Let me second Ted Bromund’s praise for Noah Pollak’s extraordinary essay on the liberal desertion of Israel — and offer a comment on Ted’s suggestion that the retreat dates from the 1967 war rather than the failure of the 1993 Oslo peace process.
In 1992, Ruth Wisse published a landmark book, entitled If I Am Not for Myself … The Liberal Betrayal of the Jews, in which she argued that the attempt by Jews to prove themselves moral behind the banner of liberalism could not succeed but that liberalism itself would “assuredly be judged by whether it can protect the Jews.” A year later, the peace process began with the famous White House handshake between Israel’s prime minister and the head of a terrorist group.
It was a liberal dream come true – the “peace of the brave,” as future Nobel Peace Prize winner Yasir Arafat would repeatedly call it, requiring only sufficient courage by Israel to take the risks necessary to produce it. To those skeptical about turning over land to an organization devoted to Israel’s destruction, Amos Oz observed that one made peace with one’s enemies, not with one’s friends. It was considered a brilliant response.
Seven years later, Arafat was offered a Palestinian state on substantially all the West Bank and Gaza, with a capital in Jerusalem — and turned it down in favor of a new terror war. Reflecting later on the Oslo accords, Professor Wisse observed that they had “made Israel the first sovereign nation in memory to arm its declared enemy with the expectation of gaining security.” Five years later, Israel would do it all over again, turning over Gaza to its enemies after removing every settler and soldier, in the expectation of gaining (in Ehud Olmert’s words) “more security … [and] a new pattern of relations.” The result was a new rocket war.
The fundamental liberal premise — that human beings are essentially all alike, wanting simply to (as the slogan of the peace process continually put it) “live side by side in peace and security” — had produced not peace but successive wars. As Israel became reluctant to take any further disaster-producing risks, or suffer rockets without a response, an increasing number of liberals believed themselves forced to choose between Israel and liberalism, and an increasing number chose the latter. Peter Beinart is only the latest to do so, trying to jump on an already-crowded train.
Liberals tend to stand by Israel as long as it adheres to the Torah of Liberalism, but they are less supportive when Israel takes seriously some of the promises in that other Torah, which is not a book about human beings perfectible by reason. The issues involved in Noah’s essay are part of a story that goes back much further than 1993 or 1967; it would take a book to explain it.