According to Donald Trump, American Muslims have a problem assimilating into American culture. Is he right? “Assimilation has been very hard,” Trump told Sean Hannity this week. “It’s almost, I won’t say nonexistent, but it gets to be pretty close. I’m talking about second and third generation. They come, they don’t— for some reason there’s no real assimilation.”
Does the United States, a famously effective cultural melting pot, have an assimilation problem when it comes to American Muslims? Well, the polling firm Pew Research Center conducts a quadrennial study of Muslim attitudes, including Muslim-Americans. The answer is no.
As of 2007, Pew found that America’s Muslim population was a predominantly first-generation immigrant demographic. It was also a wildly diverse population, with origins ranging from North Africa to Southeast Asia. What’s more, it found the population was largely assimilated. Most Muslim-Americans lived in well-off communities, which they rated as “good” or “excellent” places to live. They found a majority described themselves as middle class, and that over seven in ten Muslims believed in the “American dream,”defined as “people who want to get ahead in the United States can make it if they are willing to work hard.” What’s more, this population was far more likely to reject extremism and violence than were Muslim immigrant communities in Europe.
By 2011, Pew found that this population’s views had not changed, even as it had diversified ethnically, geographically, and economically. “U.S. Muslims are about as likely as other Americans to report household incomes of $100,000 or more (14 percent of Muslims, compared with 16 percent of all adults), and they express similar levels of satisfaction with their personal financial situation,” Pew reported. Muslim Americans were just as likely as the average American to have graduated from a four-year institution. Because this is a younger population, Muslim-Americans are overrepresented in colleges compared to average Americans.
When it came to radical Islamism, a plurality believed that “U.S. Muslim leaders” had not “done as much as they should” to “speak out against extremists.” Pew found that around half of Muslims in America said that “all” or “most” of their friends are also Muslim. 56 percent of respondents confessed that they believed “most Muslims who come to the U.S. today want to adopt American customs and ways of life.”
What about today? Surely, amid the rise of ISIS, a new wave of Islamist terrorism, and a spiraling refugee crisis in Europe, the situation has changed for the worse.
The last Pew survey, which was completed and released in December 2015, found that less than one percent of the overall U.S. population describe themselves as Muslim. “Only about half (48 percent) of U.S. Muslims say all or most of their close friends are also Muslims, compared with a global median of 95 percent in the 39 countries we surveyed,” Pew reported. What’s more,”Muslims in the U.S. are roughly as religious as U.S. Christians, although they are less religious than Muslims in many other nations,” the report stated.
There are clearly exceptions. The Orlando shooter Omar Mateen was one such, and one is too many. The United States is not remotely comparable to Western Europe, which is absent a culture of assimilation and actively fosters the creation of illiberal ghettos in which Muslims sequester themselves in order to avoid integration. Like Hispanics, who are assimilating into American culture as quickly as have the last century’s alien immigrant groups (i.e. the Irish, Germans, Italians, and diaspora Jews), Muslim-American immigrants are quickly adapting to their new environment.
What isn’t keeping pace are American attitudes. The threat posed by radical Islamic terrorism is real, and the crises in the Middle East and North Africa, which thrust millions of Muslims into populations in which they have no intention of conforming, represent a threat to the Western way of life. But there is no refugee crisis in the United States. Indeed, Washington has trouble approving the importation of the Muslims who aided American troops in Iraq and Afghanistan and, thus, face the prospect of persecution in their home countries, let alone a tide of displaced Syrians. If the wars and political crises abroad continue to spiral out of control, America could conceivably face its own refugee crisis and an influx of unassimilated Muslim migrants who resent their new home. That is simply not the case today.
So the idea that American Muslims have an assimilation problem isn’t well supported, to put it mildly, no matter what Trump chooses to say.
Are American Muslims Assimilating?
Must-Reads from Magazine
I have written before about Steven Salaita. Once a tenured professor of English at Virginia Tech, he resigned from that position on the strength of an offer from the University of Illinois-Urbana Champaign to serve in the American Indian Studies program. But in the summer of 2014, UIUC rescinded the offer, mainly over of a series of reprehensible Salaita tweets.
Let the tone of one exemplify many others: Concerning three kidnapped Israeli teens—there was already reason to believe they had been killed—Salaita opined, “You may be too refined to say it, but I’m not: I wish all the fucking West Bank settlers would go missing.” As I noted at the time, reasonable people could disagree about whether the offer should have been rescinded.
Ultimately, UIC paid $875,000 to make the case go away. But it was troubling that some on the left chose not only to defend Salaita’s academic freedom—as one might defend the freedom of the Westboro Baptist Church to say vile things—but also that they made him into a kind of hero. To this day, he remains an elected member of the National Council of the American Studies Association and is still from time to time invited to give lectures at prestigious places about how he is not allowed to speak.
He has been occupying a chair in American Studies at the American University of Beirut. But that was not a tenured or tenure track position and, apparently, no one else will offer him a job. So he has decided to leave academia.
We will now be endlessly subjected to the claim that Salaita cannot find a job merely because, as he puts it, he has “disdain for settler colonialism.” The problem is, he says, that academia is a “bourgeois industry that reward self-importance and conformity.”
That is nonsense.
First, Steven Salaita’s position on the Israeli-Palestinian conflict, roughly that Zionism is the problem and that turning Israel into a pariah state is a prudent and moral way of dealing with it, may be foolish and morally obtuse. But it is hardly out of bounds in academia and well over a thousand academics have expressed public support for the U.S. Campaign for the Academic and Cultural Boycott of Israel. Many of them occupy tenured positions at prestigious colleges and universities and, at least as far as I can tell, pay no professional cost for holding the very same set of views Salaita wants us to think is too hot for academia to handle.
Second, in the field Salaita inhabits, a pro-BDS position is not a nonconformist position. It is famously the official line of the American Studies Association. The Association for Asian American Studies, which preceded the ASA in passing a boycott resolution, passed the resolution unanimously with nary an extension. Over four years ago, I observed that not one scholar in that field had publicly dissented. As far as I know, that remains the case today. Salaita himself, in spite of a thin scholarly record, was offered a job at UIUC, the flagship of the Illinois system, presumably on the strength of his activism. There is no doubt in my mind that were it not for his disgusting tweets, he would be happily tenured at U of I spouting the same line he was spouting before he got into trouble.
Of course, people who take radical positions, even if those positions are popular in their subfields, may find themselves under closer scrutiny than people who don’t, even at colleges and universities that are supposed to value unconventional thinking. That’s unfortunate, and should be decried. Indeed, the U of I’s defense of its decision to rescind Salaita’s offer in terms of civility was unconvincing and rightly earned the disdain of academic freedom organizations like the Foundation for Individual Rights in Education and the American Association of University Professors. People do sometimes lose their jobs over this kind of thing. But Salaita’s views are not what undid him. He was undone by his own callousness and recklessness, neither of which has he found any reason to regret.
Don’t let the door hit you on the way out.
Has Washington given up on Syria?
Last week, I wrote about one of the troublesome byproducts of the Trump-Putin summit in Hamburg: a ceasefire in southwestern Syria that Israel worries will entrench Iranian control of that area bordering the Israeli Golan Heights. The day after my article came out, the Washington Post reported on another troubling decision that President Trump has made vis a vis Syria: Ending a CIA program that had provided arms and training to anti-Assad forces.
Gen. Tony Thomas, commander of U.S. Special Operations Command, insisted that this decision was not a sop to Russia. But whether intended that way or not, that is the effect of this decision. The Post quoted a current U.S. official as saying: “This is a momentous decision. Putin won in Syria.” That seems indisputable. By stopping support for the anti-Assad forces, the U.S. is conceding that Bashar Assad—Russia and Iran’s client—will stay in power indefinitely.
The U.S. continues, of course, to support the Syrian Democratic Forces, the misleading name of the largely Kurdish YPG rebels that are besieging the Islamic State city of Raqqa. But the YPG has no interest in overthrowing Assad and no interest in governing Arab areas. Their objective is to set up a Kurdish state, Rojava, in northern Syria, and they have friendly relations both with Damascus and Tehran. There is no way that the Kurds can rule the majority of Syrian territory, which is populated by Arabs.
That will leave multiple factions to battle it out for control of most of Syria: the Iran-Assad-Russia axis (spearheaded by Hezbollah and other Iranian-created militias, and backed by Russian air power), the al-Nusra Front (the al-Qaeda affiliate in Syria, which is rumored to get support from Gulf states), and the Islamic State, which may be down at the moment but hardly out. These factions have their differences, but they are united on certain core essentials. All are rabidly anti-American, anti-Western, and anti-Israeli, and all are violent jihadists, whether of the Shiite or Sunni persuasion.
It is not in America’s interest for any of these groups to control a substantial amount of Syrian territory. Yet President Trump has now made the puzzling decision to stop support for the only faction that could keep substantial swathes of Syria out of jihadist hands.
Granted, the moderates loosely affiliated with the Free Syrian Army have been losing ground for years. That is largely the fault of President Barack Obama, who unwisely refused to heed the advice of the officials in his administration who advocated a vigorous train-and-assist program for non-jihadist rebels. Such a program would have had a much greater chance of working in earlier years. America’s failure to help the moderates has led many fighters to defect to more radical groups, and many of our allies have been killed or expelled.
But it would not be impossible to reverse these trends, and trying would be worthwhile. There are, after all, scores of military-age Syrian men who have fled the country as refugees. If the U.S. had the will to act, they could be trained, armed, and organized into an effective military force on Jordanian or Turkish soil and then sent with U.S. advisers and U.S. air support to secure Syrian territory. We currently provide that kind of aid to the Kurds, but we have cut off the Arab fighters, who are willing to risk their lives to fight against one of the biggest war criminals in the world—Bashar Assad, who is responsible for upwards of 400,000 deaths.
This decision makes little sense on strategic or moral grounds. Instead of abandoning the moderates, we should be doing more to buttress them. Even if it’s too late to overthrow Assad, who is more secure than ever since Russia entered the conflict in 2015, it might at least be possible to limit him to a few major cities and the Alawite heartland and prevent jihadists from taking control of most of the Syrian countryside. If we stop trying, we are conceding much of Syria to the Iran-Russia camp indefinitely. That is not in our interest, nor in that of our regional allies. Vladimir Putin, on the other hand, will be very happy.
It's a duck.
Democrats are finally digging out of the wreckage the Obama years wrought, and are beginning to acknowledge the woes they visited upon themselves with their box-checking identity liberalism. So, yes, the opposition is moving forward in the Trump area, but toward what? Schizophrenia, apparently.
The party’s rebranding effort began in earnest last week when Democrats revealed a new slogan meant to evoke an old one: “A Better Deal.” Writing for the New York Times opinion page on Monday, Senate Minority Leader Chuck Schumer insisted the Democratic Party’s new agenda “is not about expanding the government, or moving our party in one direction or another along the political spectrum.” Any sentient political observer could be forgiven for thinking otherwise.
“First, we’re going to increase people’s pay,” Schumer wrote. “Second, we’re going to reduce their everyday expenses. And third, we’re going to provide workers with the tools they need for the 21st-century economy.” He endorsed Bernie Sanders’ $1 trillion infrastructure spending proposal, a national paid family and sick leave program, and a hike of the minimum wage to $15 per hour. To reduce the cost of consumer goods, Democrats will pursue changes in the law to allow Congress to break up big firms with oppressive capriciousness.
When pressed on Sunday about what the “Better Deal” agenda may mean for health care, Schumer confessed it meant the most radical expansion of entitlement benefits in American history. “Medicare for people above 55 is on the table. A buy-in to Medicare is on the table. Buy-in to Medicaid is on the table,” the senator said. All options are available—including, apparently, a single-payer system in the form of voluntary Medicare-for-all—once Democrats “stabilize” ObamaCare’s insurance market.
Schumer admitted that the source of Democratic troubles in 2016 and since isn’t Moscow or former FBI Director James Comey; it’s that the electorate doesn’t know what values or beliefs his party represents. Connecticut Democratic Senator Chris Murphy agreed. “Our failing historically has been to focus on very targeted demographic messages, cultural issues, rather than broad-based economic themes,” he insisted. So the Democratic Party’s message in 2018 will apparently be not just big government but behemoth government. And yet, the faintest warble of Schumer’s conscience compelled him to assure voters that big government isn’t the Democratic objective. Why?
Because the way for Democrats to win involves party members farther to the Right—that faction of Democrats known as the Blue Dogs. “The [Democratic Congressional Campaign Committee] recognizes that the path to the majority is through the Blue Dogs,” asserted Arizona Rep. Kyrsten Sinema. She told Politico that she is in talks with at least 20 potential candidates vying to revive this endangered species. “We are able to convince folks who normally wouldn’t vote for a Democrat to vote for this Democrat.”
Before voters purged moderate House Democrats by voting for Republicans instead in 2010, their eventual disappearance was heralded as a great victory for the Progressive Monolith. “Democrats aren’t ideological enough,” wrote Ari Berman in an October 2010 New York Times op-ed. He argued that ideological homogeneity would make Democrats “more united and more productive.” In fact, the 2010 midterm elections marked the end of the legislative phase of Barack Obama’s presidency. Good call there.
The House’s Blue Dog Coalition is “dedicated to pursuing fiscally-responsible policies, ensuring a strong national defense, and transcending party lines,” according to its mission statement. How those objectives comport with Schumer’s platform—cutting a 13-figure check for infrastructure, rampant economic interventionism, and a semi-single-payer system—is anyone’s guess. Democrats may plan on localizing individual races so as to shield their candidates from the party’s negatives, but that’s easier said than done. Just ask Jon Ossoff, who lost in a Georgia special election despite having done precisely this.
The party’s leaders seem aware that the kind of hyper-liberalism articulated in the “Better Deal” agenda is incompatible with the kind of “economic populism” that proposes individual frugality and prudence as well as solvent safety nets for those who need assistance. For all his faults, Trump was able to marry these two concepts in a way that appealed both to Republicans and enough swing Democrats to win the White House. Democrats appear to be appealing to centrists only at the point of a progressive bayonet. If Democratic candidates start winning again, it won’t be a result of their party’s coherent platform.
The border of incitement.
The idea that speech can itself constitute an act of violence grows ever more popular among the left’s leading polemicists. They argue that employing a politically incorrect word can be triggering; that the wrong gender pronoun can provoke; that words and sentences and parts of speech are all acts of aggression in disguise. The left seeks to stop this violence, or less euphemistically: to silence this speech.
Given their particular sensitivity to the triumphant mightiness of the pen, it’s profoundly disturbing to note where lines are drawn and exceptions made.
Linda Sarsour, the left’s darling of the day, posted a widely-shared picture of Palestinians praying in the streets of Jerusalem, an act protesting the placement of metal detectors outside the Al Aqsa Mosque. “This is resilience. This is perseverance. This is faith. This is commitment. This is inspiration. This is Palestine,” Sarsour wrote. “Denied access to pray at Al Aqsa Mosque in their own homeland, Palestinians pray on the streets in an act of non-violent resistance. They are met with tear gas and rubber bullets.”
Absent from her platitudinous prevarication was any mention of the inarguably violent act that led Israel to construct the metal detectors in the first place, the recent killing of two Israeli police officers at the Temple Mount. Also absent: any reference to the three Israelis who were brutally murdered in the settlement of Halamish on Friday night. It was a far cry from nonviolent resistance when 19-year-old Omar al-Abed entered a home, saw a family finishing a Shabbat dinner, and began indiscriminately stabbing his victims.
Sarsour’s rhetoric is dangerous precisely because she understands her audience and how to appeal to their emotions. She peppers her statements with a few felicitous bromides like “non-violent resistance” and hopes no one notices the inconsistency of her arguments. Others on the left are slightly more honest about their intentions.
Writing in Al Jazeera, Stanley Cohen called on Israel to “accept that as an occupied people, Palestinians have a right to resist—in every way possible.” He begins by telling his readers: “long ago, it was settled that resistance and even armed struggle against a colonial occupation force is not just recognized under international law but specifically endorsed.” His entire article is predicated on a false premise in that it demands the characterization of Israel as a “colonial occupation force”— a characterization that is categorically incoherent.
Cohen cites a 1982 UN Resolution which “reaffirms the legitimacy of the struggle of peoples for independence, territorial integrity, national unity and liberation from colonial and foreign domination and foreign occupation by all available means, including armed struggle.” He does not mention which countries voted for and against this resolution.
Among the countries that voted for it: Yemen, Sudan, Somalia, Pakistan, Rwanda, Qatar, Niger, Kuwait, Bahrain, Iran, Iraq.
Among the countries who voted against it: Canada, Denmark, France, Italy, New Zealand, the Netherlands, Norway, Sweden, United Kingdom, United States.
On college campuses, the call for armed struggle has become the Cri de Coeur of leftist students who are otherwise hypersensitive to the impact that intangible words can have on corporeal beings. On Columbia’s campus, students who form the backbone of the BDS movement have successfully blurred the line between incitement and impassioned—albeit severely misguided—opinion. In 2016, the Columbia/ Barnard Socialists concluded one social media post by declaring: “long live the intifada.” As recently as Sunday—after the Halamish attack— the Students for Justice in Palestine shared the Al Jazeera article calling for armed resistance. Where are the outraged professors, administrators, and students concerned for the safety of the student body? Where are the charges of bigotry and racism, the calls to silence this speech, to stop this violence?
Nowhere does the idea that speech can constitute violence find more support than on elite liberal arts colleges. But regardless of whether they have intellectual or moral merit on their own, calls for safe spaces, trigger warnings, and micro-aggression-free environments that come from groups or individuals who not only condone, but use their words to quite literally call for violence, must be ignored, and the hypocrisy highlighted.
From the safe confines of an ivy-covered campus–or from the relative safety of this country, for that matter–it’s easy to preach justice and retribution, to portray armed struggle as the necessary means that will find justification through a righteous end. But especially those who are sensitive to the power of language should understand: euphemistic terminology does nothing to mitigate the violent nature inherent in this rhetoric. There must be no confusion. The left’s glorification of armed struggle is nothing short of approval for those Palestinians who target and kill innocent men, women, and children. Those who proclaim to speak for social justice have been damningly silent.
Podcast: How bad is it?
On the first of this week’s COMMENTARY podcasts, Noah Rothman and Abe Greenwald join me to sort through—and we do it systematically, which is a first for us—what is going on with the Russia investigation and how it divides into three categories. There’s the question of the probe itself, there’s the question of collusion, and there’s the question of obstruction of justice. It’s really good. I mean it. Give a listen.
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