The Economist – which has long been concerned about the rise in Earth’s temperature and its consequences for civilization — has a significant article in the current issue. It begins this way:
Over the past 15 years air temperatures at the Earth’s surface have been flat while greenhouse-gas emissions have continued to soar. The world added roughly 100 billion tonnes of carbon to the atmosphere between 2000 and 2010. That is about a quarter of all the CO₂ put there by humanity since 1750. And yet, as James Hansen, the head of NASA’s Goddard Institute for Space Studies, observes, “the five-year mean global temperature has been flat for a decade.”
Temperatures fluctuate over short periods, but this lack of new warming is a surprise. Ed Hawkins, of the University of Reading, in Britain, points out that surface temperatures since 2005 are already at the low end of the range of projections derived from 20 climate models. If they remain flat, they will fall outside the models’ range within a few years.
“The mismatch between rising greenhouse-gas emissions and not-rising temperatures is among the biggest puzzle in climate science right now,” The Economist adds.
As the Economist’s political outlook has changed on issues throughout the years, the one constant has been the restraining of the written identities of its anonymous contributors in place of a unified “voice of God,” as it’s often referred to. And the real challenge to maintaining this weighty air of authority has never been the complicated issues that seem to cry out for the responsible reflection of the Economist’s on-the-one-hand-but-on-the-other consideration. It is, rather, the attempts to wedge clear-cut and fairly ridiculous ideas into this deliberative style.
Can you make just about anything sound plausible if you employ the tone of the unimpeachable? The Economist tested that question in this week’s edition, and the answer is a resounding No. The magazine has a brief write-up of the reunion of the Occupy Wall Street movement in New York, which it admits has seemingly run out of steam. But then the Economist closes with this paragraph:
Israeli Prime Minister Benjamin Netanyahu often deploys historical analogies to help other world leaders understand the mindset of the Jewish people when faced with current threats or challenges. Tomorrow is Purim, the story of which Netanyahu brings up this time of year, each year, because of certain (mostly geographic) parallels.
The story begins on an alarming note when the evil Haman engineers a decree from the king he serves, Ahasuerus of Persia, calling for the annihilation of the empire’s Jews. The story ends with the humble Mordechai saving the king’s life and Queen Esther convincing her husband the king to sign a second decree discouraging the slaughter of the Jews and allowing and enabling the Jews to defend themselves against anyone who still attempted to carry out their annihilation. Esther, who was Jewish, fasted before making this request of the king, and so we fast today, the day before Purim, in solemn recognition both of Esther’s fast and the close call. But the point of the story and of Netanyahu’s decision to give President Obama a copy of the Book of Esther have been slightly misinterpreted.