As we noted last week, Egyptian President Mohammed Morsi’s attempt to explain his anti-Semitic and anti-American televised rant to a group of visiting American senators was that his claim that Israelis were “the descendants of apes and pigs” was taken out of context. That was bad enough but as it turns out the first reports about the meeting fell far short of conveying just how offensive Morsi’s rationalization of hate was. As Josh Rogin reported yesterday at Foreign Policy’s blog The Cable, Senator Chris Coons of Delaware who was at the meeting said the Morsi implied that Jewish control of the media was the reason why he was being called to account for his hate speech.
This calls into question not just the continuing U.S. aid to the Muslim Brotherhood government headed by Morsi but the determination of the senatorial delegation, including its leader John McCain, to continue their support for the flow of more than a billion dollars in American taxpayer money to a hatemonger. The details of the meeting make it hard to understand how McCain could continue to justify such American support when the explanation for the Morsi rant is actually worse than the original anti-Semitic smears.
Better late than never is the only way one can describe the New York Times’s decision to run an article about Egyptian President Mohamed Morsi’s history of anti-Semitic slanders. As we wrote here on Contentions two weeks ago, a video of an Egyptian TV interview with the Muslim Brotherhood leader from 2010 has surfaced in which he describes Israelis as “the descendants of apes and pigs” and called for a boycott of the United States. As I noted at the time, revelations about the nature of what passes for rhetoric about Israel and the Jews might come as a shock to readers of the Times–since much of their news coverage, as well as the work of op-ed columnists like Nicholas Kristof, had sought to portray the Brotherhood as moderate and friendly people who just happen to be Muslims–but not to those who have been following these developments without the rose-colored glasses that liberals seem to require to discuss the Arab world. The conceit of the piece about Morsi’s comment is, however, to call attention to the difficult position the Egyptian president has been placed in by reports about his despicable language.
Egyptian figures quoted by the Times get the last word here, as they seem to argue that it isn’t reasonable to expect Morsi to apologize since to do so leaves him vulnerable to criticism from his Islamist supporters and their allies who like that kind of talk. The conclusion seems to be that Americans should judge Morsi only by his recent behavior that has been aimed at least partly at ensuring that the flow of billions of dollars of U.S. aid should continue.
The problem is that Morsi’s use of a phrase that is commonly employed throughout the Muslim world to describe Jews as well as other comments that are straight out of the Protocols of the Elders of Zion is so common in Egypt as to make it almost unexceptionable. That is no small measure the result of Brotherhood propaganda and mainstream Islamist thought in which demonization of Israelis, Jews and Americans is commonplace. Try as writers like Kristof might to paint the Brotherhood as a responsible political movement, Jew-hatred is one of its core beliefs. The question here is not so much whether Morsi will publicly disavow these slurs but whether the Obama administration will continue to buy into the myth that Morsi is some kind of a moderate whose government deserves to continue to be treated as an ally.