Last week, Rabbi Richard Block caused a bit of a stir by announcing he was canceling his subscription to the New York Times. It caused a stir because of who he is: “a lifelong Democrat, a political liberal, a Reform rabbi, and for four decades, until last week, a New York Times subscriber,” as he wrote in Tablet.
Every so often, someone surprises and offends the intelligentsia by revealing they don’t read the Times. National Review’s Jay Nordlinger wrote the definitive column on the subject back in 2004 (reprinted online at NRO a few years ago). Because Block represented a somewhat prominent liberal defector, the true believers of the religion of liberalism were aghast.
Perhaps no one took this more personally than Chemi Shalev, columnist for Haaretz. Most of Shalev’s column is pretty silly, accusing Block of intellectual retreat because he no longer will give his money to the house organ of the Church of Liberalism. This is, essentially, the I know you are but what am I response to Block, since the Times’s extreme ideological rigidity and enforced narrative conformity are precisely what Block objects to about the newspaper. But Shalev’s column–actually, one sentence of the column–is interesting for two reasons.
The first is the extent to which the rise of conservative and pro-Israel alternative media has slowly driven the left mad. Shalev writes:
Really, Rabbi Block? You won’t miss the New York Times? You’ll make do with Fox News and the Wall Street Journal and the Washington Free Beacon, because they report on Israel in the way you deem acceptable? You’ll give up the Times because they upset you on Gaza?
It’s the third sentence there, of course, that is the interesting one. Can you imagine, Shalev asks, someone giving up the Times? What will they read, the Washington Free Beacon? This is supposed to be an insult directed at the Free Beacon, but of course a Haaretz columnist taking a shot at the reporting chops of the Beacon is actually punching up. (Sample piece from today’s Haaretz: Sefi Rachlevsky’s argument that the country’s Orthodox Jewish schools are putting Israel in danger of transforming the Jewish state into “the world of ISIS.” Haaretz tweeted out a link to the article, writing: “Israel needs humanistic science education, not religious – or else it will become like ISIS.”)
The other reason that line is interesting is because it offers an opportunity to point something out about the Wall Street Journal. Shalev includes the Journal with Fox and the Beacon, presumably to impugn the objectivity of its reporting. Shalev, in other words, has no idea what he’s talking about. As everybody knows, the Journal’s editorial page is conservative but its reporting–as the data make explicitly clear–is not. There is a view among many leftists that if the editors of a publication are reliably supportive of Israel, the entire publication isn’t to be trusted. It would be shame if Shalev subscribed to this mania.
But more importantly, the summer war with Gaza made clear that when it comes to reporting on the conflict in the Middle East, no one holds a candle to the Journal. It was by far the most important newspaper to read, at least outside of Israel, to understand the complex web of diplomacy before and during the war. Adam Entous, in particular, was head and shoulders above any of his peers.
Entous had two major scoops during the war, in addition to excellent general reporting. The first told the story of how the alliance between Israel and Egypt’s new strongman Abdel Fattah el-Sisi formed after the Egyptian military overthrew the Muslim Brotherhood’s Mohamed Morsi in a coup. The story explained how Egypt’s policies changed toward Gaza, how Israel’s assessment of Sisi developed, and how and why the ceasefire diplomacy during the war took shape.
The second was the major scoop that the Obama administration had downgraded its military cooperation with Israel during the war and even withheld a missile shipment in order to tie Israel’s hands and force it to accept a ceasefire opposed not just by Israel but by the Arab states in the immediate vicinity who understood the deal would benefit Hamas and its benefactors, Qatar and Turkey.
Meanwhile, the Times was making a fool of itself. It wasn’t just biased; it was, as the better reporting elsewhere showed, creating a version of events so far removed from reality as to make the reader wonder which war the Times was covering. This wasn’t altogether surprising: the Times Jerusalem bureau chief has had a disastrous tenure and does not appear to be at all familiar with the basic geography of the country she covers and the municipality out of which her bureau is based. And the Times’s Gaza correspondent was apparently using a photo of Yasser Arafat as his Facebook profile picture.
In sum, the point is not about bias: that’s nothing new. The point is that if you read the Times’s war coverage you did not learn anything about the war. You simply read proofread versions of Hamas press releases. I can’t speak for Rabbi Block, but I get the impression he’s not canceling his Times subscription because he can’t deal with inconvenient facts. I imagine he’s canceling his subscription because he is seeking out the facts, and this summer proved he’d have to go elsewhere for them.