Commentary Magazine


Living in “Ideological Silos”

A new Pew Research Center survey finds that “Republicans and Democrats are more divided along ideological lines – and partisan antipathy is deeper and more extensive – than at any point in the last two decades.”

Among the other findings:

“Ideological silos” are now common on both the left and right. People with down-the-line ideological positions – especially conservatives – are more likely than others to say that most of their close friends share their political views. Liberals and conservatives disagree over where they want to live, the kind of people they want to live around and even whom they would welcome into their families.

Most of us live in some version of an “ideological silo,” and it makes perfect sense that we do. The deepest friendships, after all, are based not only on common interests but on seeing common truths. Many seek out a community of like-minded individuals who can offer support and encouragement along the way.

At the same time it’s important to resist the temptation to surround ourselves almost exclusively with like-minded people, those who reinforce our preexisting views and biases. For one thing, it can insulate us from the strongest arguments that challenge, or might refine and therefore improve, our stance on certain matters. If someone with standing in your life, whose good faith is unquestioned, takes issue with you on a subject having to do with politics or theology, you’re more likely to hear them out, or at least engage with them in a serious rather than dismissive fashion, than if you’re challenged by a stranger.

According to Professor Jonathan Haidt, author of The Righteous Mind: Why Good People Are Divided by Politics and Religion, individual reasoning is not reliable because of “the confirmation bias,” the tendency of people to favor information that confirms their beliefs and hypotheses. The only cure for the confirmation bias is other people. “If you bring people together who disagree,” he argues, “and they have a sense of friendship, family, having something in common, having an institution to preserve, they can challenge each other’s reason.”

In addition, creating “ideological silos” makes it much easier to caricature those with whom we disagree. There’s a strong temptation–stronger than most of us like to admit–to personalize political and theological differences; to assume that those who hold views at odds with mine are suffering from character flaws rather than simply intellectual ones.

One example of how things can be done the right way is the relationship between New Testament scholars Marcus Borg and N.T. Wright. They first met in 1984, after Wright read a book by Borg that impressed him but with which he had some disagreements. A friendship grew, even as Borg became one of America’s most popular liberal voices on theology while Wright became perhaps the most prominent standard-bearer for the traditional stance. Borg was a member of the Jesus Seminar; Wright was an outspoken critic. In The Meaning of Jesus, Borg and Wright presented their very different visions of Jesus. While they didn’t reach agreement on many matters, they did eliminate misunderstandings. Neither misrepresented the other. They operated on the assumption that admirable people can have deep and honest disagreements. And in the process they helped people, in their words, “grapple with points of view they might otherwise have dismissed without serious thought.”

In our unusually ideological age, that’s a fairly impressive achievement.

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