At the time, many of us who have been highly critical of Obama’s Israel policy noted that it was a bad idea for him to make Jerusalem housing permits the focus of his ire (at least for now). There is no issue so emotional and no aspect of the conflict with the Palestinians that so unites Jews as the historic capital of the Jewish people. And today, the depth of his misjudgment is laid bare by Elie Wiesel, who takes out full page ads in the Washington Post and Wall Street Journal to object to the assault on what he calls “the heart of our heart, the soul of our soul.”
He doesn’t mention Obama by name but his point could not be clearer: forget it, Mr. President. He writes, in part:
For me, the Jew that I am, Jerusalem is above politics. It is mentioned more than six hundred times in Scripture — and not a single time in the Koran. Its presence in Jewish history is overwhelming. There is no more moving prayer in Jewish history than the one expressing our yearning to return to Jerusalem. To many theologians, is IS Jewish history, to many poets, a source of inspiration. It belongs to the Jewish people and is much more than a city, it is what binds one Jew to another in a way that remains hard to explain. When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming. The first song I heard was my mother’s lullaby about and for Jerusalem. Its sadness and joy are part of our collective memory.
He continues with a historical review of the city dating back to King David. And then he brings us up to date:
Today , for the first time in history, Jews, Christians and Muslims all may freely worship at their shrines. And contrary to certain media reports, Jews, Christians and Muslims ARE allowed to build their homes anywhere in the city. The anguish over Jerusalem is not about real estate but about memory.
What is the solution? Pressure will not produce a solution. Is there a solution? There must be, there will be. Why tackle the most complex and sensitive problem prematurely? Why not first take steps which allow the Israeli and Palestinian communities to find ways to live together in an atomosphere of security. Why not leave the most difficult, the most sensitive issue, for such a time?
It is significant that it is Wiesel — a Jewish figure without peer and the embodiment of Holocaust memory — who writes this. It is as powerful a rebuke to an American president as any he can receive. It is not simply a geopolitical critique; it is an indictment of Obama’s ignorance of and lack of sympathy with the Jewish people. It cannot be ignored.