The New York Times today does Barack Obama no favors on the ongoing Reverend Wright fiasco. First, it seems to confirm that a sense of personal pique rather than any “new information” on Wright caused Obama to finally denouce his former pastor. Recounting how Obama read the National Press Club remarks on his blackberry, the Times explains:
As Mr. Obama told close friends after watching the replay, he felt dumbfounded, even betrayed, particularly by Mr. Wright’s implication that Mr. Obama was being hypocritical. He could not tolerate that.
You see, any suggestion that Obama had tolerated, solicited and embraced Wright for political aims and then dumped him when whites got wind of Wright’s hateful radicalism was intolerable. But wasn’t it also true? There are plenty of facts suggesting that this is exactly what occurred. The Times provides additional evidence.
Obama tried to suggest at his press conference that he and Wright weren’t all that close. But that of course is poppycock. The Times recollects:
Only a few years ago, the tightness of the bond between Mr. Obama and Mr. Wright was difficult to overstate. Mr. Obama titled his second book, “The Audacity of Hope,” after one of Mr. Wright’s sermons, and his pastor was the first one he thanked when he gained election as a United States senator in 2004. “Let me thank my pastor, Jeremiah A. Wright Jr. of Trinity United Church of Christ,” Mr. Obama said that night, before going on to mention his family and friends.
In this learned and radical pastor, Mr. Obama found a guide who could explain Jesus and faith in terms intellectual no less than emotional, and who helped a man of mixed racial parentage come to understand himself as an African-American. “Our trials and triumphs became at once unique and universal, black and more than black,” Mr. Obama wrote in his autobiography “Dreams From My Father.”
At the same time, as Mr. Obama’s friends and aides now acknowledge, he was aware that, shorn of their South Side Chicago context, the words and cadences of a politically left-wing black minister could have a very problematic echo. So Mr. Obama haltingly distanced himself from his pastor.
And of course, Obama himself had constructed an autobiography with Wright at the center, the Times, reminds us:
Mr. Obama faced practical political considerations as well. He had made Mr. Wright a central figure in his personal narrative. His embrace of Mr. Wright’s church and its congregants, wealthy and working class and impoverished, formed the climax of his book. It was the moment, in his telling, when Mr. Obama finally pulled every disparate strand of his background together and found his faith.
Bottom line: the liberal media paper of record leaves little doubt that Obama’s claim of ignorance about Wright’s incendiary views is fraudulent. For a candidate running on virtue and as the Agent of Change this is deadly stuff. (Is it any wonder the Times‘ sister paper the Boston Globe finds the whole thing “depressing”?)