The discussion of Peter Beinart’s The Crisis of Zionism is no longer a conversation about what Beinart wrote. It has morphed into what I believe is a much more useful conversation about the conception of Judaism that lies at the core of Beinart’s worldview and what I take to be his assault on it. In my review of his book in the Jerusalem Post, I suggested that part of what makes Beinart so uncomfortable with Israel is the fact that for Beinart and many like him, for whom the erotic draw of the sirens of universalism are too powerful to resist, Israel is a reminder of Judaism’s people-centeredness. In his book, Beinart used the word “tribal” for “people-centeredness,” so I did the same in my review. And I showed that every single time (not most times, but every single time) that Beinart used the word “tribal,” it had a distinctly negative connotation.
In his inevitable response, Beinart insisted, “I am a Zionist and a tribalist.” He did not explain why, if that is the case, every use of “tribal” in the book was negative, but such is invariably the nature of the “you said I said but I really said” of book reviews and responses thereto. Nothing particularly noteworthy there – except that Beinart has thankfully acknowledged that Judaism is tribal, and that (at least now) he thinks that’s a good thing.
But that is not so for Peter’s amigos. A brief glance at some of the responses to my response affords a sense of just how raw that universalist nerve is. “You can critique Beinart’s book all you want,” they essentially say, “but if you dare suggest that my abandonment of Jewish particularism is a departure from one of Judaism’s core values, well, then, I will come after you.”