, in which the repressed anger of the people is always wrongly focused on outside forces, such as the West or Israel.

Reading Roger Cohen’s Mind Is Easier Than Reading His Columns

Back in November of 2007, not long after Roger Cohen joined the roster of op-ed pundits at the New York Times, Jack Shafer, the media critic at Slate, took the columnist apart in a piece in which he skewered him for his laziness, lame clichés, and generally bad writing. Cohen’s predilection for tired journalistic tropes prompted Shafer to wonder whether he was paying the Scotty Reston estate royalties for using the same pompous copy the ancient Times institution employed in its pages decades ago.

Since then, Cohen has at least showed some creativity. After all, no ordinary mediocrity would have the chutzpah to spend weeks in Iran and then claim that interviews with some of the intimidated remnants of that country’s Jewish community (conducted in the presence of government minders and translators) proved that the Islamist tyranny wasn’t so bad after all. Whitewashing an anti-Semitic regime may have been despicable and hearkened back to the worst sort of propaganda journalism in the tradition of Stalin apologist Walter Duranty — but it did require some effort.

But, alas, after his exertions in Iran last year and a steady stream of convoluted columns blasting Israel and his critics, Cohen is back to the same sort of lazy, stupid writing that struck Shafer as evidence of his utter incompetence. Today, he returns to what Shafer aptly called the “threadbare cliché of constructing [a] piece as a faux conversation or speech” in which he presents a fake monologue titled “Reading Sarkozy’s Mind” from inside the head of French President Nicholas Sarkozy. This sort of shtick was stale twenty years ago when William Safire regularly employed it in the Times but at least that able wordsmith usually managed to execute such columns with a modicum of wit. The genre was further degraded by the wise-aleck versions of this cliché written by Thomas Friedman. Those were bad enough. But get a load of the following prose from Cohen, purporting to be the thoughts of Sarkozy:

“And Iran. Ooh la la! All these advisers telling me Khamenei is not Ahmadinejad and Ahmadinejad is not Larijani. C’est du baloney! Du pur baloney!”

or

“So I tell Barack to be firm. And he says, Nicolas, we need the Chinese. The Chinese! I’m a trained lawyer and I tell him, Barack, I could bill you beaucoup hours while you wait for the Middle Kingdom! Barack’s a good guy. He’s learning. The press portrays us as two fighting cocks! C’est du twaddle!”

Does Cohen really think this is funny? Insightful? It’s not a matter of him being right or wrong about Sarkozy or Obama but rather that he is floundering around trying desperately to pound out a column no matter how bad it might be. There’s no point trying to parse such pieces for the value of Cohen’s opinions, as all they are is evidence that the columnist has run out of ideas. In such cases, it’s not just that the internal editor that every writer must have is absent, but that the actual editors at the Times who are responsible for publishing such trash are also missing in action. As Shafer wrote in 2007, there ought to be a law against such bad writing.

Ridiculous Writings on Totalitarian Countries

I don’t know why, but I am still amazed by the credulity of some reporters. In researching my history of guerrilla warfare and terrorism (tentatively titled Invisible Armies), I have been running across some startling quotes from Western journalists who visited Communist-held areas of China in the 1930s and ‘40s. Sample:

The Chinese Communists are not Communists — not according to the Russian definition of the term. They do not, at the present time, either advocate or practice Communism…. Today the  Chinese Communists are no more Communistic than we Americans are.

That’s from the 1945 book, Report from Red China, written by the photojournalist Harrison Forman. He took seriously Mao Zedong’s statements to him that “we are not striving for the social and political Communism of Soviet Russia. Rather, we prefer to think of what we are doing as something that Lincoln fought for in your Civil War: the liberation of slaves. In China today, we have many millions of slaves, shackled by feudalism.” He also reported uncritically about Mao’s vow that the Communists would not establish a “dictatorship of the proletariat” and would instead set up a “democratic government” that would include “landlords, merchants, capitalists, and petit bourgeois as well as peasants and workers.” Apparently, Forman was unaware of the bloody campaigns the Communists had already carried out against “landlords” and “rich peasants.” Forman couldn’t understand why Mao didn’t change the party’s name to “Neo-Democracy” or “Democraticism” or “some such” name! (Mao’s canny non-reply: “If we were to change suddenly to some other name, there are those in China today — and abroad, too — who would make capital out of it, would accuse us of trying to cover up something.”)

And then, of course, there was the infamous Edgar Snow, whose Red Star Over China (1938) introduced Mao & Co. to much of the world — including to much of China.  Snow actually thought Mao, who would become arguably history’s worst mass-murder, was “a moderating influence in the Communist movement where life and death were concerned.”

This is hardly an isolated phenomenon, given how many boosters Stalin and Castro, Ho Chi Minh and even Pol Pot had among the Western press corps. The tradition continues today with some prominent writers (like Roger Cohen of the New York Times) offering apologetics on behalf of Iran, while his colleague, Tom Friedman, exalts China’s current lack of democracy. Someday, I trust their writings will be as ridiculed as Forman’s and Snow’s deserve to be.

Stone Drops Rock on China

Today, Christian Dior announced it is removing its advertisements in China featuring Sharon Stone “due to some customer reaction.” The French fashion house also released an apology from the star: “Due to my inappropriate words and acts during the interview, I feel deeply sorry and sad about hurting Chinese people.”

And how did the “Basic Instinct” actress manage to do that? “I’m not happy about the way the Chinese are treating the Tibetans because I don’t think anyone should be unkind to anyone else,” she said last week at Cannes. “And then all this earthquake and all this stuff happened and I thought: Is that karma, when you are not nice that the bad things happen to you?”

Ms. Stone, by making her remarks, joins a long list of people who are not considered good friends of China. In fact, she is not a good friend of anyone, at least according to Beijing’s Xinhua News Agency. The official media outlet today called her the “public enemy of all mankind.” Stone’s words may have been ill-considered–the quake struck a predominately Tibetan area. But they hardly put the actress in the same league as, say, Hitler, Stalin, or–dare I day it?–Mao.

I was sad to see Sharon Stone retract her comments. She was, after all, only expressing heartfelt (if confused) sentiments about abhorrent leaders. Although Beijing has been successful in intimidating virtually every world leader these days, it cannot change people’s innate sense of right and wrong. If there is any justice in this world-and I for one believe there is-events will eventually hold Chinese autocrats to account. It may not be karmic, but it will happen nonetheless.

Bookshelf: The Best of 2007

I’ve been reviewing books in this space for the past year, and instead of telling you about a new one this week, I thought I’d remind you of five of the ones I enjoyed most in 2007:

• Bill Bryson’s Shakespeare: The World as Stage (HarperCollins, 208 pp., $19.95) is the best short book about Shakespeare that I know. Instead of writing about the plays, Bryson has chosen instead to concentrate on summarizing the known facts of Shakespeare’s life—of which there are precious few—and presenting them in a lively, literate manner.

• Joseph Epstein’s In a Cardboard Belt! (Houghton Mifflin, 410 pp., $26) will doubtless be self-recommending to regular readers of COMMENTARY and the Weekly Standard. It contains a wide-ranging selection of the familiar and literary essays that Epstein has published there and elsewhere in recent years, and like all his other books, it’s chatty, thoughtful and so irresistibly readable that the wise man will take care not to pick it up unless he has a free evening ahead of him.

• Andrew Ferguson’s Land of Lincoln: Adventures in Abe’s America (Atlantic Monthly Press, 279 pp., $24) is a witty semi-memoir in which the author of Fools’ Names, Fools’ Faces tells us what it’s like to visit Lincoln-related sites and events throughout America. His adventures and misadventures among the Lincoln-lovers and Abe-haters are hugely amusing, but don’t let the one-liners throw you off the scent: Land of Lincoln is a deeply thoughtful consideration of Abraham Lincoln’s increasingly problematic place in postmodern American culture.

• Clive James’s Cultural Amnesia: Necessary Memories From History and the Arts (W.W. Norton, 876 pp., $35) is a near-indescribable book whose virtues, like those of Land of Lincoln, are partially obscured by the fact that it’s so hard to pigeonhole. The best I can do is to quote myself:

[I]t’s a fat volume of short essays about a hundred or so people, most of them twentieth-century artists and writers of various kinds. Each essay is a commentary on a well-chosen quotation from its subject, and the essays are arranged alphabetically. The overarching theme of the book is the fate of humanism in what James describes as “an age of extermination, an epoch of the abattoir,” meaning that many of its subjects either ran afoul of Hitler and Stalin or sucked up to them.

Rarely has so gloomy a subject been written about with such infectious gusto. Don’t expect James to toe the right-of-center line, but the hard common sense with which he weighs the intellectual follies of the Low, Dishonest Century is arguably even more refreshing to hear from a littérateur of the center-left.

• Roger Scruton’s Culture Counts: Faith and Feeling in a World Besieged (Encounter, 118 pp., $20) is an extended essay in which the noted philosopher makes the case for the primacy of Western culture at a moment when much of the West is experiencing “an acute crisis of identity” triggered by the twin challenges of radical Islam and the multicultural project. It is short, pointed, lucid, compelling and disturbing. Think of it as a stocking-stuffer for pessimists and you won’t be far wrong.

See you in 2008!

A Response to Andrew Sullivan

In my article “The Case for Bombing Iran” (COMMENTARY, June 2007), in my book World War IV: The Long Struggle Against Islamofascism, and in various public appearances (including a televised debate with Fareed Zakaria of Newsweek), I quoted the Ayatollah Khomeini as having said the following:

We do not worship Iran, we worship Allah. For patriotism is another name for paganism. I say let this land [Iran] burn. I say let this land go up in smoke, provided Islam emerges triumphant in the rest of the world.

My source for this statement was Amir Taheri, the prolific Iranian-born journalist now living in London, who has also contributed a number of articles to COMMENTARY. Now, however, the Economist, relying on another Iranian-born writer, Shaul Bakhash of George Mason University, has alleged on its blog “Democracy in America” that Khomeini never said any such thing. “Someone,” says Mr. Bakhash, “should inform Mr. Podhoretz he is citing a non-existent statement.”

That “someone” has turned out to be Andrew Sullivan in his widely read blog, “The Daily Dish.” Linking to the Economist post, Sullivan accuses me of intellectual dishonesty for failing to admit that I have made an “error” in relying on a “bogus quotation” to bolster my argument that if Iran were to acquire nuclear weapons, it would not be deterred from using them by the fear of retaliation.

Read More

“Churchillian” Statesmanship

The Washington, D.C.-based Churchill Centre has just awarded the first Winston Churchill Award for Statesmanship to James A. Baker and Lee Hamilton.

This is the same James A. Baker who, as Secretary of State, when asked what the U.S. would do about aggression, ethnic cleansing, and mass murder in Bosnia-Herzegovina, replied: “We have no dog in that fight.” It is hard to say which was more Churchillian, the sentiment or the eloquence.

By this standard, Hamilton, former chairman of the House Foreign Affairs Committee, was even more Churchillian. His reaction to the Bosnia debacle was described thus by Congressional Quarterly:

Hamilton was a well-modulated voice for cautious diplomacy…. Early in the Clinton administration, he agreed to a strategy under which Bosnia’s factions would agree to a partition of the republic…. But when Bosnia’s militarily dominant Serbs resisted, putting pressure on Clinton for U.S. military action…Hamilton suggested more time was needed to allow diplomacy and economic sanctions to work. To Hamilton’s many admirers, his caution as a foreign policy-maker is an aid in deterring the nation from rushing into foreign policy mistakes.

Other equally Churchillian moments in Hamilton’s legislative career include leading the opposition to military action against Iraq when it occupied Kuwait in 1990; opposition to aid to the Nicaraguan Contras in the 1980’s as well as to the besieged anti-Communist government in neighboring El Salvador; votes against a raft of weapons systems from the B-1 bomber to missile defense; and championing of the nuclear freeze.

Of course, the Churchill Centre was not honoring this pair for their past records but rather, as it explained, for their leadership of “the Iraq Study group, which resulted in critical policy recommendations.” The essence of those recommendations was to abandon hope of victory, begin to withdraw our soldiers, and cushion our defeat by appealing for help to the government of Iran (whose official slogan is “death to America”).

There’s a solution that would have done Churchill proud.

If you find the Baker-Hamilton legacy incongruent with that of Churchill, the Churchill Centre is out to reshape your memory of him, much as various academics lately have redefined Ronald Reagan as a liberal or moderate in noble contrast to the odious conservative, George W. Bush. The Centre explains: “The political precept that won Churchill respect from all sides was his belief that in difficult times the best results follow when people of differing beliefs and backgrounds come together, the greatest example of which was the ‘Grand Alliance’ of World War II.” In other words, Churchill’s great feat was not his resistance to Hitler but his embrace of Stalin.

Next, perhaps, the Centre will create a Churchill Award for Appeasement.

Hello, Arrabal!

I recently sat down for a chat with the Spanish playwright and filmmaker Fernando Arrabal, who was in town to give an October 31 lecture at St. John’s University and introduce his 1992 film Goodbye, Babylon! at a downtown arts foundation on November 2. A diminutive, bubbly 75-year-old, Arrabal is prone to sudden enthusiasms, whether for mathematicians like Alexander Grothendieck and Benoît Mandelbrot; chess-players like Gata Kamsky; or toreadors like Diego Bardon. He is currently reading Saint Isidore of Seville, a 7th century etymologist whose Etymologiae, Arrabal announces with delight, recently has appeared in English from Cambridge University Press.

A confirmed bookworm, Arrabal has lived with his wife and children in Paris since 1955, but is defiantly unfashionable among French intellectuals for his staunch opposition to Communism and support for Israel. In 1999 his play Love Letter had its world premiere at Israel’s Habimah Theatre, performed by the acclaimed actress Orna Porat. Love Letter, so far unperformed in New York (although Liv Ullmann has been rumored to be considering the play for Broadway), is a monologue by a mother who may have denounced her husband to tyrannical authorities. Arrabal’s own father disappeared in 1941, after being jailed by Franco’s regime in Spain. Arrabal himself was imprisoned during a 1967 visit to Spain (he was born in Spanish Morocco in 1932), allegedly for “blasphemy.” After protests by famous writers including Samuel Beckett, François Mauriac, and Eugène Ionesco, Arrabal soon was freed.

Read More

Book Review: God and Gold

In God and Gold: Britain, America, and the Making of the Modern World, Walter Russell Mead coyly claims that the originality of his interpretation of the roots of Anglo-Saxon primacy rests in its focus on the meaning, as opposed to the mere dimensions, of American power. This is too modest: Mead’s achievement is larger than that. His real accomplishment is to restore religion to its rightful place in the history of Great Britain and the United States, and their roles in the world. This no small feat. It’s hard enough to explain why Britain—a small island in the North Sea lacking all natural resources except coal, potatoes, and herring—rose to be the first of the great powers by 1815, and equally hard to explain how the United States inherited and adapted the British system in the 20th century. Factoring the influence of religion into this dynamic is vastly more difficult, but Mead does an admirable job of it.

The historic grand strategy of Great Britain and the United States, as Mead understands it, is simply told: Britain was the world’s first enduringly liberal modern society, and the first practitioner of an open and dynamic economic system that traded throughout the world, relying on its navy to defend its trade routes. This system provided Britain the resources to fight and win its wars, and the power and self-confidence to promote liberal values and institutions. In the 20th century, the United States, shaped by its British inheritance, took over the role of protector of this maritime order from the totalitarian empires and enemies of modernity that continued to threaten it, of whom al Qaeda is merely the latest example. But the rise of Britain as a liberal capitalist power is only the better known half of the story. While capitalism generates resources and tax revenues on a scale unimaginable to early modern empires, it poses a big problem: the vast expansion of state power. Once the revenues begin to flow, in other words, the challenge becomes limiting the power of the state.

Read More

The Persian Version

Yesterday, Interfax reported that “several groups of suicide terrorists” are planning an attack on the life of Vladimir Putin during his oft-postponed visit to Tehran, which begins tonight. The Russian news agency, the country’s largest, attributed the report to “various sources outside Russia.” Iran’s foreign ministry called the report “completely baseless.”

For once, the Iranians appear to be correct. Interfax often works closely with the Russian government to disseminate its views, and, if the assassination threat were real, it is unlikely we would ever have heard about it. Moreover, Putin is shrugging off the threat and continuing with his travel plans, a sure sign that the Interfax report is bogus. So we have to ask what the Kremlin seeks to gain by releasing the news about a Persian plot. Putin’s Iranian visit, the first by a Russian leader since Stalin’s 1943 trip, is important to the mullahs. “It’s a break in international isolation, a chance to show that Iran is an important country,” said Alexander Pikayev, a Russian analyst.

Putin is scheduled to meet with Mahmoud Ahmadinejad, in what is bound to be a difficult session. Undoubtedly, the most contentious issue is Russia’s ongoing failure to supply uranium fuel for Iran’s Bushehr nuclear power plant, the nation’s first. The Russians were instrumental in building the facility, but they’ve shown reluctance to let it begin operations. “Tehran views Russia as an unreliable partner that uses Iran in its game with the West,” says Fyodor Lukyanov, the Russian editor of Global Affairs. Although some of the disagreements between Russia and Iran undoubtedly are manufactured for the West’s consumption, there is more than a hint of real tension in Tehran’s recent relations with Moscow. Perhaps the Interfax report is intended to put Ahmadinejad on the defensive by embarrassing Putin’s Persian hosts.

Putin, for instance, is just about out of maneuvering room in his delicate—and duplicitous—balancing game between Iran and the West. If, for example, in the next few weeks, the atomic ayatollahs do not come clean with the International Atomic Energy Agency about their nuclear program, Russia may be backed into supporting a third set of Security Council sanctions against Tehran next month. Any new measures are bound to be more coercive than the slap-on-the-wrist provisions imposed in the past, and new UN actions are bound to turn Tehran against Moscow. So whatever the unusual assassination rumor indicates, it shows that not all is well between Russia and Iran. And the disagreements between the two nations are just additional symptoms that the Iranian crisis is reaching a decisive moment.

Bookshelf

• Last week Mary McCarthy, this week her ex-husband: I’ve been perusing two new Library of America volumes devoted to the essays of Edmund Wilson, who is now remembered chiefly by literary historians and readers of a more-than-certain age but once was America’s best-known literary critic. Between them, Literary Essays and Reviews of the 1920’s and 30’s and Literary Essays and Reviews of the 1930’s and 40’s contain all of Wilson’s collected literary articles from the first half of his career. Additional volumes are in the pipeline, but these two bring together the bulk of Wilson’s most significant literary criticism in a convenient and attractive format not too far removed from that of the elegant little crown octavo volumes he favored for his essay collections.

I have no doubt that Wilson would have been pleased by these two volumes, for the Library of America was his idea, more or less, and for the most part it has been executed along the lines he had in mind when he envisioned a publishing venture devoted to “bringing out in a complete and compact form the principal American classics.” Yet I wonder how widely they will be read, and I’m not sure that Wilson’s memory will be served best by republishing his original collections in toto, as the Library of America apparently plans to do. Not only did he spend a fair amount of time and energy reviewing books that are no longer of any great interest today, but his work almost always becomes silly, even squalid, whenever it strays from the narrow path of art. In his journals, for instance, he preserved for posterity an enervatingly complete record of his senile couplings, while his political views were left-wing in all the most tiresome ways. Though deeply disillusioned by Stalin, Wilson thereafter embraced the idiot notion of moral equivalence between the Soviet Union and the United States; on one infamous occasion he compared their relationship to that between a pair of hungry sea slugs bent on mutual engorgement.

Read More

Fascism Old and New

As the jury and contestants entered the second round of Stuttgart’s triennial classical song competition last week, organized by the Internationale Hugo Wolf Akademie, idealistic young singers and pianists performed lieder by Robert Schumann and Wolf, often alluding optimistically to a better world. A brief break offered time for a stroll through one of Stuttgart’s parks, where high school girls jogged dispiritedly, sidestepping piles of horse dung. I walked to the Hegel-Haus, the birthplace of the philosopher G. W. F. Hegel. On display in the charmingly spare little house were letters from Hegel’s friends, stressing the importance of freedom: “Vive la liberté” writes one, while another quotes Klopstock, an 18th century German poet who cheered the American Revolution.

Read More

No Investment in Repression

The Washington Post has picked up the shocking story (broken by the New York Times and mentioned in contentions last week) of China Security and Surveillance Technology. This is a company that supplies high technology tools of repression to Beijing’s secret police and whose stock is hot right now; it has also received the lion’s share of its capital from U.S. hedge funds, and is about to be listed on the New York Stock Exchange. Columnist Harold Meyerson tells the story in today’s edition. He estimates that “high-end surveillance equipment” which was a $500 million industry in 2003 may be worth “$43 billion . . . by 2010.”

“To be sure, leading American companies have a long and sordid record of investing in totalitarian states, including Hitler’s Germany, Stalin’s Russia, and axis-of-evil Iran,” Meyerson notes. “But distinguish as we must among the various levels of hell, at least those American companies did not invest in the Gestapo, the Stasi, the KGB, or the Revolutionary Guard. Maybe that was only because it was hard to turn a buck on the Stasi. Once China turned repression into an investment opportunity, however, capitalism responded as capitalism is supposed to respond: it wanted in. There are mega-bucks to be made, the hedge funds concluded, in hedging against democracy.”

Read More

Stalin’s Music Master

Press reports recently announced the death, at age 94, of Russian composer Tikhon Khrennikov (1913-2007). For four decades, Khrennikov headed the Union of Soviet Composers and advanced his own career, while terrorizing musicians like Dmitri Shostakovich and Sergei Prokofiev. In 1949, Khrennikov scorned Prokofiev for creating works that “smell of the marazm (decay) of bourgeois culture” and failing to draw the “necessary conclusions from the decree of the Central Committee.” Khrennikov expected musicians to “reorganize” themselves and “rebuild their work” to suit Stalinist requirements; he also dismissed Shostakovich as “frantically gloomy and neurotic,” and persecuted recent modern masters, like Edison Denisov and Sofia Gubaidulina, by denying them teaching jobs, performances, and travel permits.

Yet Khrennikov’s own music is still feted with annual festival concerts in Moscow. In 1995, the conductor Evgeny Svetlanov (1928-2002), who recorded many of Khrennikov’s pieces (including his drab, plodding Violin Concerto), was asked by Le Monde de la Musique if he performed Khrennikov’s music “for artistic or political reasons.” Svetlanov candidly replied: “Both.” The star baritone Dmitri Hvorostovsky (b. 1962) included on his recent CD of Russian songs for Delos Khrennikov’s syrupy Moscow Windows.

Why should Russian performers and CD companies continue to perform and record Khrennikov so adamantly? One answer may lie in the fact that Russian President Vladimir Putin is a big Khrennikov fan; Putin arranged for Khrennikov to receive UNESCO’s Mozart Medal “for contribution to world peace through music and the arts” (ha!) on his 90th birthday in 2003. This award was bestowed years after UNESCO supposedly had reformed, after long and harsh criticism for its service as a blatant platform for Communist propaganda.

Khrennikov outlived the composers he tormented, and even appeared in several documentary films—such as 1997’s Shostakovich Against Stalin and Khachaturian: A Musician and His Fatherland—trying to justify his own actions. In Shostakovich Against Stalin, Khrennikov claims that the fear under which Shostakovich lived in the USSR “has been terribly exaggerated. There was nothing for him to be afraid of.” To which another persecuted interviewee replies: “The wolf cannot speak about the fear of the sheep.” In the gospel of Matthew, the Lord divides the “sheep from the goats.” Posterity already knows to which category Khrennikov belongs.

Pete Seeger or Philip Johnson?

A commentator on my recent post about Philip Johnson’s Glass House asks: “Can we enjoy the art and ignore the politics?” This contentions reader compares Johnson’s support of Nazism with the political leanings of folksinger Pete Seeger, who, during the early 1940′s, was called “Stalin’s songbird” by critics of his politics (his political views have raised the ire of some recent commentators, too).

Read More

Two Narratives

I was struck by the juxtaposition of these two recent articles, one in the New York Times and one in the Washington Post.

The Post article describes how Vladimir Putin’s acolytes are rewriting history textbooks used in Russian schools to give them a more nationalist flavor. One of the manuals issued to Russian teachers declares in its last chapter: “We see that practically every significant deed is connected with the name and activity of President V.V. Putin.” Another manual paints the United States as an empire that may be near “final collapse,” because “America can no longer integrate into a single unit or unite into a nation of ‘whites,’ ‘blacks,’ (they are called African-Americans in the language of political correctness) ‘Latinos’ (Latin Americans), and others.” Russia’s own history is whitewashed, with Stalin described as brutal but also “the most successful leader of the USSR.

The ethos of these textbooks was summed up by Putin, who told a meeting of educators that “we must not allow others to impose a feeling of guilt on us.”

Read More

A Wolf in Wolf’s Clothing

Anti-Americanism is rife in the Middle East and in Europe, and even in the land of our mother tongue, Great Britain, it has grown remarkably intense. Why?

Undoubtedly, the Bush administration must get some of the blame; it has pursued policies that are unpopular among Middle Easterners and Europeans. But there are other sources, too, like Americans who go abroad to peddle the intoxicating—and toxic—elixir.

The latest entry in this import-export business is Naomi Wolf, not long ago an adviser to Vice President Al Gore. In the pages of the Guardian, she has published an essay under the title Fascist America, in 10 Easy Steps. Though lengthy, it is worth summarizing in a few words.

Wolf tries to show that our freedoms and the checks and balances that restrain our government are being “systematically dismantled.” Beneath our noses, she writes, “George Bush and his administration are using time-tested tactics to close down an open society.”

Read More

Down the (North Korean) Rabbit Hole

A couple of months ago I blogged about a news report that North Korea had bought some giant rabbits from a German breeder as seed stock, apparently in the hope of alleviating its dire food shortage.

Although the starvation of Koreans is anything but funny, here in a capsule was the entire story of Communist economics. Despite its professed humanitarian motives, the Marxist model was entirely mechanistic, blind to the role of human invention and incentive in creating wealth. Planners could simply draw blueprints of abundance and—abracadabra—their word would become flesh.

Stalin, for example, decided that it would be more efficient if some of the rivers of the Soviet Union reversed direction, so he tasked his engineers to turn them around. Mao calculated that China could industrialize overnight if each citizen made his own steel, so millions of backyard furnaces were created. And this year the minions of Kim Jong Il figured out that national starvation could be solved by means of larger rabbits, each of which could feed many more humans than ordinary examples of that species.

Read More