Cedars of Lebanon:
From the Dead Sea Scrolls
Among the manuscripts discovered at Qumran in 1947 and since widely known as the Dead Sea Scrolls is a text called by scholars “The Manual of Discipline.” This text formulates the rules and principles of the Brotherhood whose headquarters were located in a recently excavated building near the caves in which the Scrolls were found, and from the library of which those Scrolls are now believed to have come. Because of the correspondences between this document and the descriptions of the Essenes given by Philo and Josephus, most scholars agree that the Brotherhood was closely related to, if not actually identical with, the Essene sect—an ascetic, “puritan” movement designed to safeguard the Law and the Covenant against the religious laxity and priestly corruption which prevailed in the Jewish community of Palestine in the early years of the Common Era.
The section of the Manual which we now publish is headed explicitly “For the Instructor” (literally, “him who would bring men to the inner vision”), suggesting that this section was originally the “prompt-book” for a sermon.
Similarly, our concluding fragment, “The Coming Doom,” taken from another of the Scrolls, is probably part of the sermon or discourse [Hebrew, derashah] based on a string of similes relating to the Last Day.
These renderings are taken from The Dead Sea Scriptures, by Theodor H. Gaster, to be published later this month under the imprint of Doubleday. Dr. Gaster’s book is the first complete translation of the Scrolls into English and includes, besides other important texts, a version of the Brotherhood’s Hymns of Thanksgiving, a series of religious lyrics in the style of the Psalms.
Elsewhere in this issue we publish an interpretive essay on the Dead Sea Scrolls by Dr. Gaster.—Ed.
This is for the man who would bring others to the inner vision, so that he may impart and teach to all the children of light the real nature of men, touching the different varieties of their temperaments with the distinguishing traits thereof, touching their actions throughout their generations, and touching the reason why they are now visited with afflictions and now enjoy periods of well-being.
All that is and ever was comes from a God of knowledge. Before things came into existence He determined the plan of them; and when they fill their appointed roles, it is in accordance with His glorious design that they discharge their functions. Nothing can be changed. In His hand lies the government of all things. God it is that sustains them in their needs.
Now, this God created man to rule the world, and appointed for him two spirits after whose direction he was to walk until the final Inquisition. They are the spirits of truth and of perversity.
The origin of truth lies in the Fountain of Light, and that of perversity in the Wellspring of Darkness. All who practice righteousness are under the domination of the Prince of Lights, and walk in ways of light; whereas all who practice perversity are under the domination of the Angel of Darkness and walk in ways of darkness. Through the Angel of Darkness, however, even those who practice righteousness are made liable to error. All their sin and their iniquities, all their guilt and their deeds of transgression are the result of his domination; and this, by God’s inscrutable design, will continue until the time appointed by Him. Moreover, all men’s afflictions and all their moments of tribulation are due to this being’s malevolent sway. All of the spirits that attend upon him are bent on causing the sons of light to stumble. Howbeit, the God of Israel and the Angel of His truth are always there to help the sons of light. It is God that created these spirits of light and darkness and made them the basis of every act, the [instigators] of every deed and the directors of every thought. The one He loves to all eternity, and is ever pleased with its deeds; but any association with the other He abhors, and He hates all its ways to the end of time.
This is the way those spirits operate in the world. The enlightenment of man’s heart, the making straight before him all the ways of righteousness and truth, the implanting in his heart of fear for the judgments of God, of a spirit of humility, of patience, of abundant compassion, of perpetual goodness, of insight, of perception, of that sense of the Divine Power that is based at once on an apprehension of God’s works and a reliance on His plenteous mercy, of a spirit of knowledge informing every plan of action, of a zeal for righteous government, of a hallowed mind in a controlled nature, of abounding love for all who follow the truth, of a self-respecting purity which abhors all the taint of filth, of a modesty of behavior coupled with a general prudence and an ability to hide within oneself the secrets of what one knows—these are the things that come to men in this world through communion with the spirit of truth. And the guerdon of all that walk in its ways is health and abundant wellbeing, with long life and fruition of seed, along with eternal blessings and everlasting joy in the life everlasting, and a crown of glory and a robe of honor, amid light perpetual.
But to the spirit of perversity belong greed, remissness in right-doing, wickedness and falsehood, pride and presumption, deception and guile, cruelty and abundant insolence, shortness of temper and profusion of folly, arrogant passion, abominable acts in a spirit of lewdness, filthy ways in the thralldom of unchastity, a blasphemous tongue, blindness of eyes, dullness of ears, stiffness of neck and hardness of heart, to the end that a man walks entirely in ways of darkness and of evil cunning. The guerdon of all who walk in such ways is multitude of afflictions at the hands of all the angels of destruction, everlasting perdition through the angry wrath of an avenging God, eternal horror and perpetual reproach, the disgrace of final annihilation in the Fire, darkness throughout the vicissitudes of life in every generation, doleful sorrow, bitter misfortune and darkling ruin—ending in extinction without remnant or survival.
It is to these things that all men are born, and it is to these that all the host of them are heirs throughout their generations. It is in these ways that men needs must walk and it is in these two divisions, according as a man inherits something of each, that all human acts are divided throughout all the ages of eternity. For God has appointed these two things to obtain in equal measure until the final age.
Between the two categories He has set an eternal enmity. Deeds of perversity are an abomination to Truth, while all the ways of Truth are an abomination to perversity; and there is a constant jealous rivalry between their two regimes, for they do not march in accord. Howbeit, God in His inscrutable wisdom has appointed a term for the existence of perversity, and when the time of Inquisition comes, He will destroy it for ever. Then truth will emerge triumphant for the world, albeit now and until the time of the final judgment it go sullying itself in the ways of wickedness owing to the domination of perversity. Then, too, God will purge all the acts of man in the crucible of His truth, and refine for Himself all the fabric of man, destroying every spirit of perversity from within his flesh and cleansing him by the holy spirit from all the effects of wickedness. Like waters of purification He will sprinkle upon him the spirit of truth, to cleanse him of all the abominations of falsehood and of all pollution through the spirit of filth; to the end that, being made upright, men may have understanding of transcendental knowledge and of the lore of the sons of heaven, and that, being made blameless in their ways, they may be endowed with inner vision. For them has God chosen to be the partners of His eternal covenant, and theirs shall be all mortal glory. Perversity shall be no more, and all works of deceit shall be put to shame.
Thus far, the spirits of truth and perversity have been struggling in the heart of man. Men have walked both in wisdom and in folly. If a man casts his portion with truth, he does righteously and hates perversity; if he casts it with perversity, he does wickedly and abominates truth. For God has apportioned them in equal measure until the final age, until “He makes all things new.” He foreknows the effect of their works in every epoch of the world, and He has made men heirs to them that they might know good and evil. But [when the time] of Inquisition [comes], He will determine the fate of every living being in accordance with which of the [two spirits he has chosen to follow].