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"The Meaning of Sarah Palin"
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Two political figures dominated the final months of the 2008 presidential campaign. One was the Democratic nominee, Barack Obama. The other had been unknown to all but 670,000 Americans only a few minutes before she was first introduced by the Republican nominee, John McCain, at a rally in Ohio on the Friday before the Republican National Convention, only 66 days before the November election.
By the close of that first weekend, Governor Sarah Palin of Alaska had become a national sensation. Two days after that, she delivered her debut address at the Republican National Convention as the party’s vice-presidential nominee—a dazzling stemwinder, it was all but universally acknowledged. McCain’s dramatic and unexpected bet appeared to have paid off in spades.
But by November 4, the day of the election, Sarah Palin had been transformed into one of the most divisive figures in recent American history. There was almost no middle ground between those who had come to adore her and those who believed she represented just about every dark and dangerous element of contemporary American politics. In choosing Palin, McCain had hoped to shake up the race; but the fault lines exposed by the Palin earthquake were not the ones he had thought they might be. He had wanted to run against the Washington status quo as a reformer with an independent streak. He believed he was picking a fellow reformist politician with a history of taking on the leadership of her own party, and that Palin would prove acceptable to the Republican base because of her social conservatism. Instead, Palin became an instant cultural and political magnet, attracting some and repelling others and dragging a helpless McCain into a culture war for which he had little stomach. Indeed, the overheated response to Palin’s presence on the national stage, from both friend and foe, was oddly disconnected from Palin’s actual actions, statements, and record. It was a turn of events no one could have anticipated, and one that has much to teach us about American political life in our day.
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Before her elevation, Palin had not been known as a combatant in the cultural battles of recent years. She had been serving as the popular chief executive of a geographically vast, sparsely populated, and economically vital state. She held conventionally conservative Republican views—pro-gun, anti-tax, and pro-life. She had risen to prominence by taking on Alaska’s corrupt and profligate Republican establishment. In running for and winning the governorship in 2006, she had promised (and had begun to deliver) reforms of the state’s relationship with Washington and with the oil companies that dominated its economy.
In all these respects, Palin was an uncanny match for John McCain. Her political style and priorities resembled McCain’s in a way that no other senior Republican elected official’s did. Her conservatism, like McCain’s, was more an attitude than an ideology: it was a kind of moralistic anti-corruptionism, obsessed with honest dealing and powerfully allergic to excess and waste. Palin did not, of course, share McCain’s foreign-policy expertise or his heroic biography, but she shared what he often stressed most about himself, and what he most wanted to run on: she was, as the public would soon be informed ad nauseam, a reforming maverick.
Palin’s social conservatism had never been the core of her political identity in Alaska. She always expressed general support for traditionalist views in interviews and debates, and it was widely known that she had also chosen to proceed with her fifth pregnancy after discovering the child had Down syndrome—a discovery that in about nine of ten cases leads parents to opt for abortion. But Palin never went out of her way to raise abortion or other social or cultural issues, and in her first two years as governor had not sought to change state policies in these areas. She was a good-government reformer with social conservative leanings, not the other way around.
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But this was not how Palin was received on the national scene. Instead, her views on matters of cultural and social controversy very quickly became the chief focus of media attention, liberal criticism, and pundit analysis. Palin was assigned every view and position the Left considered unenlightened, and the response to her brought into the light all manner of implicit liberal assumptions about cultural conservatives. We were told that Palin was opposed to contraception, advocated teaching creationism in schools, and was inclined to ban books she disagreed with. She was described as a religious zealot, an anti-abortion extremist, a blind champion of abstinence-only sex education. She was said to have sought to make rape victims pay for their own medical exams, to have Alaska secede from the Union, and to get Pat Buchanan elected President. She was reported to believe that the Iraq war was mandated by God, that the end-times prophesied in the Book of Revelation were nearing and only Alaska would survive, and that global warming was purely a myth. None of this was true.
Her personal life came under withering assault as well. Palin’s capacity to function as a senior elected official while raising five children was repeatedly questioned by liberal pundits who would never dare to express such views about a female candidate whose opinions were more congenial to them. Her teenage daughter’s pregnancy was splattered all over the front pages (garnering three New York Times stories in a single day on September 2). Some bloggers even suggested her youngest child had not issued from her, but from her daughter instead, and that she had participated in a bizarre cover-up. I attended a gathering in Washington at which a prominent columnist wondered aloud how Palin could pursue her career when her religious beliefs denied women the right to work outside the home.
Palin became the embodiment of every dark fantasy the Left had ever held about the views of evangelical Christians and women who do not associate themselves with contemporary feminism, and all concern for clarity and truthfulness was left at the door.
To be sure, some criticisms of Palin were entirely appropriate. She had no experience in foreign or defense policy and very little expertise in or command of either. In a time of war, with a seventy-two-year-old presidential candidate who had already survived one bout with cancer, this was a cause for very real concern. And Palin did perform dreadfully in some early interviews. Some of her more level-headed critics did make their case on these grounds. But the more common visceral hostility toward her seemed to have little to do with these objections. Rather, the entire episode had the feel of a kind of manic outburst; it was triggered by a false understanding of who Palin was, and once it began, there was no stopping or controlling it.
The reaction to Palin revealed a deep and intense cultural paranoia on the Left: an inclination to see retrograde reaction around every corner, and to respond to it with vile anger. A confident, happy, and politically effective woman who was also a social conservative was evidently too much to bear. The response of liberal feminists was in this respect particularly telling, and especially unpleasant.
“Her greatest hypocrisy is her pretense that she is a woman,” wrote Wendy Doniger, a professor at the University of Chicago. “Having someone who looks like you and behaves like them,” said Gloria Steinem, “who looks like a friend but behaves like an adversary, is worse than having no one.”
This preposterous effort to excommunicate Palin from her gender suggests that the kind of new-order feminism she represents—a feminism that embraces cultural traditionalism and workplace egalitarianism at the same time—is especially frightening to those on the feminist Left because they recognize its power and appeal. The attempt to destroy Sarah Palin by rushing to paint her as a backwoods extremist was not a show of strength, but rather a sign of desperation.
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Meanwhile, on the Right, Palin was the cause of a manic episode of a different sort. The governor’s touching life story, her folksy way of speaking, and her gut-level appeal to the culture of the lower middle class exercised tremendous power over many conservatives, which inclined them to fill the sizable blanks in Palin’s political profile with their own wishful assumptions, and to make flustered excuses for her shortcomings.
There was a strong case to be made in her defense. Palin had as much foreign-policy experience as most governors do, and Americans have been willing time and again to overlook such inexperience in their hunger for proven executive acumen in Washington. (Four of the last five Presidents had been governors, after all, and Palin was running for Vice President with a foreign-policy expert at the top of the ticket.) And while Palin seemed out of her depth in several television interviews, she was extraordinarily effective on the stump, was a quick study, and proved to be at least an even match for Joe Biden, a six-term senator, in the vice-presidential debate.
Yet, for all these defenses, there could be no denying Palin’s real deficiencies. Nonetheless, Palin was embraced practically without reservation in many conservative circles. The very heat of the Left’s campaign against her made her all the more a darling of the Right. She became the 2008 poster child for the longstanding conservative grudge against the mainstream media. And, of course, having warmly accepted her unborn child with Down syndrome and having supported and encouraged her teenage daughter’s decision to bring to term an unplanned pregnancy and to marry the baby’s father, Palin instantly became an icon of the pro-life cause.
It seemed to matter not a whit that Palin had never taken any action on abortion in her time as governor, and rarely had much to say on the subject. Indeed, even as she campaigned before captivated audiences, drawing tens of thousands of proud conservatives to rallies in a display of rock-star popularity no vice-presidential candidate had ever earned, Palin barely spoke about abortion or social issues.
The Meaning of Sarah Palin
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