Commentary Magazine


Topic: Vaclav Havel

Farewell to Two Men Who Shaped History–But in Different Directions

The nearly simultaneous deaths of Vaclav Havel and Kim Jong Il serve as a useful reminder that history is more than impersonal forces. It is also the accumulated actions of individuals–and “great men” (that anachronistic phrase) have an outsize role in shaping the direction history takes.

There were many reasons, of course, why Czechoslovakia had such a smooth transition from Communist role and then managed to break apart so peacefully into two new countries–the Czech Republic and Slovakia–while avoiding the bloodshed that characterized the breakup of Yugoslavia. But surely part of the explanation can be found in the moral authority and democratic vision of Vaclav Havel. He dedicated his life to fighting for liberal principles and then, once he had made the startling transition from prison to president, he showed himself to be an exemplar of those values by leaving office at the end of his term–an action we take for granted but is hardly guaranteed in any country undergoing a democratic transition. A playwright and intellectual, he was an exemplary man of letters who used his prestige to further the freedom of his people–rather than, as is the case with so many of his counterparts in the West, to champion despots and deluded fanatics.

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Vaclav Havel, Living Within the Truth

I wanted to add my thoughts to what Jonathan wrote in his tribute to Vaclav Havel.

Havel belongs in the rank of the great dissidents of the 20th century. Yet unlike others (e.g., Andrei Sakharov and Alexandr Solzhenitsyn), Havel became the political leader of his nation. Few people who have a hand in bringing down a monstrous regime then help to rebuild their society from the ashes. This gave Havel a rare, even unique, perspective.

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Vaclav Havel Defined Principled Dissent

The death today of Vaclav Havel at the age of 75 reminds us what it truly means to speak up for liberty against tyranny. A playwright who became a symbol of dissent against an evil Soviet empire, Havel spent years in Communist jails for his activities and writings that championed individual freedom. He co-authored the Charter 77 manifesto that gave new life to the cause of human rights in his own country and helped inspire others elsewhere living under the Soviet yoke. Eventually, he helped lead his nation to freedom after the fall of the Berlin Wall and served as the first president of a free Czechoslovakia and then the Czech Republic after the Slovaks left to form their own nation.

But there is more to be learned from recounting the story of Havel’s sacrifices and triumphs than just a tale of individual heroism. What ought to be remembered about Havel and the “Velvet Revolution” that he led to victory is that it was won by an uncompromising defense of the principle of democracy and individual rights when many unenlightened Western “realists” and liberals made it clear they were more interested in accommodating the Soviets than working to free those suffering under their tyranny. Havel’s struggles also gives us a yardstick by which we can measure the worthiness of contemporary protest movements around the world that now claim the mantle of dissent.

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Who Decides What’s ‘Beyond the Pale’ of the Republican Party?

In a speech to the Hudson Institute last week, Indiana Governor Mitch Daniels, in accepting the Herman Kahn Award, spoke admiringly of Kahn. Daniels quoted from Kahn’s 1982 book, The Coming Boom (it can be found near the 27-minute mark): “It would be most useful to redesign the tax system to discourage consumption and encourage savings and investment. One obvious possibility is a value added tax and a flat income tax, with the only exception being a lower standard deduction.” Daniels went on to add: “That might suit our current situation pretty well. It might also fit Bill Simon’s line in the late 70s that the nation should have a tax system that looks like someone designed it on purpose.”

Governor Daniels’s statement was too much for Grover Norquist of Americans for Tax Reform, who said:

This is outside the bounds of acceptable modern Republican thought, and it is only the zone of extremely left-wing Democrats who publicly talk about those things because all Democrats pretending to be moderates wouldn’t touch it with a 10-foot poll. Absent some explanation, such as large quantities of crystal meth, this is disqualifying. This is beyond the pale.

Grover has given himself quite a task: defining for the rest of us what is “outside the bounds of acceptable modern Republican thought.” What Daniels said is not simply wrong; it is “disqualifying.” Read More

China’s Clever Netizens

Google’s decision last week to stop censoring in China pointed international attention toward netizens, who have become increasingly bold in advocating for human rights and freedoms. These basement bloggers are putting a new spin on a tool long used by political reformists: music. Online music videos criticizing government corruption and censorship are successfully going viral, even as Beijing’s Internet crackdowns continue.

China Digital Times reports on one such video, “My Brother’s at the Bare Bottom,” which is conveniently translated into English on their blog. (The footnotes at the end help an English-speaking reader pick up on the nuances.)

“My Brother’s at the Bare Bottom” is primarily a criticism of Chinese censorship. But it also confronts the politicization of Chinese language. Beijing repeats its calls for “harmonious society,” a euphemistic justification for one-party rule, repression, and censorship. But the Chinese word for “harmonize” sounds the same as the word for “river crab.” This makes the buttery crustaceans irresistible to dissident mockers.

The success of these videos is enough to make Beijing’s censors … ehm, crabby. “Even the most self-censored Chinese search engine Baidu still can find over 29,000 copies of this song, including on one of the nation’s largest news and game portals, Netease,” the Digital Times writes. “If you search the title of the song on Google? Over 830,000 webpages show up.”

YouTube-genre flicks do not pretend to be catalysts for a social uprising; they’re an end in themselves. But while many feature silly cartoons and vulgar wordplay — take for instance “The Song of the Grass Mud Horse,” explained neatly by CNN here — they are not insignificant. We all remember what MTV perpetrated on the radio star.

Call it “Bare Bottom” exposure: the use of entertainment and humor can influence Chinese culture and thus, eventually, Chinese politics. The rowdy irreverence appeals to a broader, younger audience. In short, these music videos are the creation of a citizenry willing to question its government.

Such an attitude can ignite bigger changes eventually. It has happened before. Take, for instance, the trial of the band the Plastic People of the Universe in Czechoslovakia, which helped rally momentum for Vaclav Havel’s Charter 77, a precursor to Liu Xiaobo’s Charter 08.

A Chinese public willing to think and act independently — even if only online — foreshadows a time when Big Brother could find itself at the bare bottom too.

The Latest Milestone in Chinese Tyranny

For the last two decades, those committed to warm ties with Beijing have tried to tell Americans that the development of capitalism in China—albeit a capitalism that must operate in a system in which the rule of law and property rights are a matter of government fiat—would eventually transform the totalitarian system. But today, as the New York Times reports, another milestone has been passed in which such hopes have been revealed as utterly unfounded.

The Chinese capital was the setting on Wednesday for the trial of Liu Xiaobo, one of the country’s leading human-rights advocates. Liu faces up to 15 years in prison for calling for open elections and free speech. His role in promulgating Charter 08, a manifesto in favor of Chinese political freedom, is the chief reason for the government’s latest attempt to silence Liu. As the Times notes, the document’s language that states “We should end the practice of viewing words as crimes” is itself viewed as a crime by the Communist Party.

The persecution of Liu is something of a history of China’s abuse of human rights since 1989. At the time of the Tienanmen Square demonstrations in 1989, he was a visiting scholar at Columbia University but returned home to join the hunger strikers. When the Chinese army struck, he was arrested and held for 21 months without trial. In 1996, he was sent to the laogai—China’s gulag—for three years for calling for the release of others still imprisoned for their participation in the Tiananmen events. Since then he has been a thorn in the side of the Communist Party but the charter, which evokes similar protests by Czech opponents against the Soviet empire, has motivated the government to try and put him away again. Reporters were barred from the trial, as were other dissidents who bravely came to support Liu. This is all we know of the proceedings:

Liu Xiaoxuan, the defendant’s younger brother, was one of two family members allowed in the courtroom. After the trial adjourned, he tried to recall details of the proceedings — court officials had prevented those in the room from taking notes — and he repeated his brother’s final words, spoken to a judge. Mr. Liu, according to his brother, said that he came from a long line of persecuted thinkers and hoped he would be the last. “He said that if he was sent to jail, it might bring others freedom of speech,” Liu Xiaoxuan said.

It would be nice to think that were true. But neither the Obama administration—which allowed Beijing to humiliate the president during his recent trip there—nor its predecessors have had any interest in the fate of Chinese dissidents or the drive for pushing the world’s largest tyranny to change its behavior. The Chinese authorities have stepped up their suppression of freedom in the last year with a vengeance. Yet most Americans either don’t care or still actually believe the propaganda about the Chinese not caring about freedom, which business interests put forward about China and democracy. As with the successful campaign to stifle concerns about Chinese human rights that preceded the 2008 Beijing Olympics, the Chinese government can count on the self-interest of the business community and the indifference of Washington to allow it to continue its abuses with impunity.

Yet the attempt by Liu to courageously invoke the example of those who challenged the seemingly unshakable grip of Soviet communism in 1977 ought to remind us all that even the most powerful of tyrants can be resisted and toppled. Provided, that is, that dissidents such as Liu Xiaobo be not forsaken by the forces of freedom elsewhere. Just as the West once embraced men like Vaclav Havel and Natan Sharansky, Americans must not allow Liu’s oppressors to triumph in silence.

Havel Unplugged

Vaclav Havel, in a intriguing interview, explains why “small compromises” on human rights have a dangerously cumulative effect:

We know this from our modern history. When [French Prime Minister Edouard] Daladier returned from the [1938] Munich conference, the whole nation was applauding him for saving the peace. He made a miniscule compromise in the interest of peace. But it was the beginning of a chain of evil that subsequently brought about many millions of deaths. We can’t just say, “This is just a small compromise that can be overlooked. First we will go to China and then perhaps talk with the Dalai Lama.” It all looks practical, pragmatic, logical, but it is necessary to think about whether it is not the first small compromise that can be the beginning of that long chain that is no good. In this case perhaps it will not be, but it was the first thing that came to my mind.

Havel then shares an anecdote that comes at a timely juncture. At West Point and again in his Nobel Peace Prize acceptance speech, Obama waxed lyrical about human rights. But in practice he has consistently shoved human rights off his agenda, going as far as defunding Iranian democracy protesters and objecting to support for new media for Iranian dissidents. This as he engages despotic regimes without any sign of progress in their treatment of their own people. Havel argues, “Politics, it means, every day making some compromises, and to choose between one evil and another evil, and to decide which is bigger and which is smaller.” He recounts:

Two days after I was elected president, I invited the Dalai Lama to visit. I was the first head of the state who invited him in this way, directly. And everybody was saying that it was a terribly dangerous act and issued their disapproving statements and expressions. But it was a ritual matter. Later, the Chinese deputy prime minister and the foreign minister came for a visit and brought me a pile of books about the Dalai Lama and some governmental documents about what good care they have taken of Tibet, and so on. They were propagandist, fabricated books, but he felt the need to explain something to me.

I had a press conference with this minister of foreign affairs. And he said, “It was wonderful, meeting, because we were speaking openly. Mr. Havel gave me his opinion, and I explained the opinion of our government. I gave him this book, and he thanked me for it.”

This was unbelievable! Why did they feel the need to explain their point of view to the leader of such a small nation? Because they respect it when someone is standing his ground, when someone is not afraid of them. When someone soils his pants prematurely, then they do not respect you more for it.

Well, that’s one way of putting it. The question is an apt one for the Obami: what have they gained from pushing human rights off the agenda and what evidence do we have that this has produced benefits for America or for those living under the boot of thugocracies? It seems we might earn respect — restore America’s standing in the world, as the Obami like to say — by standing up to Iran, China, Russia, and the rest rather than saving pretty words for West Point cadets and Norwegian elites who are less in need of a lecture than the despots to whom Obama has strained to ingratiate himself.

Streisand in Jerusalem

Israeli President Shimon Peres has announced the impressive list of luminaries who will attend the upcoming conference celebrating Israel’s 60th birthday. They include George W. Bush, Tony Blair, Mikhail Gorbachev, Henry Kissinger, Rupert Murdoch, Vaclav Havel, Alan Dershowitz, Google co-founder Sergey Brin, Facebook founder Mark Zuckerberg, and former Indonesian President Abdurrahman Wahid.

While these VIP’s will highlight Israel’s many successes in a variety of sectors, the conference will also pay respect to the challenges that Israel has yet to overcome. At least this is how I’m interpreting the invitation of Barbra Streisand, whose rendition of Avinu Malkeinu promises to be a low point in Israel’s cultural history.

So, here’s to a more hopeful Israeli future–which, in my book, means inviting an 82-year-old Bob Dylan to play Hava Negila at the 75th celebration. (Frankly, even Bill Clinton returning for a repeat performance of “Imagine” might be an improvement.)

The Politics of Cynicism

Two revelations in the past couple of weeks have raised the question of whether Barack Obama’s “politics of hope” is transmogrifying into the politics of cynicism.

First we learned that Austan Goolsbee, Obama’s chief economic adviser, was cited in a memo by a Canadian consular official in Chicago as saying in a private meeting that Obama’s vocal opposition to NAFTA doesn’t reflect his real views. Rather, according to the memo, Obama’s arguments are based on political positioning. (Goolsbee disputes the characterization of the memo.) We then we learned that Samantha Power, at the time a key Obama foreign policy adviser (she has since resigned for calling Hillary Clinton a “monster”), said on the BBC TV show Hardtalk said that Obama’s commitment to withdraw all U.S. combat troops within 16 months is simply a “best-case scenario.”

The Hardtalk host asked, “So what the American public thinks is a commitment to get combat forces out in 16 months isn’t a commitment?”

Power went on to tell the New Statesman in an interview:

You can’t make a commitment in March 2008 about what circumstances will be like in January of 2009. He will, of course, not rely on some plan that he’s crafted as a presidential candidate or a U.S. Senator. He will rely upon a plan–an operational plan–that he pulls together in consultation with people who are on the ground to whom he doesn’t have daily access now, as a result of not being the president.

The Obama campaign reacted by saying that his commitment to withdraw combat troops within 16 months is “rock solid.”

As it happens, I hope both Goolsbee and Power are right in what they say about Senator Obama’s true views on both NAFTA and Iraq. Their positions are certainly more responsible than the positions Senator Obama has taken on the campaign trail.

At the same time, Obama is running as a candidate who will transcend the usual politics. He’s spoken out forcefully against cynicism and fashioned himself as the candidate of “hope” and “change”–someone whom we can believe in, someone whose words and commitments can be counted on. So when two top aides are essentially saying that we shouldn’t take all that seriously what Obama is saying on two key issues, it raises question marks about his authenticity and candor. As the New York Times put it on Saturday, “[the Power controversy] is the second time in two weeks that the actions of a top aide have forced Mr. Obama to defend the idea that he means what he says–hardly the ideal situation for a candidate who asks voters to trust his judgment and integrity.”

Obama is apparently making promises that he knows will be problematic to keep if he were to win the presidency. But by putting forward the belief that he is something different, and something better, than most politicians, he’s creating problems for himself. The best thing for Obama to do is to run his campaign in an honest manner, one in which he says what he believes and qualifies what deserves qualification. Among the advantages of this approach is that it wouldn’t require him to say one thing now, for public (liberal) consumption, and plan to do something different if he were elected president.

In a powerful 1991 speech the playwright Vaclav Havel, then president of Czechoslovakia, spoke about the temptations of political power. In his remarks Havel said

I am one of those people who consider their term in political office as an expression of responsibility and duty toward the whole community, and even as a sort of sacrifice. But, observing other politicians whom I know very well and who make the same claim, I feel compelled again and again to examine my own motives and ask whether I am not beginning to deceive myself . . . Those who claim that politics is a dirty business are lying to us. Politics is work of a kind that requires especially pure people, because it is especially easy to become morally tainted. So easy, in fact, that a less vigilant spirit may not notice it happening at all.

I’ve had favorable things to say about Senator Obama, who has struck me as a fairly admirable, if left-leaning, figure. But it’s fair to ask now, in light of what we’re learning about Senator Obama, whether the Audacity of hope is gradually giving way to the audacity of politics.

Visa Stupidity

A young, pro-American, “neolibertarian” blogger from Argentina named Pablo Martin Pozzoni recently wrote me this lament:

A few months ago I got the chance that I never have had before: to visit the country that I admire the most, because of what it is and represents, I had to stubbornly defend my decision against the hysterical anti-Americanism for which my country is well known…. This simple dream was cut short…not because of an economic or political situation in my country [but] by the Embassy of the United States…. Without taking into account my motivations or interests, I was considered something that anybody that knows me, and I am well known in Internet, will realize that is unthinkable and even laughable: a potential illegal immigrant.

It reminded me of other such tales. The Czech Republic and Poland, two of our staunchest allies, were on the brink of winning non-visa entry into the U.S. for their citizens, which several western European countries enjoy, when the deal was scotched by 9/11. Instead, would-be Czech and Polish visitors have to shell out a couple of hundred bucks for a visa application (which is not refundable) and wait on long lines. If this doesn’t cure their philo-Americanism, nothing will.

The ostensible reason is security, but I doubt there has ever been a Czech or Polish terrorist who targeted the U.S. The real purpose of the screening process is to weed out anyone who might wish to stay in the U.S. But what harm, exactly, would a few Czech, Polish, or Argentine illegal immigrants do? And is that harm—such as it might be—worth the ill will we invite at a time when we have a serious dearth of foreign friends?

The stories get even more absurd. This June, when President Bush tried to revivify his democracy-promotion agenda by delivering a stem-winder at a conference in Prague organized by Natan Sharansky and Vaclav Havel, and meeting with a group of dissidents from around the world, the most important Iranian dissident who had been invited was unable to attend. Mohsen Sazegara was scheduled to be one of the conference’s speakers, but he was forced to cancel: U.S. immigration authorities refused to promise him undelayed reentry into the U.S. (where he lives in exile).

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Praising Noam Chomsky

Osama bin Laden’s latest videotaped message, his first in three years, contains several pearls of wisdom. But the following is most apt:

This war was entirely unnecessary, as testified to by your own reports. And among the most capable of those from your own side who speak to you on this topic and on the manufacturing of public opinion is Noam Chomsky, who spoke sober words of advice prior to the war, but the leader of Texas doesn’t like those who give advice.

Two years ago, Chomsky was voted the world’s top public intellectual in a poll conducted jointly by the magazines Foreign Policy and Prospect, the latter a British publication (Vaclav Havel came in fourth). Chomsky is enormously popular on American college campuses, and loved especially by Europe’s chattering classes. And he is not just the favorite public intellectual of Osama bin Laden, but of Hugo Chavez, the caudillo of Caracas, as well.

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Who Are the True Jihadists?

The exact meaning of jihad is not a new question. It came up, unsurprisingly, at the Conference on Democracy and Security organized by Natan Sharansky, Václav Havel, and José Maria Aznar in Prague last week (about which Joshua Muravchik has been blogging).

Herbert London, president of the Hudson Institute, was in the middle of a rousing speech about the mystique of democracy. He warned of the danger to democracies posed by jihadists, who abuse its freedoms to subvert democratic institutions. Up rose Sami Angawi, director general of the Amar Center in Saudi Arabia, to protest: “I am a jihadist!” Angawi explained how, as a Muslim, he saw his struggle for freedom, democracy, and human rights in Saudi Arabia as a jihad.

I listened to Angawi develop his point: that jihad is too important a concept for it to be the exclusive property of Islamists, and that it needs to be recaptured and decontaminated by moderate and secular Muslims. I felt real sympathy for Angawi—and not only because he stopped me from walking in front of a Prague streetcar. But there is, depite the best efforts of reformers like Angawi, little likelihood that jihad will lose its ominous connotations for non-Muslims any time soon.

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