Dubious Alliance: The Making of Minnesota’s DFL Party, by John Haynes
Thirty-six years ago, the Democratic Party and then the American electorate decisively rejected a candidate for President, Henry Wallace, who…
Harvey Klehr 1984-12-01Liberal Anti-Communism



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Dubious Alliance: The Making of Minnesota’s DFL Party.
by John Haynes.
University of Minnesota Press. 264 pp. $35.00.
Thirty-Six years ago, the Democratic party and then the American electorate decisively rejected a candidate for President, Henry Wallace, who blamed the United States for the cold war, apologized for Communist dictatorships abroad, and accepted domestic Communists as legitimate partners in his political coalition. Wallace’s defeat, and Harry Truman’s astounding victory, marked the triumph of liberal anti-Communism within the Democratic party. For the next two decades the party’s ideological tone would be set by the liberal anti-Communist perspective which in those days was embodied in such organizations as the Americans for Democratic Action (ADA) and such politicians as Hubert Humphrey.
Liberal anti-Communists have not fared so well, however, in the judgments of recent scholars. A revisionist historiography has depreciated their motives, their tactics, and their goals. Their call for American resistance to Communism abroad and their repudiation of Communists at home have been derided as acts of cowardice and opportunism. They have been accused of surrendering to a national hysteria over Communism, and even of paving the way for McCarthyism.
Nor have they done much better recently in the political arena, and specifically in the Democratic party, where, since the death of Senator Henry Jackson, they are without a leader and less and less influential. The climate in the party has changed so dramatically that Democratic congressmen and mayors now appear at public meetings convened by Communist-front groups with hardly a murmur of protest. When Jesse Jackson praised the domestic achievements of the governments of Cuba and Nicaragua, Democratic-party leaders, instead of being outraged, expressed the hope that he would campaign for the ticket in November. Outside the party as well, the story is much the same: the largest democratic-socialist group in this country, Michael Harrington’s Democratic Socialists of America, has used a sympathetic documentary film about American Communists, Seeing Red, for its fundraising efforts.
One of the achievements of John Haynes’s excellent book is to rescue the reputation of anti-Communist liberalism. Dubious Alliance: The Making of Minnesota’s DFL Party is a meticulously detailed history of the war between liberals and Popular Fronters (Communists and their allies) in one state from the mid-1930’s to 1948. Minnesota was an important battleground, for in no other state did Communists and Communist sympathizers play so prominent a political role. Although Communist-party membership never went much above 2,000, it included key political activists and influential union officials, particularly in the CIO, and had an established base in the Finnish communities of the Iron Range (the home of the Communist party leader, Gus Hall). Party allies included Governor Elmer Benson and the faction of the state Farmer-Labor party (FLP) which he led.
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Haynes deftly illustrates how the Communist party became so influential in state politics. Prior to 1935, it was a tiny, isolated sect, shunned by other groups, its members barred from joining the Farmer-Labor party. In that year, however, the Communist International’s Seventh World Congress ordered local parties to devote all their energies to combating Adolf Hitler and building alliances with other left-wing forces. Years of revolutionary posturing and denunciations of Farmer-Laborites as “social fascists” gave way to an effort by Minnesota Communists to snuggle up to Governor Floyd Olson. After a secret meeting with party leader Earl Browder, Olson lowered the bars to Communists. Like John L. Lewis, who recruited Communist organizers for the CIO, he was convinced that he could use them for his own ends.
Had Olson lived, the Communists might have remained a very junior partner in his coalition. He died, however, in 1936 and within two years Communists had become a major force in the FLP. Elmer Benson, elected governor in 1936, was politically inept, personally sympathetic to the Communists, and much more dependent on them than Olson had been. Small Farmer-Labor clubs were overwhelmed by an influx of disciplined Communists. CIO unions led by Communists, including the United Electrical Workers and the International Woodworkers, provided another source of party influence. When AFL unions, disgruntled by the favoritism shown toward the CIO by the Benson administration, reduced their role in the Farmer-Labor movement, it became more and more dependent on organizations controlled by Communists.
Communists had burrowed into the FLP with the approval of its leaders. Some of the moles were known to be Communists; others were secret party members. Haynes is able to document just how extensive a net the party had spread by using a variety of private papers and interviews with former Communist leaders in Minnesota. Secret Communists included the personnel director of the state Highway Department, a major dispenser of patronage in the Benson administration, and numerous officials in CIO unions and local and state labor councils. Non-Communist Popular Front leaders who knew about the Communist connection would deny it when the issue was raised. Communists, for their part, would lie about their true allegiance when publicly challenged.
According to Haynes, two basic principles of the Popular Front alliance during the late 1930’s were support for Soviet foreign policy and no criticism of Soviet domestic policy. Benson himself became a star attraction for such groups as the American League Against War and Fascism, even though he was at heart an isolationist. John Bernard, a Farmer-Labor Congressman from Duluth, cast the only vote in the House of Representatives against a bill embargoing aid to Loyalist Spain in 1937. (He formally joined the Communist party in 1977 at the age of eighty-five, the only ex-Congressman ever to acknowledge party membership.) In return, the Communists loyally supported the teetotaling Benson even when he launched a politically disastrous attack on the liquor industry. (Benson was defeated for reelection in 1938.)
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In 1941, with the Popular Front faction in control of the party’s organization, the FLP denounced President Roosevelt’s pro-Allied foreign policy, called supporters of that policy “fascists,” and expelled one local club controlled by anti-Communists for insufficient enthusiasm in opposing FDR. That, of course, was at the time of the Hitler-Stalin pact. By 1944 the Communist party had become so enthusiastic about Roosevelt that it pressured the FLP to merge with the state Democratic party, creating the Democratic Farmer-Labor Party, to help insure his reelection.
It was then that the liberal anti-Communist forces, led by Hubert Humphrey, became the major antagonists of the Popular Front. A remarkably large number of future Democratic party leaders cut their political teeth in the struggle. Humphrey was elected Mayor of Minneapolis in 1945 and United States Senator in 1948, beginning his rise to political prominence, after bruising battles with the Popular Fronters. Orville Freeman, a future Governor and Secretary of Agriculture, was the chief organizer of the anti-Communist faction. Eugene McCarthy, a young college professor, entered politics in 1947 as a Humphrey ally in St. Paul. Don Fraser, later a liberal Congressman and now Mayor of Minneapolis, organized the anti-Communists’ youth wing. Evron Kirkpatrick, the political scientist whose wife now serves at the United Nations, was Humphrey’s ideological mentor. And a student named Walter Mondale led the Humphrey forces at Macalester College.
The anti-Communists set out seriously to organize themselves in 1946. They created one of the most effective ADA chapters in the nation, calling for the ouster of Communists and their apologists from the DFL on both moral and practical grounds. The ADA insisted that people who did not believe in democracy did not belong in a democratic party. It also pointed out that as long as Minnesotans believed the DFL harbored supporters of Soviet tyranny, they would continue to deny it victory at the polls.
Enraged Popular Fronters branded their opponents fascists and called Humphrey “a man of Hitlerite psychology.” Each side expelled the other from caucuses it controlled. After a no-holds-barred struggle, the liberals gained control of the DFL, and the Communists and their allies left the party to support Wallace’s Progressive party. But deprived of the protective coloration of the DFL label, the Popular Front could get only 2.3 percent of the state’s vote in the 1948 election, and disappeared thereafter into political oblivion.
Haynes’s story ends in 1948, but its lessons are just as pertinent today. Liberal anti-Communism was a response to a real phenomenon, one which posed issues of the utmost gravity to the health of a democratic society, and of the Democratic party. The issues remain crucial; one wishes the response to them today, even among some of the survivors of the Humphrey group, were as forthright and as bold as in the 1940’s.
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Dubious Alliance: The Making of Minnesota’s DFL Party, by John Haynes
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Is a New Republican Foreign Policy Emerging?
Max Boot 2016-01-14
ver since the end of the Cold War, pundits and self-styled sages have predicted that isolationism would emerge as a potent force in the Republican Party. Those expectations were heightened after the early disasters of the Iraq War, which gave rise to a powerful anti-interventionist tide that swept Barack Obama into the White House. In 2012, the Texas congressman Ron Paul emerged as the standard-bearer for this new GOP isolationism with a grassroots presidential campaign that raised an astonishing $38 million from small donors. After 2012, Senator Rand Paul of Kentucky took the baton from his father, and in October 2014, Time put Rand on its cover with the question: “Can he fix what ails the GOP?” Little more than a year later, we know the answer is no. Whatever ailments the Republican Party may have, Rand Paul isn’t going to fix them. His 2016 presidential bid never reached takeoff speed.
What happened? ISIS happened. Having seized the Iraqi city of Mosul and having proclaimed itself a caliphate, the Islamic State of Syria and Iraq began beheading American hostages on television in the summer of 2014. The public immediately forgot that it was supposed to be war-weary and began calling for a vigorous response. Even President Obama, who had staked his presidency on pulling back from the Middle East, was forced to begin bombing ISIS and to send American troops back to Iraq to train security forces that would fight the terrorist group.
Indeed, if one measures by the polls taken through early January, the two leading Republican presidential candidates—Donald Trump and Ted Cruz—have been carving out for themselves a radically different foreign-policy niche. Now, Trump and Cruz do not agree on everything. But for the most part they have been in sync, if for no other reason than Cruz’s determination to woo Trump’s voters if and when Trump himself fades from the scene. It is therefore possible to detect the outlines of what might be called a Trump-Cruz foreign policy. Cruz has outlined the more intellectual and nuanced version of this approach, while Trump has been more emotive and extreme.
It is something new—and something very old.
One central element of both campaigns is an opposition to nation-building or democracy promotion in favor of using force quickly, antiseptically, and decisively.
It is not clear how long the two men have espoused this view. In 2004, when Cruz was solicitor general of Texas, he proclaimed his support for George W. Bush’s reelection campaign: “President Bush is proud to defend America, to stand up for her values, and to confront enemies wherever they may lurk.” But by 2012, when he was running for a Senate seat in Texas, Cruz was already saying of Iraq and Afghanistan: “It made sense to go in, and we stayed there too long.” In a June 2012 debate, Cruz voiced his opposition to “nation-building” and to America acting as “the world’s policeman.” The job of the U.S. military, he argued, is to “hunt down and kill our enemies, not to build democratic utopias around the world.” When we have succeeded in hunting and killing, “we should get the heck out.”
As for Trump, in spite of his claim at a 2015 debate that “I’m the only person up here that fought against going into Iraq,” there is no record that he opposed the Iraq War when it started any more than Cruz did. But Trump did eventually become a vitriolic critic. In 2007, while President Bush was implementing the troop surge that changed the course of the conflict, Trump said, “The war is a total disaster, it’s a catastrophe, nothing less.” He advocated getting out immediately: “How do you get out? You know how you get out?” he told Wolf Blitzer on CNN. “Declare victory and leave.” But Trump, like Cruz, has made quite clear that, in spite of his opposition to the Iraq War, he is no pacifist: “I’m a very militaristic person, but you have to know when to use the military,” he said in another GOP debate.
To assert his “militaristic” credentials (Trump must be one of the few people on earth who thinks that “militaristic” is a positive word), the billionaire candidate has been vying with Cruz to see which man can issue the most blood-curdling threats against ISIS. Echoing the late General Curtis LeMay, Cruz has vowed to bomb ISIS “back into the Stone Age” and to “carpet-bomb them into oblivion.” He has even hinted that he would nuke ISIS: “I don’t know if sand can glow in the dark, but we’re going to find out.” When challenged to explain how “carpet-bombing” would be either humane or effective, since most of those killed would be ISIS’s victims, Cruz backpedalled. In a December 15 debate, he compared his plan to the bombing of Iraqi forces in the Gulf War: “The object isn’t to level a city. The object is to kill the ISIS terrorists.” If that’s the case, then he actually favors precise airpower of the kind every president has employed since the early 1990s, not “carpet-bombing.” This highlights a certain slipperiness in Cruz’s rhetoric, which tends to shift with the popular sentiment and comes with more caveats than Trump’s blunter pronouncements.
Cruz has not, at least until recently, advocated sending any U.S. troops to fight ISIS. Instead he has called for arming the Kurds in Iraq as America’s proxy army, even though the Kurds are already receiving weapons and are the first to admit they cannot evict ISIS from Arab areas. “I don’t believe in sending boots on the ground,” Cruz said on November 18. More recently, in a December 10, 2015, speech at the Heritage Foundation, Cruz showed a little more openness to the possibility of using “whatever ground troops are necessary to kill the terrorists and then come home.” But he still makes clear that he wants to avoid any long-term deployment.
For his part, Trump has refused to rule out the use of nuclear weapons against ISIS. Although opposed to the use of ground troops—he criticized Obama’s deployment of 50 Special Operations Forces to Syria, saying “now those troops have a target on their head”—Trump also promises to inflict devastation: “We will be defeating ISIS big league,” he said in December. As part of his “big league” strategy, Trump has embraced the torture of terrorist suspects even if it doesn’t elicit any information (“they deserve it anyway for what they do to us”) and the killing of terrorists’ families even if it violates international law (“I would be very, very firm with families”).
Like Cruz, Trump wants to rely primarily on airpower. His contribution is to focus on ISIS’s oil fields: “I would bomb the hell out of those oil fields. I wouldn’t send many troops because you won’t need them by the time I’m finished.” In a policy gambit that Cruz wisely has refused to join, Trump has promised to “take the oil” from Iraq and give the proceeds to wounded veterans. Unfortunately for Trump, oil fields cannot be lifted out of the ground with a crane and shipped back to America. Actually taking Iraq’s (or ISIS’s) oil would require stationing a large number of troops to occupy not only the oil fields but also the oil transshipment routes out of Iraq—something that Trump, as an opponent of prolonged ground wars, presumably would oppose.
Trump has denounced nation-building, which he, like Barack Obama, sees as a waste of resources that would be better spent at home.In addition to their affinity for employing military power at long range, Trump and Cruz share a common distaste for getting involved in the complicated politics of the Middle East. Trump has made clear that he has no objection to letting Russia take the lead in Syria—and this was before Putin praised him, which then led Trump to praise the Russian dictator in return and to defend him from the charge that he had murdered reporters. Trump said in November: “Well, I’m not looking to [create a] quagmire. I’m looking to take the oil. The Middle East is one big, fat quagmire. If you look at the Soviet Union, it used to be the Soviet Union. They essentially went bust and it became Russia, a much smaller version, because of Afghanistan. They spent all their money. Now they’re going into Syria. I’m all for Russia going in and knocking and dropping bombs on ISIS. As far as I’m concerned, we don’t have to have exclusivity on that.”
Trump has also advocated supporting the dictator Bashar al-Assad as the lesser evil in Syria: “I don’t like Assad. Who’s going to like Assad? But, we have no idea who these people [are], and what they’re going to be, and what they’re going to represent. They may be far worse than Assad. Look at Libya. Look at Iraq.”
Like Cruz, Trump has denounced nation-building, which he, like Barack Obama, sees as a waste of resources that would be better spent at home: “We’ve spent $4 trillion trying to topple various people that frankly, if they were there and we could’ve spent that $4 trillion in the United States to fix our roads, our bridges, and all of the other problems, our airports and all the other problems we’ve had, we would’ve been a lot better off. I can tell you that right now.” In other words, as Obama so often says, “nation-building begins at home.”
Cruz has spoken in virtually identical terms. “In my view, we have no dog in the fight of the Syrian civil war,” he said in an interview with Bloomberg. “If the Obama administration and the Washington neocons succeed in toppling Assad, Syria will be handed over to radical Islamic terrorists. ISIS will rule Syria.” This, of course, ignores considerable evidence that Assad has not only been complicit in the rise of ISIS (he sponsored its predecessor, al-Qaeda in Iraq, when it was attacking U.S. forces in Iraq) but that he has also colluded in its survival by buying oil from ISIS, providing it with electricity, and refraining from attacking it. As long as Assad remains in power, ISIS will have a constituency among the country’s alienated Sunnis.
Cruz has also spoken nostalgically of the deposed and dead autocrats of the region—Egypt’s Hosni Mubarak, Libya’s Muammar Gaddafi, and Iraq’s Saddam Hussein. The Middle East, he suggests, was better off with those dictators in power. “I understand this flies in the face of conventional wisdom that holds that America must always promote democracy at all costs,” Cruz said in a Heritage Foundation speech, even though no one actually says that we must “always promote democracy at all costs.” Not even the most perfervid democracy advocates suggest overthrowing friendly dictators like the kings of Jordan or Saudi Arabia. But that didn’t stop Cruz from engaging in a hyperbolic attack on a caricatured “neocon” position that could have been lifted straight from the writings of Paul Krugman, Patrick J. Buchanan, and Glenn Greenwald. He has inveighed against “these crazy neocons” who supposedly want to “invade every country on earth and send our kids to die in the Middle East.” At the same time, in a head-spinning display of intellectual incoherence, Cruz has cited Jeane J. Kirkpatrick—a neocon if ever there was one—as one of his primary foreign-policy inspirations.

hile advocating a minimalist strategy in the Middle East—bombing from afar, supporting local dictators—Trump and Cruz also share a commitment to a new kind of Fortress America. Trump led the way with his promise to deport all 11 million undocumented immigrants and to build an impregnable wall between the United States and Mexico that he would somehow get Mexico to pay for. He has also called for creating a database of Muslims in the United States and for monitoring mosques. “We’re going to do things that were frankly unthinkable a year ago,” Trump promised. He wasn’t kidding. In early December, after the San Bernardino terrorist attack, Trump came out with a shocking and probably unconstitutional proposal for a “total and complete shutdown of Muslims entering the United States until our country’s representatives can figure out what’s going on.” (Initially Trump’s spokesmen said the ban would apply to U.S. citizens who were Muslims but later said it wouldn’t.)
Cruz has not gone that far. Indeed, he differs with Trump in one major respect. Cruz has argued for reigning in government surveillance on civil-liberties grounds. In 2013, just before the rise of ISIS, he supported Rand Paul’s filibusters against the National Security Agency’s metadata program (which allowed NSA to monitor phone numbers dialed, not the content of conversations) and against the use of drones to kill U.S. citizens such as terrorist mastermind Anwar al-Awlaki. While being careful to say that he does not agree 100 percent with Paul, Cruz publicly thanked the Kentucky senator for his “passionate defense of liberty.”
Cruz was a leading supporter of the USA Freedom Act, passed in June 2015, which ended the government’s ability to keep a phone-records database. And, like Rand Paul, he continues to warn of the looming threat of Big Brother—“some on both the right and the left,” he has warned, darkly, “want to exploit the current crisis by calling on Americans to surrender our constitutional liberties as the only way to ensure our safety.” In the wake of the Paris and San Bernardino attacks, however, Cruz took to arguing that the USA Freedom Act actually enhanced the government’s ability to monitor terrorist threats. This prompted a scathing retort from Representative Mike Pompeo, a well-respected member of the House Intelligence Committee who has endorsed Marco Rubio: “Those who today suggest that the USA FREEDOM Act, which gutted the National Security Agency’s (NSA) metadata program, enables the intelligence community to better prevent and investigate threats against the U.S. are lying.”
Trump hasn’t engaged in similar efforts to massage his positions. He has never expressed any ethical or legal qualms about taking “much tougher” and “much stronger” steps to fight terrorism.
While he has not called for a ban on all Muslims entering the United States, Cruz has not been willing to criticize Trump for his proposal, either, and he has joined in Trump’s call to build a wall along the southern border. Cruz has focused his ire not on Muslim visitors in general but specifically on the supposed threat from Syrian refugees: He has said the U.S. should admit Christians but not Muslims. He also made a big point of criticizing Obama for not labeling the enemy as “radical Islamic terrorism,” allegedly for reasons of “political correctness,” ignoring the fact that George W. Bush, whom no one would ever accuse of being politically correct, was also reluctant to label the terrorist enemy in such terms.

hat do these views add up to? Cruz has claimed that his foreign policy is Reaganesque. But on democracy promotion, government surveillance, free trade, and other matters, he has taken stands directly at odds with Reagan’s.1 While Cruz argues in favor of backing dictators—even odious, anti-American dictators like Assad—Reagan helped to ease out of power pro-American dictators in El Salvador, South Korea, Taiwan, and the Philippines. Reagan was also an ardent free trader. And while Cruz excoriates the National Security Agency, many of its most expansive grants of authority date back to a 1981 executive order signed by President Reagan. Reagan also defended the intelligence community in the 1970s after revelations of abuses, such as widespread wiretapping and letter-opening, that far exceed any charges issued against the NSA today.
But however disruptive the views of Cruz and Trump are, they are not unprecedented. In fact, they are part of a long tradition in American history that Walter Russell Mead has traced back to the Indian-fighting general and president Andrew Jackson. An article Mead published in 1999 in the National Interest about “The Jacksonian Tradition” makes for fascinating reading for anyone seeking to understand the Trump and Cruz campaigns.
Both men have turned their backs on decades of Republican foreign policy, which has been internationalist, pro-free trade, pro-immigration, pro-democracy, and pro-human rights.Mead notes that Jacksonianism is an “instinct rather than an ideology,” one that has historically been “associated with white Protestant males of the lower and middle classes—today the least fashionable element in the American political mix.” Jacksonians, Mead writes, oppose “humanitarian interventions” or interventions designed to promote democracy. Jacksonians only want to go to war when America is directly attacked, but then they want to fight all-out: “Indeed, of all the major currents in American society, Jacksonians have the least regard for international law and international institutions.” The Jacksonian view of war-fighting was embodied by Curtis LeMay, who said: “I’ll tell you what war is about. You’ve got to kill people, and when you’ve killed enough, they stop fighting.” But, while willing to slaughter the enemy, Jacksonians are wary of enduring military commitments: They want “to impose our will on the enemy with as few American casualties as possible,” and then bring our forces home.
Jacksonians are also “instinctively protectionist,” Mead continues, and “skeptical, on both cultural and economic grounds, of the benefits of immigration, which is seen as endangering the cohesion of the folk community and introducing new, low-wage competition for jobs.”
There is, according to Mead, one other important part of the Jacksonian worldview: “The fear of a ruthless, formidable enemy abroad who enjoys a powerful fifth column in the United States.” For a century, Jacksonians saw “Papists” (i.e., Catholics) as that enemy. After 1945, it was Communism. Writing after the end of the Cold War and before 9/11, Mead noted that the Jacksonian “paranoid streak” lacked an outlet save in opposition to “globalization.” But since the rise of al-Qaeda and now ISIS, Jacksonians have found a new group that they believe to be an “emissary of Satan on earth”: radical Muslims or, sometimes, in their cruder moments, all Muslims.
While many Republican presidents have embodied elements of the Jacksonian worldview—in particular, the emphasis on fighting wars to win—none has so comprehensively advocated this populist vision as have Cruz and Trump. Both men have turned their backs on decades of Republican foreign policy, which has been internationalist, pro–free trade, pro-immigration, pro-democracy, and pro–human rights. Instead, they have embraced a Jacksonian weltanschauung that in the past has been championed by the likes of Pat Buchanan, Ross Perot, George Wallace, and Jesse Ventura. The followers of all these men, Mead wrote, wanted “a popular hero to restore government to its proper functions.” Both Ted Cruz and Donald Trump look in the mirror and see just such a hero.
Cruz has been fairly explicit in identifying himself with these earlier Jacksonians. He has called for an “America First” foreign policy, echoing the demands of the America First Committee (which advocated isolationism until the attack on Pearl Harbor). And, even though as recently as 2013 he advocated legalizing undocumented immigrants as part of a comprehensive immigration reform, he has now vowed to oppose legalization “today, tomorrow, forever,” echoing George Wallace’s call for “segregation now, segregation tomorrow, segregation forever!” Cruz partisans claim that these historical associations are unintended, but Cruz is a graduate of Princeton University and Harvard Law School: It is hard to imagine he uses such evocative phrases without knowing what they evoke.
Cruz has also trafficked in the kind of crude establishment-baiting that has always been a hallmark of Jacksonians—without, it should be noted, the anti-Semitism that has usually been an unsavory accompaniment. (Cruz says he is a strong friend of Israel, although this does not square with his support of Assad, who is in league with Iran and Hezbollah.) Mead notes that Jacksonians believe that “corrupt movements and elites of the Old World” are “relentlessly plotting to destroy American liberty.” Their bogeymen, Mead continues, include “the Trilateral Commission, the Council on Foreign Relations, the Bilderbergers, the Bavarian Illuminati, the Rothschilds, the Rockefellers.” As if on cue, during his 2012 Senate campaign in Texas, Cruz denounced the Council on Foreign Relations (where I work) as a “pernicious nest of snakes” that is “working to undermine our sovereignty.” He did not mention that his wife, Heidi, was a term member of the Council.
Donald Trump, billionaire scion of a New York real-estate dynasty, makes an even more unlikely tribune of the people than Ted Cruz, the Ivy League–educated former Supreme Court clerk who is married to a Goldman Sachs managing director. Their shrillness, one suspects, is in direct proportion to their fears that their populism might otherwise be judged inauthentic.

his, then, is the choice confronting Republican primary voters in 2016: Whether to continue the traditional, Reaganesque foreign policy that has been championed by every Republican presidential nominee for decades or to opt for a Jacksonian outlook that is as crude and ugly as it is beguiling.
Cruz and Trump claim they can project power, keep America safe, and destroy our enemies without putting troops into harm’s way or getting embroiled in long, costly occupations or nation-building exercises. They argue that they can defeat our foes simply by killing lots of people, without worrying about setting up more stable governments that will ultimately become American allies.
If only all this were true. But long experience shows that America has been most successful in achieving its objectives in precisely those places—such as Germany, Japan, Italy, South Korea, Bosnia, and Kosovo—where it has kept troops for decades and fostered new regimes to replace the old. Occasionally, as in Grenada or Panama, the U.S. can achieve its objectives and pull out. But in numerous other instances, such as Haiti, Somalia, Lebanon, and Iraq, an overly hasty pullout has sacrificed whatever gains U.S. troops have sought to achieve. Airpower, the favorite tool of both Cruz and Trump, has never been decisive on its own, especially not against an insurgent foe such as the Vietcong or ISIS that lacks significant infrastructure to defend. In counterinsurgencies such as Vietnam or Iraq, the indiscriminate use of firepower actually backfires by killing lots of innocent people and thus creating more enemies than it eliminates.
The Trump/Cruz tendency to demonize Muslims as “the enemy within” is also dangerous: It risks giving ISIS precisely what it wants by alienating Muslims from non-Muslims and creating a sense of aggrievement of the kind that has already driven a small but significant minority of European Muslims to embrace radicalism. It is no surprise to learn that al-Shabaab, the Islamist insurgency in Somalia, has been using images of Trump in its recruitment videos. Other terrorist groups are likely to follow suit.
If the Republican Party were to embrace Jacksonianism as its governing creed, it would be calling into question the internationalist credentials that it laboriously reestablished after World War II—and that made possible its return to respectability after the dismal decade of the 1930s. It is neither wise nor effective to try to withdraw behind our homeland defenses while intermittently and violently lashing out at enemies abroad. As we have learned repeatedly, no defense is perfect, and long-range bombing by itself cannot keep us safe. Jacksonianism was bad enough in the 19th century; it is all the more irresponsible in the 21st century, when the oceans provide scant protection and developments half a world away can affect communities as small as San Bernardino and as large as New York.
The Republican Party would be wiser to stick with the foreign policy that has worked since 1945, and that is advocated by all of its leading presidential candidates except Trump and Cruz. This means providing American leadership to the world, maintaining our military strength, policing the global commons (seas, skies, space, cyberspace), engaging in both short and long-term interventions if necessary, promoting free trade, spreading democracy, championing human rights, defending our allies, and subverting our enemies. America must continue to play an active role in shaping the international system in ways conducive to both our interests and our ideals. It must remain a beacon of hope for the world, rather than become a grim, foreboding fortress. If the United States abdicates its international responsibilities, it will pay a heavy price in lost prosperity and security.

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Bob Woodward’s Sins of Omission
His new book raises fresh questions about the role of America’s most famous journalist in the scandal that made his name
James Rosen 2016-01-15
t 73, Bob Woodward—the Pulitzer Prize–winning sleuth of Watergate legend and America’s premier nonfiction author, with 17 bestsellers to his name—is nearing the end of one of the most celebrated careers of the media age. His latest book, The Last of the President’s Men, is his fifth about Watergate and in some ways his best. Yet it also underscores the need for him to get cracking on the last Bob Woodward book our times still demand: a candid autobiography.
In such a work, the famously slow-talking Midwesterner could relate, with clarity unattainable from thousands of cagey TV interviews, the inside story of how this former naval intelligence officer achieved his unique stature in journalism and publishing. And it would give him an opportunity to come clean about the less than savory parts of that story, which have attracted growing attention from Woodward’s peers in journalism and the more dispassionate precincts of academia.
The book presents a profile of Alexander P. Butterfield, the White House staffer who oversaw the installation and operation of President Nixon’s secret taping system and who, in July 1973, disclosed the system’s existence to Senate Watergate committee investigators. In so doing, Butterfield was the cameo player who dealt the deathblow to the Nixon presidency.
Woodward and his researcher recorded 46 hours of interviews with Butterfield between 2011 and 2015, the year he turned 89. They also mined an unpublished autobiography Butterfield had long tinkered with and a small archive of documents he took with him at the end of Nixon’s first term (when one of Butterfield’s duties was to compel other White House staffers to turn over their papers).
The Butterfield Papers are rich with detail and enable Woodward to make, at this late date, his most substantive contribution to the history of the Nixon presidency. This is evidenced in the fact that the book’s major revelation—the juicy nugget on which the Washington Post and other media, during publication week, lavished The Woodward Treatment—concerns the Vietnam War and not Watergate. Moreover, the book includes 93 pages of source notes and appendices—rarities in Woodwardia!—reproducing three dozen letters and memoranda. Heavily annotated by President Nixon, sometimes missing from official archives, these are important documents. It is refreshing to see Woodward using the written record to advance the story of the policies of the first Nixon term rather than selective snippets from interviews, conducted in garages, to rehash the oddball obstructions of justice that unraveled the second.
Yet here again, as so often since 1972, Woodward omits much about the context of his scoops, and his own motivations in pursuing and publishing them.
The crown jewel of Alex Butterfield’s archival treasures is a code-worded “TOP SECRET-SENSITIVE” memorandum that national security adviser Henry Kissinger sent to President Nixon on January 3, 1972. The one-page memo updated the commander in chief about the military situation in Laos and a North Vietnamese rocket attack on the U.S. air base at Da Nang, which wounded an American airman and damaged three Air Force planes. What makes the document remarkable—aside from the fact that no copy exists at the Nixon presidential library—is Nixon’s scrawl, sideways up the left-hand side, boldly across Kissinger’s typed font:
K – We have had 10 years of total control of the air
in Laos + V. Nam. The result = Zilch –
There is something wrong with the strategy or the Air ForceI want a barks off – study – no snow
job – on my desk in 2 weeks as to
what the reason for the failure is.Otherwise continued air operations
Make no sense in Cambodia, Laos etc. after
we complete withdrawal –Shake them up!!
This note is extraordinary: It shows a commander in chief who has already dropped 3 million tons of bombs on Cambodia, Laos, and Vietnam, and who was destined within the next 12 months to drop an additional 1.1 million tons, acknowledging that these operations were accomplishing “zilch,” and that they represented “a failure” it made “no sense” to continue. As Woodward notes, just the evening before he wrote these words, Nixon had conducted an hour-long primetime interview on CBS during which Dan Rather had asked the president to assess “the benefits” of extensive bombing of North Vietnam. “The results,” Nixon said, “have been very, very effective.”
Now, reasonable people can stipulate that the exigencies of war might justify a military commander, such as Nixon, lying to a reporter, such as Rather, about the efficacy of a given military campaign, particularly if the commander was convinced the alternative would jeopardize American lives by somehow minimizing the chances for ultimate success in the conflict, undermining the morale of the rank and file, or otherwise vitiating pressing national-security objectives. Nixon may have been motivated by such considerations. As Woodward notes, “The ‘zilch’ conclusion had grown over three years. In what way and when did Nixon realize this? History may never know. Maybe Nixon never knew.” Woodward overstates when he asserts the need for “a fresh examination of the entire Vietnam record” in light of the “zilch” note, but he is correct to ask: “What is to be said about a wartime leader who goes on with war knowing a key part of the strategy is not working?”
What’s missing from Woodward’s account, however—as Woodward surely knows—is the context of Nixon’s relationship with the Pentagon in January 1972. Critical here is Nixon’s underlined suggestion that what was “wrong” with our air operations in Southeast Asia could be found either in the strategy “or the Air Force.” That sentiment of Nixon’s is reinforced by his closing demand, underlined twice, seemingly more important to him than his order for a “no snow job” study, which was in any case never performed: namely, to “shake them up!!”
Even before Nixon was sworn in, Pentagon leaders fearful of continued exclusion from the policymaking process had begun using their small liaison office to the National Security Council to spy on the White House.Why would a hawkish commander in chief harbor such low esteem for the Pentagon’s top brass, such that he expected them to attempt a “snow job,” and why would he order his national security adviser to “shake them up”? Such distrust was not new, either to Nixon or to his predecessors in the Vietnam era. As George Lardner Jr. disclosed in a December 1998 Washington Post article that reported on declassified Nixon tapes, the president had long been wary of the chart-flipping presentations of the chairman of the Joint Chiefs, Admiral Thomas Moorer. “I don’t want any more of this crap about the fact that we couldn’t hit this target or that one!” Nixon thundered in April 1971, two months after the taping system had been installed. “Goddamn it, the military, they’re a bunch of greedy bastards! They want more officers’ clubs and more men to shine their shoes. The sons of bitches are not interested in this country.”
In substantive and rhetorical terms, Nixon here sounded a lot like John F. Kennedy, another Navy veteran whose view of the Pentagon deteriorated markedly over his tenure in the Oval Office. “Those sons of bitches, with all the fruit salad, just sat there nodding, saying [the operation] would work,” JFK sneered on his own tapes after the Bay of Pigs. In late 1962, when the Department of Defense slow-walked Kennedy’s request for troops during the integration of the University of Mississippi, the president snapped: “They always give you their bullshit about their instant reaction and split-second timing, but it never works out. No wonder it’s so hard to win a war.”
Under Lyndon Johnson, this schism between the commander in chief and the uniformed leadership of the armed forces only worsened. In Dereliction of Duty: Lyndon Johnson, Robert McNamara, the Joint Chiefs of Staff, and the Lies That Led to Vietnam (1997), H.L. McMaster chronicled in unsparing detail the machinations by which the wily Texan, “distrustful of his military advisers,” patronized and circumvented the chiefs.
“Uninterested in the chiefs’ advice, but unwilling to risk their disaffection,” McMaster wrote, “Johnson preserved a façade of consultation, concealed the finality of his decisions on Vietnam policy and…got the military advice he wanted.” By August 1967, the chiefs teetered on mutiny. After congressional testimony by Defense Secretary Robert McNamara on the efficacy of U.S. air operations undercut the chiefs’ own, they met, according to historian Deborah Shapley, “in complete secrecy, late into the night,” and agreed to resign en masse. Only the withdrawal of the chairman, Army General Earle Wheeler, who suffered chest pains overnight, caused the plot to collapse.
Even before Nixon was sworn in, Pentagon leaders fearful of continued exclusion from the policymaking process had begun using their small liaison office to the National Security Council, housed in the Executive Office Building across from the West Wing, to spy on the White House. Nixon’s defense secretary, Melvin Laird, a longtime congressman with appropriations oversight of the Pentagon, told me in a 1997 interview that at the dawn of the Nixon administration, he privately urged that the JSC-NSC liaison office be shut down. “The Johnson administration had had such a problem there, and I knew about it,” Laird told me. “I don’t think [LBJ-era defense secretaries] Clark Clifford or McNamara really realized it, but I knew what they were doing…. So early on, I said, ‘You better watch that very carefully.’”
Laird’s prophecy came true. Nearly three years later, on December 21, 1971—13 days before Nixon scribbled the “zilch” note—his top aides convened for a rare nighttime session in the Oval Office. There the commander in chief was informed of a stunning development: Federal investigators had discovered that the JCS-NSC liaison office had been spying on Nixon and Kissinger for 13 months. Navy Yeoman Charles Radford, a 27-year-old stenographer who traveled extensively with Kissinger overseas, including on the secret flight to Pakistan that paved the way for Nixon’s historic trip to China, had all the while been stealthily rifling Kissinger’s briefcases, “burn bags,” and wastebaskets. He then secretly—and illegally—routed an estimated 5,000 classified documents to the chairman of the Joint Chiefs, Chief of Naval Operations Admiral Elmo Zumwalt, and other top officers. The uncovering of the Joint Chiefs spy ring was the one legitimate accomplishment of Nixon’s much-reviled Plumbers group, which would eventually execute the Watergate break-ins.
Why would Woodward omit mention of the monumental- and critically timed- rupture between the commander in chief and the Joint Chiefs of Staff.The “Moorer-Radford affair,” as scholars now call it, was ultimately exposed by the press—though not by Woodward and Bernstein—in early 1974. Chiefly due to the wishes of Kissinger, who by that time was secretary of state, only pro forma congressional hearings were held and the affair was allowed to recede amid the larger bombshells of Watergate.2
The importance of the affair is hard to overstate. “This was Seven Days in May,” declared Defense Department investigator Donald Stewart, referring to the 1962 thriller about a military coup d’état in the United States. Nixon called the spying “a federal offense of the highest order” and demanded Moorer be tried for espionage. As the White House tapes make clear, Attorney General John Mitchell calmly took control of the situation, advising against public disclosure in any forum and prevailing upon Nixon to banish Yeoman Radford to a remote outpost and keep Admiral Moorer where he was, perhaps weakened and more pliable.
As Nixon told an aide in May 1973: “Admiral Moorer, I could have screwed him on that and been a big hero, you know. I could have screwed the whole Pentagon about that damn thing…. Why didn’t I do it? Because I thought more of the services.” It was, indeed, to Nixon’s everlasting credit that he never made political hay of the Moorer-Radford affair—to this day a neglected chapter in American history, an unprecedented Cold War constitutional crisis that no one has treated at book length—even when his political life depended on it.
With that backdrop, do we not attain a much better understanding of Nixon’s jaundiced view of the efficacy of the Pentagon, and the president’s demand, 13 days later, for a “shake up” of the Air Force? Why would Woodward omit mention of the monumental rupture between the commander in chief and the Joint Chiefs of Staff that erupted on the eve of the “zilch” note? Was the Washington Post ace, when he wrote The Last of the President’s Men, somehow unaware of the Moorer-Radford affair? Assuredly not. For decades now, brave historians have been questioning Woodward’s strange avoidance of the subject matter.
Most notable was the 1991 bestseller Silent Coup: Removal of a President, co-authored by Len Colodny and Robert Gettlin and denounced by Woodward and Bernstein as “trash.” Yet Silent Coup marshaled important new archival evidence of its own to advance a number of claims about Woodward. The first was that one of his Watergate-era sources was General Alexander Haig, Kissinger’s NSC deputy. Silent Coup established that Woodward had met Haig during the first Nixon term, when Woodward served as a Navy intelligence briefer to senior White House officials. A former Vietnam commander and Pentagon loyalist, Haig held his own boss, Kissinger, in low regard and was deeply complicit in the JCS spying: It was Haig who handpicked Yeoman Radford to travel with Kissinger. By the time Haig became Nixon’s chief of staff, succeeding Haldeman as the Watergate scandal mushroomed in the spring of 1973, Haig worked tirelessly behind the scenes to bury the Moorer-Radford affair and his own role in it. Silent Coup detailed how Haig had enjoyed the compliance of Woodward and Bernstein, who knew of Moorer-Radford yet passed on it as a news story. The clear implication was that Woodward had protected Haig, a key source.
All these years later, even with the “zilch” note in hand, Bob Woodward is still steering clear of Moorer-Radford. Such sins of omission do not detract from the historical importance of the “zilch” memo and the other archival discoveries in the appendices to The Last of the President’s Men. But they do show that the author’s agenda remains suspect, or at least worthy of closer scrutiny than is typically accorded by the Post and other media so eager to give each new Woodward book The Woodward Treatment.
SUCH SCRUTINY would begin with the simple question: Why did Bob Woodward choose now to seek out Alex Butterfield, who was nearing 90, and write a book about him?
The fact is that Woodward’s journalistic reputation has been under assault for some time, starting with the controversies surrounding his books about John Belushi (1985’s Wired) and Reagan-era CIA director William Casey (1987’s Veil), and most thoroughly in Silent Coup. But the worst hits have come in just the last few years.
The sale of the Woodward-Bernstein papers to the University of Texas in 2003, and the 2005 death of Mark Felt, the former FBI official whom Woodward has identified as Deep Throat, have led researchers to ever larger doubts about the accuracy of Woodward’s reporting on Watergate, and particularly his account of his relationship with his much-heralded, and often inaccurate, Watergate source.
The first domino to fall was Woodward’s contention that Deep Throat was Felt and Felt only, and not a composite character based on numerous sources. The journalist Ed Gray demolished this myth when he completed In Nixon’s Web (2008), the posthumous memoir of his father, L. Patrick Gray III, the acting FBI director during Watergate. In this the Grays benefited from access not only to Woodward’s notes and papers at the University of Texas but also from Pat Gray’s own FBI archive (45 boxes’ worth). In Nixon’s Web exposed how Woodward’s reporting attributed information to Deep Throat that Mark Felt simply could not have known in November 1973, at the time of their last (alleged) meeting in a garage in Rosslyn, Virginia. The book also showed that Woodward’s Deep Throat file included notes from an interview he had conducted not with Mark Felt but with another source at the time, whom the Grays confirmed to be Justice Department official Don Santarelli. Pressed on such matters, Woodward dismissed them as “technical, wiring-diagram issues.”
More recently, we have learned that among those harboring deep skepticism about Woodward’s account of Deep Throat—so critical to the Washington Post’s coverage of Watergate, and to the Woodward legacy—was the man to whose memory The Last of the President’s Men is dedicated: Ben Bradlee, the executive editor who oversaw that coverage.
Rummaging through Bradlee’s papers for an authorized biography, Jeff Himmelman—himself a trusted former researcher to Woodward—came across an unpublished 1990 interview in which Bradlee had confided his misgivings about Woodward’s reliability. “Did that potted [plant] incident ever happen?” Bradlee mused about the notion that Woodward moved a flowerpot on his balcony to signal for meetings with Deep Throat. Likewise, about the purported rendezvous in the garage, Bradlee wondered: “One meeting in the garage? Fifty meetings in the garage? I don’t know how many meetings [there were] in the garage.” He added: “There’s a residual fear in my soul that that isn’t quite straight.”
Geoff Shepard laid bare the contortions that were required for Sirica to overlook Woodward and Bernstein’s brazen interference with the grand-jury process.Nor did Himmelman’s archival discoveries stop there. He also found contemporaneous notes showing that contrary to four decades of flat denials on the point by Woodward and Bernstein, the latter had indeed approached and interviewed a Watergate grand juror—a violation of law—and had deliberately misled the readers of All the President’s Men to portray the grand juror as an employee of the Nixon reelection campaign. Indeed, Himmelman exposed half a dozen lies, evasions, deceptions, misrepresentations, and other journalistic sleights of hand on a single page of All of the President’s Men.
The final product was Yours in Truth: A Personal Portrait of Ben Bradlee (2012). Were it up to Woodward, the book’s explosive contents would have been suppressed. Writing in New York magazine, Himmelman recorded how Woodward sought to intimidate his former protégé:
I had worked for [Woodward]; he had given an impromptu toast at my wedding. You know me and the world we live in, he said. People who didn’t like him and didn’t like the Post—the “fuckers out there,” as Ben had called them—were going to seize on these comments. “Don’t give fodder to the fuckers,” Bob said, and once he lit on this phrase he repeated it a couple of times. The quotes from [Bradlee’s 1990] interview…were nothing more than outtakes from Ben’s book, he said. Ben hadn’t used them, and so I shouldn’t use them, either.
That argument didn’t make sense, and I said so. Bob told me it was his “strong recommendation” that I not use the quotes, then that it was his “emphatic recommendation.” Then, when that got no truck: “Don’t use the quotes, Jeff.”
Finally, last year, former Nixon White House staff lawyer Geoff Shepard, in his groundbreaking book The Real Watergate Scandal, chronicled the secret and highly improper ex parte meetings between John J. Sirica, the presiding judge in both major Watergate trials, and various relevant parties, most notably the Watergate prosecutors. Drawing on hundreds of pages of previously unpublished documents, Shepard laid bare the contortions that were required for Sirica to overlook Woodward and Bernstein’s brazen interference with the grand-jury process.
These were largely performed in still more ex parte meetings with Edward Bennett Williams, the fixer who just happened to serve simultaneously as the lawyer for the Democratic National Committee (burgled and wiretapped in the Watergate operation), the lawyer for the Washington Post (chief chronicler of Watergate and prime offender in violating the integrity of the Watergate grand jury), and as godfather to Sirica’s daughter. Really, could a cozier situation, more thoroughly marinated in collusion, be dreamed up?
Had a judge of integrity presided over the Watergate trials, or had the actions of Woodward and Bernstein been exposed in real time, or something like it, the two reporters, at a minimum, would have been hauled before the grand jury themselves, and the indictments of several Nixon aides challenged credibly on due-process grounds. At worst, the famous scribes would have found themselves, along with all the president’s men, criminally charged.
To these revelations of the last decade, so damaging to the Woodward-Bernstein legacy, The Last of the President’s Men represents the closest thing to a substantive response from Woodward that we are likely to get: an exercise in misdirection. The author’s power in American media ensures that whenever he publishes, on any subject, Thinking America will sit up and pay attention, and when he publishes on Watergate, the effect is doubly resonant. So who will focus on the slow and steady erosion of Bob Woodward’s Watergate brand when the legend has just produced a handsome new Watergate book, its title echoing his greatest triumph, the text delivering the nuggets we’ve grown accustomed to expect from Official Woodward Product? Nixon doubted the efficacy of U.S. bombing in Vietnam! Nixon clumsily patted a secretary’s leg! Crank up the machine—Woodward’s back on Watergate!
What the author does not do is engage the growing controversy surrounding his conduct and motivations in his Watergate-era reporting. The bright, shining object here, meant to distract, is Butterfield, treated until now as a bit player in Watergate but depicted this time as a major figure of the Nixon presidency. It is true that as Haldeman’s deputy, controlling the flow of men and memoranda into the Oval Office, Butterfield might have seen more of the president than any other staff aide. But was he ever really one of “the president’s men”?
Again Woodward omits much. As Butterfield himself recently told the Post, Woodward is “sort of the master of being vague…. He can be vague more smoothly than anyone!” Presumably those who point such things out, as here, will be dismissed as members of the malevolent tribe of “fuckers” to whom no credence is ever to be accorded.
BORN IN 1926 to a Navy family in Pensacola, Butterfield attended UCLA and there befriended H.R. (“Bob”) Haldeman, later the all-powerful chief of staff in the Nixon White House. While their sorority-sister wives kept in touch, Butterfield and Haldeman lost contact for over 20 years, until November 1968, when Richard Nixon was elected president. Butterfield, an Air Force colonel, was the top U.S. military officer in Australia. Early on in these pages, Woodward covers in detail the unsolicited letter Butterfield sent his old acquaintance after the election, seeking employment in the new administration. But the author relegates to a footnote on the second-to-last page of his main text, and even there leaves unexplored, the strange circumstances surrounding that letter.
When Butterfield appeared before the House Judiciary Committee in July 1974, a year after he had exposed the existence of the taping system to Senate investigators, he testified that it had been Haldeman who had reached out to him with an out-of-the-blue telephone call to Australia. Butterfield also testified that Haldeman had insisted, as a hiring condition, that Butterfield resign from the Air Force. Both claims were false. It was Butterfield’s letter that came out of the blue, and Haldeman told his old acquaintance he could keep his military commission and be “detailed” to the White House, a common practice. It had been Butterfield who insisted on resigning from the Air Force. Butterfield’s lies went unchallenged until 1978, when Haldeman—by then serving a prison sentence for his convictions in the Watergate cover-up case—published his memoir, The Ends of Power. “It didn’t make sense to me,” Haldeman wrote. “Why does he distort the facts now unless he has something to hide?”
Readers imagining Woodward would get to the bottom of this mystery, somewhere in his 46 hours of taped interviews with Butterfield, will be disappointed. In the footnote, Woodward says Butterfield “omitted” from his testimony the fact that he had contacted Haldeman first. But that is false. Butterfield didn’t “omit” his initiation of contact with Haldeman; he lied and claimed Haldeman had been the initiator: “I was surprised to receive the phone call,” Butterfield had testified, with a flourish.
“Butterfield told me that he had asked Haldeman to omit that part of the story,” Woodward writes here. So why, exactly, did Butterfield seek Haldeman’s collusion in a lie? Woodward offers no elaboration. If Butterfield is important enough to focus on at book length, wouldn’t the lies he has told about how he inserted himself at the last minute into the inner orbit of the president warrant the author’s attention?
Haldeman had his own ideas. “Was the White House filled with plants from other agencies, most particularly the CIA?” he asked in Ends of Power. “The overwhelming evidence is that it was. But was Butterfield one of them? It’s hard for me to believe it—but the ‘facts’ in the story he constantly gives the press disconcert me.” Rose Mary Woods, Nixon’s longtime secretary, also harbored suspicions about Butterfield, originating with the way he vaulted himself into one of the most sensitive positions around the man she had served for two decades and ending with the betrayal of Nixon’s most explosive secret: that he taped himself.
In installing the taping system in February 1971, Butterfield observed a restriction placed by Nixon himself: Don’t use the military (no surprise there). So Butterfield turned to the Secret Service, whose technical division agents placed all the microphones in the Oval Office and Nixon’s other taping locations; hooked the microphones up to state-of-the-art voice-activated recorders; wired the system to a blinking-light tracker for the president, which notified agents whenever Nixon moved from room to room; changed each reel-to-reel tape as it filled up with recorded material; hastily labeled the tapes; and kept them in a West Wing office. The system operated in this way until Butterfield spilled the beans to the Senate Watergate committee.
In Secret Agenda: Watergate, Deep Throat and the CIA (1984), Jim Hougan reported the previously unpublished account of William McMahon, a CIA technician who was detailed to the Secret Service unit that managed the taping system. According to McMahon, the agency was aggressively “lending” technicians to the unit, which was already fully staffed. “I don’t know what they were up to,” McMahon said, “but the fact of the matter is you had these guys from [the CIA’s] Office of Security working in the White House under Secret Service cover.” As Hougan noted, this situation “amounted to the calculated infiltration of a uniquely sensitive Secret Service unit: the staff responsible for maintaining and servicing the presidential taping system.” Indeed, the CIA’s inspector general reported in 1975, after Nixon had resigned, that CIA agents had been placed in “intimate components of the Office of the President.”
Could Butterfield have been one of them? The years preceding his successful approach to Haldeman hadn’t seen Butterfield toiling exclusively in the obscurity of Australia. In the Air Force, Butterfield spent two years as an intelligence officer in Vietnam, commanding all low- and medium-level reconnaissance flights. “We were really intelligence collectors in every sense of the word,” Butterfield would say of this period, in an hour-long interview with me in October 1994. He added: “I ran another program I can’t talk about. I ran one element, or one facet, of a program…in the Far East, which was a CIA program.” By late 1964, Butterfield was detailed to the policy directorate of war plans in the Office of the Secretary of Defense. There his duties included counterinsurgency planning and management of the program that resettled Cuban veterans of the Bay of Pigs invasion. This latter project Butterfield inherited from his new colleague at the Pentagon: Lt. Col. Alexander Haig.
Butterfield told the authors of Silent Coup, in four hours of taped interviews, that he performed “a lot of undercover stuff” at the Pentagon—during a period when he was spending, by his own account, 20 hours a week “minimum” at the Johnson White House and “was like a fly on the wall in all these meetings up in the president’s bedroom at one a.m.” When he left the Pentagon in 1967, assigned to Canberra as the senior U.S. military officer in Australia, Butterfield again enjoyed frequent dealings with the CIA as the Defense Department liaison to the agency in-country. “I was the point of contact, the principal point of contact, for the CIA,” Butterfield told me.
What did that mean, exactly? “Well, I can’t tell you any more than that…. If someone wanted to get in touch with the CIA, they could come to my office.”
In short, if Butterfield wasn’t a plant in the Nixon White House, his experiences in the Johnson administration make clear the buttoned-down Air Force colonel was well suited—if not trained—for such a mission. Of this history of his subject, his peculiar background and agency connections, Woodward mentions nothing.
In truth, Bob Woodward was a player, not a chronicler, in Watergate. Never was this clearer than in the crucial role he played in the making of Butterfield’s bombshell testimony about the White House tapes.
In The Last of the President’s Men, Woodward acknowledges that it was his recommendation of his childhood friend Scott Armstrong that landed the latter a plum job as an investigator for the Senate Watergate committee. As Woodward explains it, he himself rebuffed a job offer from the committee’s Democratic majority counsel, Sam Dash. A former federal prosecutor and ardent liberal opponent of the Nixon administration, Dash told the authors of Silent Coup that Woodward had also told “us to talk to certain secretaries” in the Nixon White House and reelection campaign.
Woodward does not address longstanding allegations about his relationship with Armstrong. The late Fred Thompson, who served as the Watergate committee’s minority counsel two decades before he was elected senator from Tennessee, wrote in his Watergate memoir, At That Point in Time (1975), that he “more than once…accused Armstrong of being Woodward’s source” for committee leaks to the Post. In later years, Armstrong acknowledged that he “was designated as Woodward’s point of contact on the committee.” One of Armstrong’s fellow Senate investigators, James Hamilton, later recalled, “Woodward was of the opinion” that the panel needed to call Alexander Butterfield as a witness. Nowhere does the author pause to ponder the ethical considerations that arise when the Washington Post’s leading Watergate reporter is recommending personnel and witnesses to the investigative staff of the Senate Watergate committee.
That Scott Armstrong should subsequently have emerged as one of the two committee investigators who elicited the momentous testimony from Butterfield (in executive session, three days before the televised testimony of July 16, 1973 that stunned the nation) is, presumably, another “wiring-diagram issue” that Woodward sees no need to reckon with. Ditto for the decision by Woodward and Bernstein to take a pass on reporting Armstrong’s astonishing discovery. In All the President’s Men, they admit having learned from “a senior member of the committee’s investigative staff” about the taping system a full two days before Butterfield gave his televised testimony. Their decision not to reveal what they had learned allowed Butterfield’s bombshell to drop on live TV unimpeded—and thereby deprived President Nixon of an opportunity to seek to curtail his aide’s testimony by invoking executive privilege.
Here is still another subject Woodward skirts in The Last of the President’s Men: the decision by Nixon’s counsel and top aides, including the ubiquitous Alexander Haig, to withhold from the president their knowledge that Butterfield was fully cooperating with the Senate committee. One of the most impressive chapters in Silent Coup, entitled “Five Days in July,” examined in minute-by-minute detail the chronology of the deathblow. It was on July 12 that Butterfield was called to testify (summoned on Woodward’s recommendation); it was the next day, a Friday, that Butterfield dropped his bomb, in executive session, to GOP investigator Donald Sanders and Armstrong (hired on Woodward’s recommendation); it was over that weekend that Butterfield notified his superiors in the Nixon White House of what had transpired (and Armstrong tipped off Woodward, who sat on the tip); it was over that same weekend that Nixon’s aides and lawyers met with him repeatedly but never saw fit to mention to him anything about Butterfield and the committee; and it was on that Monday, July 16—shortly before Butterfield was to testify in open session, on live television—that those aides finally, belatedly informed the president of what was to happen, by which time Nixon no longer held any options for averting it.
It requires a near-encyclopedic knowledge of the Nixon presidency just to know what’s not in it, and why such omissions are telling.Since the bulk of Woodward’s book focuses on this turning point in the Nixon presidency, shouldn’t the author have exhibited some interest in credible allegations, backed up by archival documentation, that Nixon’s aides conspired to tie his hands, preventing him from moving to block Butterfield’s testimony? Was Nixon unentitled to due process and a chance to press an executive-privilege claim over Butterfield’s testimony and the tapes whose existence he was disclosing?
Or would thorough exploration of such matters lead to uncomfortable questions about Woodward’s seminal role in the events that led to the Butterfield bombshell?
There is still more that Woodward chooses to ignore in his book about Alexander Butterfield—such as Butterfield’s conclusion that Alexander Haig, while turning over documents to investigators in the summer of 1974, sought to replace a Butterfield memorandum from 1970 with a forged copy that redacted several incriminating references to Haig in the original. (“He was the chief suspect,” Butterfield told the authors of Silent Coup about the forgery.) The substance of the 1970 memo, and the circumstances surrounding the discovery of the forgery, are not important in this context; I mention it simply by way of asking how an author can aspire to a comprehensive portrait of a U.S. official yet show zero interest (zilch!) in an episode in which his protagonist discovered himself to have been the victim of a forgery, with the original and the fake both reproduced in the official volumes of evidence published by the House Judiciary Committee.
In short, The Last of the President’s Men warrants careful handling. It requires a near-encyclopedic knowledge of the Nixon presidency just to know what’s not in it, and why such omissions are telling. Suffice to say that whoever undertakes someday to write the definitive biography of Bob Woodward will have much to decipher and unravel, and that the legend’s own books—absent a candid autobiography—will be of only limited value in the enterprise.

2 Not until October 2000 did I become the first researcher to obtain from the National Archives the tapes of the December 21 evening session, as well as the tapes of all of Nixon’s follow-up meetings and telephone calls relating to the Moorer-Radford affair. The contents of these tapes I published in a lengthy article for the Atlantic Monthly, entitled “Nixon and the Chiefs,” in April 2002.
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The University We Need
Reforming higher education requires the founding of a new institution of learning
Warren Treadgold 2016-01-15
ave American universities declined beyond hope of recovery? Of course not. Their decline has lasted only about 50 years, and in another 50 years they might well improve. Right now, however, the signs are not good. Almost all American universities have grown less interested in education and more interested in ideology. While their ideology has variants, its goals are always “diversity,” “inclusivity,” “equality,” and “sustainability” and its aim is the defeat of “racism,” “sexism,” “heteronormativity,” and “elitism,” without examining the merits of these principles or tolerating dissent from them. The professors and administrators who are still interested in traditional education are becoming steadily fewer and less visible. Most of those with traditional training and scholarly interests are near retirement and anyway have learned to keep quiet, since otherwise they would probably have been forced out of the profession long ago.
The universities are making progress in imposing their ideas off campus as well. Many recent university graduates tend to believe that well-educated people can hold only left-wing views, and academic opinion has moved the attitudes of most Americans at least slightly to the left.
What can be done? Critics have called attention to the problem in articles and books for more than 40 years, with no obvious effects. Cutting state spending on higher education has also been tried, and its main effects have been a vast increase in student debt and wholesale replacement of regular faculty with wretchedly paid and often underqualified adjunct professors. The spread of adjuncts has partly achieved another proposed solution: the abolition of tenure. The main results of this weakening of tenure have been to endanger the remaining professors who hold minority views and to shift still more power to administrators opposed to traditional education. By now too few dissenting administrators and professors are left to make reform from within a realistic option. In 1987, a group of professors founded the National Association of Scholars with all the right principles, but it and similar organizations have barely slowed the trends they oppose. Donors who have tried to use their money to encourage traditional education or a free exchange of ideas have seen their donations either refused or spent contrary to their wishes. The problem has grown too big and systemic for small or gradual solutions.
Yet elements of a potential solution exist. The growing dissatisfaction with the current regime could serve as the foundation for a new type of university altogether. People familiar with the glorious history of the Western university tradition are increasingly troubled by the intolerance on campus and inability of these schools to provide a good education in literature, history, the arts, and the sciences. The universities have moved so far to the left that they are now condemning views held by most citizens, parents, students, and donors. Even most professors are dissatisfied with their pay, their lack of prestige, their overbearing administrators, and the exploding numbers of adjunct professors. (The adjuncts, who now constitute well over half of the American professoriat, are unhappier still.) The fashions that have shaped today’s universities have resulted not from a reasoned debate but from a herd instinct, a sense of inevitability, and intellectual intimidation. These fashions began at a handful of leading universities—especially Harvard, Princeton, Yale, Berkeley, and Stanford—and have spread through their influence.
A new university, standing apart from the culture of this failed system, would offer the best hope for halting and ultimately reversing the dismal trends we now see.
The great work involved in founding such a university means it would not be possible to complete such an endeavor in a year or two. But before we can even begin, we need a conceptual blueprint. This essay is a thought experiment of sorts, a way of thinking through how such an institution could be created and what practices would best ensure its success.
A moment’s reflection should confirm how strange it is that no leading university has been founded in the United States since Leland Stanford endowed one in Palo Alto in 1891. American education has expanded exponentially during that time. Before founding his university, Stanford had a fortune that, adjusted for inflation, would not even put him among Forbes’s 400 richest Americans today, when the country has more and richer donors than ever before. In 2014, donors gave about $38 billion to higher education, more than the total endowment of Harvard (about $36 billion) and almost double the endowments of Princeton or Stanford (about $21 billion each). Many donors are troubled by the general campus hostility to free speech, capitalism, religion, and traditional education, but, with no good university of another kind to support, they give either to their alma mater, to existing schools, or to other causes.
These frustrated donors could find a cause in a new leading university with a full range of academic programs.
The university would not need to be larger than Princeton, which has around 1,000 professors, 5,000 undergraduates, and 2,500 graduate students. (Princeton’s administrative staff of roughly 1,000 is much larger than it needs.) Above that minimum, size ceases to be an advantage: Princeton is a far more important university than Arizona State, which has ten times as many students and faculty. An initial donation of several billion dollars, a sum within the means of many wealthy Americans, would probably attract enough additional donations to make a new leading university a reality. Paying for such a university would become still easier if it were founded (as Stanford was) as part of a new town planned by developers who would help fund the institution and create a pleasant place for its students and faculty to work and live.
Yet a donation of just several million dollars would be needed to form a planning group, with office space, a small staff, a travel budget, and fees for outside consultants and fundraisers. It could include professors from the National Association of Scholars and other experts on higher education who favor the project. This group could be given a deadline of a year to prepare and publish a plan for a new university, with a deadline of five years to found the university if sufficient funds were pledged for it. The group’s plan should include a statement of principles (but not a “mission statement,” which at universities has become the last refuge of the scoundrel). Besides estimates of the basic costs of each stage of the university’s development and a proposed location for it, the plan should include an administrative structure, an undergraduate curriculum, and procedures for faculty hiring and student admissions.
The university’s professors would on average be more independent-minded, more interesting, and more accomplished than professors at today’s leading schools, and unlike them would represent the views of the majority of educated people outside academia.America’s leading universities share some characteristics worth emulating. For one thing, their locations fit what might be called the Oxbridge model: They are within reach of an important metropolis but not so near as to be overshadowed by it. Just as Oxford and Cambridge are about an hour and a half away from London, so Princeton and Yale are within an hour and a half of New York, while Harvard, Stanford, and Berkeley are closer to the centers of the smaller metropolitan areas of Boston and San Francisco. All these universities dominate college towns of their own that range in population from Princeton’s 29,000 to Oxford’s 160,000. And all these towns have some attractive neighborhoods that combine the benefits of small towns with the amenities of big cities and (of course) of major universities. Accordingly, Oxford, Princeton, and Berkeley have more distinct and cohesive academic communities than universities located within major cities such as the University of London, Columbia, or UCLA. On the other hand, universities that are too far from major cities are at a disadvantage in attracting national attention and the best students and faculty.
Given all this, the best place for a new university might well be the metropolitan area of Washington, D.C., which now has no leading university. Washington has unique connections to the news media and government agencies that could give a new university much-needed visibility and influence in public affairs (and opportunities for internships). Washington also has major academic resources, such as the Smithsonian Institution, the National Gallery, the National Archives, and especially the Library of Congress. With access to the Library of Congress and the large and growing number of books and periodicals available online, a new university could forgo the full expense of assembling a great research library and could manage merely with a good library of its own, which should be affordable now that used books are becoming relatively cheap. The Washington exurbs are also a promising location for a new college town, which could attract people not directly connected with the university. There are suitable sites for such a town within 50 miles of Washington. (Since the 1960s, the successful planned towns of Reston, Virginia, and Columbia, Maryland, have both been developed within 25 miles of Washington, closer than Stanford is to San Francisco.) No comparable locations are available near, say, New York City.
Since almost all major universities now discriminate systematically against moderates, conservatives, religious believers, and people interested in traditional education, a university that put academic freedom and quality first could attract excellent professors and students from leading universities, lesser universities, and more conservative institutions where academics are undervalued. The university’s professors would on average be more independent-minded, more interesting, and more accomplished than professors at today’s leading schools, and unlike them would represent the views of the majority of educated people outside academia.
A concentration of moderate and conservative professors at a university that encouraged and rewarded them could form a real intellectual community from professors now scattered at different institutions across the country. The national media, who now look for experts and opinion leaders at Harvard, Princeton, and Berkeley—but not at conservative schools such as Hillsdale College, Baylor University, or Ave Maria University—might well seek experts and opinion leaders at a new leading school, if only to make news through a lively debate.
The new university should be traditional in character but not specifically “conservative” in politics. It should seek faculty and students who are interested in academics as such, not just as a vehicle for ideological expression and activism. The only ideologies it should deliberately exclude are postmodernism, deconstructionism, and other relativistic doctrines that insist nothing is objectively true and everything is an instrument of power. Although the university should welcome students and faculty of any religion or none, it would do well to dedicate itself formally to traditional Christianity and Judaism. Recent years have shown that an absence of religion in public life can quickly decline into outright hostility to religion, and that many of the main groups defending the right to hold moral views outside the leftist consensus are religious. The new university should nonetheless defend the rights of all students and citizens to express unfashionable views, even without invoking religion. This would require a strong legal department to contest the growing body of government regulations that are incompatible with free speech and academic quality.
Professors end up choosing their colleagues not in the interests of the university, department, or students, but on the basis of their own likes and dislikes and to avoid being overshadowed by superior colleagues.Except for a language requirement restricted to languages with important literatures, the university’s curriculum should avoid “distribution requirements,” which force students to choose from lists of specialized courses in various fields. (For example, students at Harvard can satisfy their general requirement in “Aesthetic and Interpretive Understanding” with such courses as “American Dreams from Scarface to Easy Rider.”) These requirements now make a coherent education almost impossible because they force students to take overly specialized and doctrinaire courses. If all students should know something about a subject, they should be required to take a general survey course on it. The main outlines of a good program in general education should be obvious to anyone without a bias against Western civilization; examples can be found in the required program at Columbia and the Common Core required until recently at the University of Chicago. The courses should include great books that every educated person should have read, and the reading lists should be similar for all students to give them a common foundation of knowledge. Contrary to present practice at most universities, the new university should encourage survey courses on basic subjects and discourage idiosyncratic courses on narrow topics. The new university should also adopt guidelines for its undergraduate majors, which could ban departmental distribution requirements, encourage tutorials and survey courses, allow some courses to be prerequisites for others, but otherwise leave students discretion to plan their own courses of study.
Students should be admitted on the basis of academic criteria. Along with grades, essays, and test scores, interviews in person or by telephone or Skype can be especially useful for determining whether students show real signs of intellectual life. While admitting all applicants with the finest overall academic qualifications, the university should also admit some with extraordinary abilities in particular academic fields even if they are not necessarily “well-rounded.” Students should also be selected to ensure a variety of majors, as determined by the interests they mention when they apply. Since a university is among other things a social community, some attention should be given to students’ personalities, at least to the extent of holding antisocial applicants to higher intellectual standards than others. Again for social reasons, the university should make an effort to keep the student body from being lopsidedly male or female. Such adjustments, however, should not lead to rejecting any outstanding students or to admitting any undistinguished students. Easily offended students, or students who insist on saving the world before learning about it, should be encouraged to go elsewhere.
H iring the right people to be the university’s president, provost, deans, and department chairmen would be essential, but the administration should remain as small and inexpensive as possible. Bloated administrative structures can in time elevate bureaucratic considerations over educational policy. This means the new university should have no vice presidents, few deans, and no associate or assistant deans. Special care should be given to hiring the dean of admissions and the department chairmen, who should be not only distinguished scholars but also gifted talent scouts. Although ideally the president should also be a distinguished scholar, an exception could be made for a figure with special talents as a fundraiser and as a public spokesman. The provost and deans should, however, be professors in the university’s departments, with ranks corresponding to their academic achievements, and with salaries never more than one and a half times those of the best-paid professors outside the administration. In order to discourage the growth of a special class of professional administrators, professors should frequently move in and out of the university administration.Department chairmen should have the primary responsibility for hiring faculty in their departments, not just at first but permanently. A major problem with academic hiring today is that no single person is really responsible for any department as a whole. Professors end up choosing their colleagues not in the interests of the university, department, or students, but on the basis of their own likes and dislikes and to avoid being overshadowed by superior colleagues. Finding excellent scholars who are eager to hire other scholars as good as themselves or better is always hard, but it needs to be done only once for each department if the department chairman is in charge of hiring. The administration should study each department chairman’s hiring recommendations carefully and veto proposed offers to scholars who are less than distinguished. The administration should also always be ready to replace the department chairmen, who would naturally remain professors after being replaced as chairmen.
Each advertised position should be broadly defined, usually leaving the professorial rank open, in order to attract the largest number of applicants. The department chairmen should actively recruit outstanding scholars who might otherwise not apply, including scholars from foreign countries with a good command of English. Positions should also be created for any truly great scholars who could be recruited. The speaking and teaching skills of applicants should be judged from guest lectures rather than from teaching evaluations by students, which can be manipulated by easy assignments and lenient grading.
The main grounds for hiring professors should be their records of research and publication, judged by originality, importance, accuracy, rigor, and clarity. A professor who has written original, important, accurate, rigorous, and lucid works will almost certainly be a good teacher of good students and will probably also be heard outside the university.
Professorial salaries at the new university should be on average somewhat higher than salaries paid at established leading universities. This would allow professors hired away from the leading universities to be compensated for moving to a new institution with a still-developing reputation. The salary scale should be made public, with clearly defined ranks and the same salary for every professor at each rank, ranging, for example, from Assistant Professor I to Full Professor XII. Each professor’s rank should be based on his academic and intellectual accomplishments. Significant deficiencies in teaching, particularly giving inflated grades, should be penalized. (Inflated grades can be detected through a statistical comparison of the grades professors give with their students’ overall grade-point averages.) Adjunct professors should be few (and mostly not academics), and paid regular professorial salaries adjusted for their teaching loads and qualifications (around ten times what most adjuncts are paid now). Faculty committees, which at most universities provide many distractions and few advantages, should be kept to a minimum.
Since the university would soon grow too large to be a single community where everyone knew everyone else, it would need smaller units. Such units in American universities, including Harvard houses and Yale colleges, have failed to develop the sense of community of Oxford and Cambridge colleges because the American units lack a real function in the process of education, which is run instead by academic departments. The best solution would probably be to have departmental colleges, with residences, dining halls, classrooms, and faculty offices organized around departments or groups of related departments. Some junior faculty and graduate students would serve as tutors and live in the departmental colleges with the undergraduates. There should be no vocational departments—in other words, there should be a department of economics, but not a department of business administration. There should be no programs of women’s or ethnic studies, which usually turn out to be ideological rather than academic. All students should have private rooms to keep roommates from disturbing one another’s studying or sleeping. Residential entryways should be segregated by sex and subject to sensible visiting hours. Students should be required to live on campus.
In any case, the university should resist the dogma that something is wrong with a society unless every activity and profession has the same proportion of each race and sex as the population as a whole.Every student should be required before enrolling to subscribe to an honor code, which should include pledges never to engage in cheating or fraud and never to obstruct the free speech of others. Serious violations of the honor code should be enforced by expulsion. Deciding exactly what to do about underage drinking, misdemeanor drug use, and sexual activity is admittedly difficult for universities today, when our laws consider most college-age students responsible enough to vote but too irresponsible to drink a glass of beer. But as a rule, the university should avoid turning every form of behavior into either a crime or a civil right. Rape is a serious crime and should be investigated and punished not by the university but by the police and the courts. If misguided regulations force the university to try rape cases, specially hired lawyers and retired judges should handle them in a setting as much like a courtroom as possible. If the university does its job well, most students should have little time for alcohol or drugs, and those who let drugs or alcohol affect their studies would soon be suspended or dismissed for academic reasons. The university should limit its athletic programs to intramural teams and to providing students and professors with facilities for exercise and recreation.
Some might also argue that starting a new university would be more difficult and expensive than reforming an old one. In theory, no doubt, enlightened trustees at an existing university could name a determined and forceful new president, who could then select new deans and department chairmen, introduce a rigorous curriculum, reform hiring and admissions, and even reorganize the university around departmental colleges. In practice, however, such a president would surely face a student and faculty revolt over the new curriculum and the new program of hiring and admissions. A newly founded university could choose administrators, professors, and students who supported its goals, but attempting reforms at an existing university would create discord that would last for years and disrupt any changes. On the other hand, the example and competition of a successful new university would eventually make reforms easier to promote at other universities.
Another argument against such a university is that it would discredit itself among academics and intellectuals because its faculty and student body would be disproportionately male and white or Asian. In fact, today’s academic hiring and admissions usually favor only blacks, Hispanics, and women who hold views that the universities favor. And those women, blacks, and Hispanics who want to study subjects unrelated to the group identities that they are supposed to share are seldom hired at leading institutions and are given little preference in admissions. The new university should therefore be able to recruit significant numbers of good female, black, and Hispanic professors and students. In any case, the university should resist the dogma that something is wrong with a society unless every activity and profession has the same proportion of each race and sex as the population as a whole. Discrimination against women and minorities is practically nonexistent in American higher education today, and it is certainly negligible in comparison with the massive discrimination in favor of women and minorities and against moderates and conservatives.
The leading universities enjoy three great advantages: money, prestige, and a lack of competition. Yet these institutions spend most of their money on things that contribute nothing to academics, such as bloated and overpaid administrative staffs, perpetually hoarded endowments, unnecessary new facilities, lavish intercollegiate athletics, and ideological programs of no academic value. A recent survey found that Harvard spent 40 percent of its budget on administration and just 29 percent on instruction. The minute percentage of money the leading universities spend on bidding for professors usually goes to candidates chosen for their ideology, race, or gender. Growing public awareness of the decline in higher education has damaged the prestige of its leading institutions but hasn’t hurt their ability to get students, professors, and donations, because most of the less prestigious schools have declined even more. This lack of competition is in fact the essential advantage today’s leading institutions possess. The way to break their stranglehold on the system is to create competition where none now exists. This plan for a new university would do exactly that.
Everyone worth reading avidly reads COMMENTARY. Can you afford not to?
“ In 1975 the Economist said of COMMENTARY: “The world's best magazine?” Take away the question mark and that statement still stands, thirty-eight years later. It's still the magazine America's liberals dread most, and the one America's enemies can't afford to ignore. It's the point of the conservative spear in the never-ending fight against the insanity of the left, whether it's in foreign policy or economic policy, social and cultural issues, or the arts—and no one does a better job standing up for Western culture and America's interests and those of its allies, including Israel. In fact, surviving the next three years—the Obama administration home stretch—and building the foundations for an American resurgence afterward will be impossible without reading COMMENTARY in print and online. „
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Jonah Goldberg
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“ COMMENTARY isn’t just an important magazine. It’s an indispensable one. It’s been indispensable for half a century, and it is today. It’s indispensable for understanding the moment we live in, and it’s indispensable for laying out a path forward. The challenges we confront are great, but COMMENTARY is used to facing grave challenges without fearful cowering or wishful thinking. So we need COMMENTARY today as much as we ever have, and we need it to be as strong as it’s ever been. „
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“ COMMENTARY’s writing is predictably engaging and edgy, but its content is anything but homogeneous. Center-right perspectives characterize contributions, but not predictably so. Jewish affairs are thematic, but not always. Controversies of the day are the usual subjects, yet offered only with reflection well apart from the frenzied 24/7 news cycle. Intellectual honesty and analytical rigor characterize COMMENTARY and that is why even its political critics concede that they are still enlightened by the very arguments they often oppose. „
Victor Davis Hanson
“ COMMENTARY is an indispensable read on the Arab Spring, the Afghan war, the future of American conservatism, and all the other crazy stuff out there. But you already knew that. What I really love about it is that it’s a full-service operation, and its back-of-the-book guys—the fellows who write about music, literature, and all the things that make life worth living as the world goes to hell—are the best in the business. There is an observation in a Terry Teachout piece on the wonderful singer Nancy LaMott about “Moon River” that has stayed with me for almost two decades. I fished it out from the back of my mind to impress a gal at a Goldwater Institute reception only the other day, and it worked a treat. So thank you, COMMENTARY! Likewise, my differences with the arts’n’culture crew unsettle me far more than the geopolitical ones: reasonable people can disagree on how large a nuclear arsenal those wacky mullahs should be permitted to own, but I’m still agog at the great Andrew Ferguson’s mystifying praise for the New York Times obituaries page a couple of issues back. That’s COMMENTARY for you—provocative to the end, on matters large and small. In these turbulent and dismaying times, we can all use a huckleberry friend waiting round the bend, in the mailbox each month and on the computer screen every morning. For any journal of opinion, as “Moon River” teaches us, there’s such a lot of world to see. COMMENTARY sees most of it with piercing clarity: it can’t know all the answers, but it asks all the right questions, and with great farsightedness. It deserves your wholehearted support. „
Mark Steyn
“ COMMENTARY has played an invaluable role in American political discourse for decades, offering thoughtful analysis on issues rather than sound bites or bumper stickers. Especially when it comes to U.S. foreign and defense policy, COMMENTARY has time and time again been ahead of the crowd, anticipating trends and developments that others react to only after the fact. I can't imagine not being a COMMENTARY subscriber. „
John Bolton
“ In the midst of today’s political rancor, COMMENTARY Magazine provides a rare venue for thoughtful discussion. COMMENTARY’s talented writers provide insightful analysis of foreign affairs, domestic policy, and the politics of the day. COMMENTARY is a treasure not only for conservatives, but for anyone looking for in-depth exploration of the issues that influence America’s public dialogue and shape the nation’s future. „
Karl Rove
“ It's notorious, and true, that government officials hardly read anything. Memos, sure; nowadays, emails and tweets as well. But magazines? People barely have time to eat lunch or see their kids, so how can an intellectual monthly affect public affairs? The question is a good one. How did COMMENTARY do it? The answer is that officials, like all citizens following American foreign policy, need a way to understand the world around them. When prevailing theories fail, when conventional wisdom is clearly at variance with what they see before their eyes, the outcome for senators and congressmen and White House officials is what the shrinks call cognitive dissonance. They may say one thing but believe another, or simply be unable to square previous beliefs and policies with the clear effects of U.S. conduct. They've lost the ability to explain the world. And then came COMMENTARY, offering month after month of piercing, bracing analysis—and value judgments of right and wrong, and clear writing about American gains and losses. Here was an insistence on looking reality in the face. Here was plain argument, seeking no quarter intellectually and giving none. And it mattered. It shamed some people, and emboldened others; COMMENTARY demanded that we conform policy to the opportunities and dangers that really faced America. In years of confusion and obfuscation, that striking clarity changed policies, and changed American conduct, because it changed the way we understood the world. „
Elliott Abrams
“ For more than 60 years, COMMENTARY has been a go-to source on matters of the greatest importance to our nation and our civilization. Today, its full-throated defense of the United States and freedom is as eloquent as it was a half-century ago, and no less urgent. Issues of the day will change, news cycles come and go, but COMMENTARY remains an indispensable authority in the battle of ideas that help to shape our world. Its continued success is both an indication, and source, of the country’s intellectual health. „
Donald Rumsfeld
“ COMMENTARY is America's most important monthly journal of ideas, period. For nearly seven decades it has published the best and most exciting writing from the most important thinkers: Saul Bellow and Lionel Trilling; Daniel Patrick Moynihan and Jeane Kirkpatrick; Paul Johnson and Ruth Wisse; Cynthia Ozick and—of course—Norman Podhoretz and Midge Decter. Is there anything remotely like it? No. It is the lamp by which America, and Israel, and the Jewish people, may find their way to safety. I'm proud to be published in its pages. „
Bret Stephens
“ Irving Kristol once called COMMENTARY the most influential magazine in Jewish history. Certainly, no publication had a greater influence on me as I evolved from adolescent reader (arguing over its articles with my father and older brother) into a “frequent contributor” who made it my intellectual home. The magazine did not exploit American freedom to escape from civilizing duty but rather activated the intertwined responsibilities of citizens and members of a group. American Jewry can boast of many contributions to the welfare of this country and the Jewish people, but few as fortifying as COMMENTARY. „
Ruth R. Wisse
“ Edward Shils noted that there are four means of education in the modern world: the classroom, bookstores (especially used-bookstores), the conversation of intelligent friends, and intellectual magazines. For me intellectual magazines were more important than any of the other three, and no magazine among them more so than COMMENTARY. I first happened on COMMENTARY as a student browsing in the University of Chicago Bookstore in 1957. I have not missed an issue since. The magazine spoke to my intellectual interests and passions, and still does. As a reader and as a writer, I should be lost without it. „
Joseph Epstein
“ Why does COMMENTARY matter? Since 1945, no other monthly magazine has so consistently published serious, provocative argument and analysis. No other monthly magazine has viewed America and the world through such a wide angle, encompassing economics, politics, society, culture, religion, and diplomacy. No other monthly magazine has published such a celebrated and wide-ranging list of editors and contributors. Cerebral, critical, and committed, the point of view found in its pages is as unique as it is formidable. And in a world of Iranian nukes, rising anti-Semitism, radical Islam, American disarmament, bipartisan neo-isolationism, and disintegrating institutions, reading COMMENTARY is more than a pleasure. It is a necessity. „
Matthew Continetti
“ COMMENTARY has long been an unmissable landmark on the American intellectual landscape. These days it shapes debate, propels argument, and explains society with renewed vigor and force. It is one of the small group of essential reads for anybody engaged in politics, Judaism, foreign policy, national manners, and morals. „
David Brooks
“ Anyone looking for a definitive exposition of a significant historical moment—whether UC Berkeley's Free Speech Movement, say, or the battles over "general education" at Harvard—has at his fingertips an inestimable gift: COMMENTARY's archives, which contain countless gems of reporting and analysis. Today's generation of COMMENTARY writers is building an equally invaluable store of knowledge for future researchers and scholars. „
Heather Mac Donald
“ I first subscribed to COMMENTARY in 1973, as a recovering liberal who had invested four years of my young life in writing speeches for a constellation of McGovernite candidates and office-holders. Living in Berkeley at the time, I relished COMMENTARY as a guilty pleasure, feeling grateful that the magazine arrived each month discreetly disguised in a plain, brown wrapper that concealed its suspiciously neo-conservative content. In the militantly leftist community in which I functioned forty years ago, receiving regular monthly installments of the most degrading porn would have produced far less embarrassment than my growing devotion to the persuasive prose of Norman Podhoretz and Co. Yes, my personal journey from left to right-center involved the usual biographical factors, including the three P’s: paychecks, parenthood, and prayer. Paychecks, because they arrived with shocking subtractions in the form of onerous and incomprehensible taxes; parenthood, because responsibility for a new generation forced a longer-term perspective; and prayer, because my own growing Jewish observance led to the conclusion that my “idealistic” ’60s generation, with all its narcissism and preening self-regard, might not provide life’s ultimate answers after all. Fortunately for me, reading COMMENTARY with near-religious regularity helped to organize my onrushing insights and experience into a more coherent world view. In a dark time in our nation’s history, while surviving (temporarily) in the most unhinged corner of the continent, this incomparable publication persuaded me that I wasn’t alone. „
Michael Medved
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Andrew Roberts
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Yuval Levin
“ In a time of passion, COMMENTARY champions reason. Against lies, COMMENTARY speaks for truth. Confronting those who would doom to death the Jewish people, COMMENTARY is a magnificent continuing achievement of American Jewish life. „
David Frum
“ COMMENTARY has become my new go-to website for news analysis because it is measured, substantive, thoughtful, and written for news consumers of all shapes and sizes. When juggling all the issues of the day and thinking them through, I find myself going back to COMMENTARY again and again to see if there’s anything more that can help me add the ingredients needed to finalize an argument. I like the mix of foreign policy and national political news, as well as the discussions about America’s place in the world and what it should be. I’m a print subscriber and a frequent website visitor, and I follow all of the writers on Twitter. Thank you, COMMENTARY, for providing such consistently helpful content. „
Dana Perino
“ There is more commentary in the world than ever before—whether in print, on the air, or on the Internet. But there is still a dearth of serious, informed commentary that reports, analyzes, and argues without ever stooping to name-calling or vitriol. If you further narrow down the segment of the commentariat that looks at the world from a conservative and Jewish perspective—well, you’re left with only one choice. The magazine you are now reading. COMMENTARY has changed over the years—for instance, it now publishes this blog—but one thing that has not changed is its steadfast commitment to providing the best analysis from the most informed writers of the most important ideas in the world, all written in clear prose that appeals to a general audience. There is nothing else like it. Never has been, never will be. „
Max Boot
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The Disastrous New Urban Agenda
Unable to spend their way into a progressive future, Democratic mayors have turned to regulation as a panacea
Stephen Eide 2016-01-15
Because of this, even as these politicians tout their imposed correctives for sluggish growth and inequality, we should expect increased stagnation and growing inequality in the coming years. If Democrats continue to expand regulations, the urban economy will be even less accommodating to small businesses and entrepreneurs than it is already. And as these economic engines stall, opportunities for the poor and immigrant classes will dry up. The liberal appetite for the imposition of local regulation, like the appetite for spending it has supplanted, will usher in a new chapter in the history of unintended policy consequences. And, once again, the worst-off among us will pay the highest price.
Their success spelled their doom. The Republican Party’s inability to capitalize on the great American crime decline and the popularity of charter schools ranks among the biggest political failures of modern times. Republican mayors may have won Democratic votes, but they did not make new Republican voters. Instead, like Churchill in Britain’s 1945 general election, conservatism found itself rejected—and even more ironically, rejected in favor of Democrats who had lurched to the left. The two most prominent urban progressives to be swept into office are Mayors Ed Murray in Seattle and Bill de Blasio in New York. Others include Mayor Jim Kenney in Philadelphia, Minneapolis’s Mayor Betsy Hodges, Boston’s Mayor Martin Walsh, and Oakland’s Mayor Libby Schaaf. Even Democratic mayors with reputations as moderate technocrats, such as Los Angeles’s Eric Garcetti and San Francisco’s Ed Lee, personally support all the bien-pensant views of their left-wing colleagues and have their centrist impulses kept in check by local legislative bodies, who are even more extreme than local executives. White ethnic conservative Democrats, long a staple of city politics, no longer figure among either the electorate or political leadership.
Urban progressive agendas are focused on social liberalism, climate change, reining in the police (now that crime is down), and, above all, fighting income inequality. What is most remarkable, however, is that the spending increases ordinarily characteristic of progressive governance are nowhere in sight. Universal pre-kindergarten, the only new program on the progressive agenda, is modest in cost compared to what taxpayers already spend on public education. De Blasio’s pre-K expansion represents only 1.6 percent of the New York City Department of Education’s $22 billion operating budget. And while coastal-city mayors are under immense pressure to focus on housing, particularly in New York and San Francisco, direct city-government investment in housing has been modest. No one is even taking a stab at locally funded public housing.
Progressives aren’t spending for one reason and one reason alone: The money isn’t there. Unlike the federal government, cities are subject to balanced-budget requirements, and thus every year must bring expenditures in line with revenues. Detroit’s 2013–14 bankruptcy highlighted the risk of insolvency run by blighted old industrial cities. Other cities are also strapped for cash, even if they haven’t gotten the same attention.
In a September 2015 survey, the National League of Cities found that, across the nation, city revenues have yet to return to the levels of 2007–08, before the financial meltdown. On the other side of the ledger, legacy costs related to pensions and other debt obligations continue to absorb much of what revenue growth is coming into cities’ treasuries. According to Census Bureau data, between 2004 and 2013, all local-government pension expenditures grew 107 percent, whereas local revenues generated by local taxation grew by only 43 percent. Had pensions grown at a normal budgetary rate, local officials nationwide would have had $19.2 billion more to spend in 2013 on K–12, infrastructure, and any number of other priorities. The capital debt burden of America’s localities stands at $1.8 trillion, or 11 percent of national GDP, only slightly below the 40-year peak of 11.7 percent in 2010.
Since de Blasio’s inauguration in January 2014, New York City politicians have targeted various businesses with a quiverful of regulatory proposals.Paying city workers is the key reason there’s no money for more programs. Municipal government boasts a higher unionization rate than any other industry in the nation, and those unions have played key roles in the rise of the progressive mayors. Therefore, city officials feel obliged to keep employees’ pay and benefit packages robust, even if it would be more authentically progressive to ramp up spending on services that benefit those who don’t already have well-paid jobs. This means cities can afford to take on only so many new employees. Whereas the private sector workforce has grown beyond its pre-recession peak, local-government employment is still below where it was in 2008, by at least 400,000 jobs. Cities won’t be able to consider serious new spending commitments until they have brought back services to where they were before the financial crisis hit.
What about raising taxes? Tax-and-spend, it turns out, is not so easy for municipal governments. The burdens on ordinary citizens are already high, and states keep cities on a short leash when it comes to raising revenues (since state capitals want to reserve flexibility on their own to tax as needed). Additionally, volatile pension costs complicate efforts to dedicate new tax revenues for services. For example, because New York City’s investments underperformed last year, pension expenditures must go up by more than $400 million over the next four years. That’s money lost to other programs.
Even more startling, Chicago just passed the largest tax hike in its history—and of the $588 million raised, a staggering 92 percent will go towards pensions.
Finding themselves unable to eliminate income inequality by spending, local progressives are instead trying to regulate it away. The first bill Mayor de Blasio signed into law mandated paid sick leave for businesses with five or more employees. This putatively compassionate policy can impose considerable cost burdens on small companies. (New York had passed a paid-sick-leave law a year before, but it had exempted business with fewer than 15 employees.) Paid sick leave was just the start. Since de Blasio’s inauguration in January 2014, New York City politicians have targeted various businesses with a quiverful of regulatory proposals—nail salons and other cosmetology services, car washes, horse carriages, used-car dealerships, pet shops, industrial laundry operators, helicopter tours, grocery stores, and Uber and other “gig economy” businesses. The regulations that don’t target specific commercial sectors instead cover them all. So-called ban-the-box legislation, for example, is designed to restrict a business’s ability to deny job offers to applicants with an arrest record or criminal convictions. New York’s ban-the-box bill passed a month after an earlier bill that deemed inquiries about applicants’ credit history a form of job discrimination.In cities beyond New York, the situation is much the same. Paid sick leave has been a top priority of progressive administrations in Philadelphia, Minneapolis, Newark, and elsewhere. Similarly widespread are new environmental initiatives. Practically every Democratic mayor in recent years has committed his or her city to the fight against climate change. Much of this, like the recent Paris climate agreement, amounts to gaseous posturing about “leadership” and “ambitious targets.” But green building codes, which the U.S. Conference of Mayors has endorsed and which have been adopted by Dallas, Boulder, and Boston, will raise costs on both residential and commercial real-estate development. Washington’s “Sustainable D.C. plan” proposed going still further by reducing emissions via a local carbon tax that would “place a fee on all energy use.” At a time when China produces over 9 billion metric tons of carbon emissions each year, urban environmentalism will do nothing to thwart climate change but is sure to cool the local business climate.
Housing policy offers a clear picture of regulation as a supplement to limited funding options. Politicians in Seattle and San Francisco, for example, are making regulatory pushes on mandatory inclusionary zoning policies and exercising tighter controls over evictions and rent hikes. Democratic mayors are looking to make landlords pick up the slack for a dearth of public housing.
But the focus of the urban progressives regulation agenda is on raising the minimum wage. It has become a liberal obsession. In the past two years, Seattle, Los Angeles, and San Francisco have passed laws phasing in a $15-an-hour minimum wage. Other cities have stopped short of $15, with Oakland, for example, at $12.25 and Sacramento at $12.50. The number of cities raising the minimum wage would surely be larger were it not for the fact that about a third of state governments wisely prohibit such local regulations. That hasn’t entirely stopped governments in Pittsburgh, Portland, Rochester, and Buffalo, which have resorted to imposing $15 minimums for city workers and government contractors (sometimes referred to as “living-wage ordinances”), thus raising costs for taxpayers.
Accommodating small-business growth requires a forbearance from economic regulation that big-city mayors and city-council members don’t seem to have these days.Even if phased in over the next five years, $15, in real dollars, would be significantly higher than historic wage levels. Doubtless that’s why even some liberal economists, such as Princeton’s Alan Krueger, have become noticeably gun-shy about the sort of broad-based wage increase called for in the “National Progressive Agenda,” drawn up by de Blasio and adopted by 10 other mayors. It is unfortunately the case that many products of our K–12 public education system are not worth $15 an hour to every employer. Classical economic theory suggests that if you make cheap labor more expensive, you’ll get less of it. In their 2010 book Minimum Wages, David Neumark and William L. Wascher exhaustively survey the empirical research and conclude: “The preponderance of evidence supports the view that minimum wages reduce the employment of low-wage workers.” The key progressive solution to income inequality not only fails to benefit the poor, it makes them worse off by reducing access to employment.
Here’s how. New York’s 421a property tax abatement program for real-estate developers and San Francisco’s “Twitter tax break” for large technology firms both attest that big businesses will do just fine under progressive leadership. But a $15 minimum wage will present enormous managerial challenges for small businesses by forcing them to get by with fewer workers. In a 2006 study, the University of Georgia’s Joseph Sabia analyzed 25 years of labor-market data and determined that a 10 percent hike in the minimum wage corresponded with a 0.8 to 1.2 percent decline in employment for small employers. All politicians profess to be pro-entrepreneur, but the real test consists of what they do for, or to, small businesses. Several studies by urban economists have found striking correlations between an area’s average firm size and long-term job-growth trends. Summarizing this research, a 2014 study by the U.S. Chamber of Commerce Foundation noted that “nearly all of net job creation in the United States occurs in firms that are less than five years old.” The less a city’s private sector resembles Big-Three-era Detroit, the better its chances at staving off economic collapse. But accommodating small-business growth requires a forbearance from economic regulation that big-city mayors and city-council members don’t seem to have these days.
In addition to creating jobs, small businesses have also, historically, played a pivotal role in immigrant assimilation. Between 1990 and 2013, the foreign-born population in New York increased by 1 million, thus accounting for the entirety of the city’s population growth during those years. As my colleague Peter Salins has shown, immigration’s “growth share” of cities’ population gains from 1990 to 2013 has been even more substantial in Philadelphia (285 percent), Chicago (160 percent), Boston (130 percent), and Minneapolis (129 percent). New regulations make it much easier to sue immigrant-owned bodegas and nail salons and thus put them out of business. This progressivist indifference to the needs of small businesses suggests that the left has put little serious thought into how to provide economic opportunity for our massive foreign-born population.
Liberal mayors seem utterly unaware of how poorly positioned cities are to address income disparities. The deepest causes of inequality, such as globalization and cultural disparities, are entirely out of the reach of city governments. They are seduced by mission creep. Progressive politicians are unwilling to stick to their real work of improving the core functions of municipal government, namely K–12 public education and public safety, and maintaining the basic infrastructure and services—parks, libraries, and the like. The rise of 21st-century urban progressivism points toward a future characterized by shoddy local services, increased regulation of city economies, and the consolidation of inequality.
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Arthur Herman
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Jonah Goldberg
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William Kristol
“ COMMENTARY’s writing is predictably engaging and edgy, but its content is anything but homogeneous. Center-right perspectives characterize contributions, but not predictably so. Jewish affairs are thematic, but not always. Controversies of the day are the usual subjects, yet offered only with reflection well apart from the frenzied 24/7 news cycle. Intellectual honesty and analytical rigor characterize COMMENTARY and that is why even its political critics concede that they are still enlightened by the very arguments they often oppose. „
Victor Davis Hanson
“ COMMENTARY is an indispensable read on the Arab Spring, the Afghan war, the future of American conservatism, and all the other crazy stuff out there. But you already knew that. What I really love about it is that it’s a full-service operation, and its back-of-the-book guys—the fellows who write about music, literature, and all the things that make life worth living as the world goes to hell—are the best in the business. There is an observation in a Terry Teachout piece on the wonderful singer Nancy LaMott about “Moon River” that has stayed with me for almost two decades. I fished it out from the back of my mind to impress a gal at a Goldwater Institute reception only the other day, and it worked a treat. So thank you, COMMENTARY! Likewise, my differences with the arts’n’culture crew unsettle me far more than the geopolitical ones: reasonable people can disagree on how large a nuclear arsenal those wacky mullahs should be permitted to own, but I’m still agog at the great Andrew Ferguson’s mystifying praise for the New York Times obituaries page a couple of issues back. That’s COMMENTARY for you—provocative to the end, on matters large and small. In these turbulent and dismaying times, we can all use a huckleberry friend waiting round the bend, in the mailbox each month and on the computer screen every morning. For any journal of opinion, as “Moon River” teaches us, there’s such a lot of world to see. COMMENTARY sees most of it with piercing clarity: it can’t know all the answers, but it asks all the right questions, and with great farsightedness. It deserves your wholehearted support. „
Mark Steyn
“ COMMENTARY has played an invaluable role in American political discourse for decades, offering thoughtful analysis on issues rather than sound bites or bumper stickers. Especially when it comes to U.S. foreign and defense policy, COMMENTARY has time and time again been ahead of the crowd, anticipating trends and developments that others react to only after the fact. I can't imagine not being a COMMENTARY subscriber. „
John Bolton
“ In the midst of today’s political rancor, COMMENTARY Magazine provides a rare venue for thoughtful discussion. COMMENTARY’s talented writers provide insightful analysis of foreign affairs, domestic policy, and the politics of the day. COMMENTARY is a treasure not only for conservatives, but for anyone looking for in-depth exploration of the issues that influence America’s public dialogue and shape the nation’s future. „
Karl Rove
“ It's notorious, and true, that government officials hardly read anything. Memos, sure; nowadays, emails and tweets as well. But magazines? People barely have time to eat lunch or see their kids, so how can an intellectual monthly affect public affairs? The question is a good one. How did COMMENTARY do it? The answer is that officials, like all citizens following American foreign policy, need a way to understand the world around them. When prevailing theories fail, when conventional wisdom is clearly at variance with what they see before their eyes, the outcome for senators and congressmen and White House officials is what the shrinks call cognitive dissonance. They may say one thing but believe another, or simply be unable to square previous beliefs and policies with the clear effects of U.S. conduct. They've lost the ability to explain the world. And then came COMMENTARY, offering month after month of piercing, bracing analysis—and value judgments of right and wrong, and clear writing about American gains and losses. Here was an insistence on looking reality in the face. Here was plain argument, seeking no quarter intellectually and giving none. And it mattered. It shamed some people, and emboldened others; COMMENTARY demanded that we conform policy to the opportunities and dangers that really faced America. In years of confusion and obfuscation, that striking clarity changed policies, and changed American conduct, because it changed the way we understood the world. „
Elliott Abrams
“ For more than 60 years, COMMENTARY has been a go-to source on matters of the greatest importance to our nation and our civilization. Today, its full-throated defense of the United States and freedom is as eloquent as it was a half-century ago, and no less urgent. Issues of the day will change, news cycles come and go, but COMMENTARY remains an indispensable authority in the battle of ideas that help to shape our world. Its continued success is both an indication, and source, of the country’s intellectual health. „
Donald Rumsfeld
“ COMMENTARY is America's most important monthly journal of ideas, period. For nearly seven decades it has published the best and most exciting writing from the most important thinkers: Saul Bellow and Lionel Trilling; Daniel Patrick Moynihan and Jeane Kirkpatrick; Paul Johnson and Ruth Wisse; Cynthia Ozick and—of course—Norman Podhoretz and Midge Decter. Is there anything remotely like it? No. It is the lamp by which America, and Israel, and the Jewish people, may find their way to safety. I'm proud to be published in its pages. „
Bret Stephens
“ Irving Kristol once called COMMENTARY the most influential magazine in Jewish history. Certainly, no publication had a greater influence on me as I evolved from adolescent reader (arguing over its articles with my father and older brother) into a “frequent contributor” who made it my intellectual home. The magazine did not exploit American freedom to escape from civilizing duty but rather activated the intertwined responsibilities of citizens and members of a group. American Jewry can boast of many contributions to the welfare of this country and the Jewish people, but few as fortifying as COMMENTARY. „
Ruth R. Wisse
“ Edward Shils noted that there are four means of education in the modern world: the classroom, bookstores (especially used-bookstores), the conversation of intelligent friends, and intellectual magazines. For me intellectual magazines were more important than any of the other three, and no magazine among them more so than COMMENTARY. I first happened on COMMENTARY as a student browsing in the University of Chicago Bookstore in 1957. I have not missed an issue since. The magazine spoke to my intellectual interests and passions, and still does. As a reader and as a writer, I should be lost without it. „
Joseph Epstein
“ Why does COMMENTARY matter? Since 1945, no other monthly magazine has so consistently published serious, provocative argument and analysis. No other monthly magazine has viewed America and the world through such a wide angle, encompassing economics, politics, society, culture, religion, and diplomacy. No other monthly magazine has published such a celebrated and wide-ranging list of editors and contributors. Cerebral, critical, and committed, the point of view found in its pages is as unique as it is formidable. And in a world of Iranian nukes, rising anti-Semitism, radical Islam, American disarmament, bipartisan neo-isolationism, and disintegrating institutions, reading COMMENTARY is more than a pleasure. It is a necessity. „
Matthew Continetti
“ COMMENTARY has long been an unmissable landmark on the American intellectual landscape. These days it shapes debate, propels argument, and explains society with renewed vigor and force. It is one of the small group of essential reads for anybody engaged in politics, Judaism, foreign policy, national manners, and morals. „
David Brooks
“ Anyone looking for a definitive exposition of a significant historical moment—whether UC Berkeley's Free Speech Movement, say, or the battles over "general education" at Harvard—has at his fingertips an inestimable gift: COMMENTARY's archives, which contain countless gems of reporting and analysis. Today's generation of COMMENTARY writers is building an equally invaluable store of knowledge for future researchers and scholars. „
Heather Mac Donald
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Why Hamilton Matters
The Broadway triumph is the antidote to our identity-obsessed culture
Tara Helfman 2016-01-15
Hamilton is being performed as American institutions are being convulsed by a collective identity crisis over how to reconcile the realities of the past with the ideals of the present. At its best, this crisis has led to the sort of vigorous public debate seen in South Carolina, whose state legislature voted in June to remove the Confederate flag from the grounds of its Capitol. At its worst, the crisis has taken an Orwellian turn at elite universities, where the complexity of the American experience is being consigned to a fate even worse than the dustbin of history: annihilation by academic committee. Harvard Law School’s dean has appointed a committee to explore replacing the school’s seal because it incorporates the family crest of a slaveholder who endowed the University’s first professorship of law. At the same time, the heads of Harvard’s residential colleges unanimously agreed to abandon the medieval academic title “Master” because it had also been a slaver’s word. (Whether Harvard stops dispensing Master’s degrees remains to be seen.)
This is why Hamilton is so important. It both depicts and embodies the dynamism and synthesis at the heart of America’s founding. It does so primarily through an artistic medium, hip-hop, in which synthesis is an essential creative device. Hip-hop artists sample musical refrains, lyrics, and dialogue in their work, engaging in an ongoing discourse with musicians of the past while creating something new in the process.
The “dead white men” of the founding generation are portrayed as complex, imperfect individuals by a largely non-white cast. Color-blind casting this is not.To be sure, the intellectual, political, and constitutional synthesis at the heart of independence and nationhood ran far deeper than the sampling of a catchy hook here and there. But the rapid-fire lyrics of hip-hop in Hamilton manage to evoke the fast-and-furious pamphleteering through which ideas were disseminated during the founding period, as well as the long historic provenance of those ideas. Colonial appeals to principles such as political representation and due process of law were not fabricated from whole cloth, but derived from historic rights under the British Constitution dating back to Magna Carta. And after those rights were vindicated on the battlefield of revolution, Americans forged a new government rooted in historical experience, not in abstract philosophical principles.
The government framed in 1789 represents a synthesis of the best attributes of the British Constitution with political principles refined during the Enlightenment based on the lessons (both cautionary and salutary) of ancient and modern republics. The Constitution contained the mechanisms for further dynamism and synthesis as the American experiment continued. The amendment process established under Article V yielded the Bill of Rights, the abolition of slavery, and other attempts to create “a more perfect union” over successive generations.
The casting of Hamilton speaks to this dynamism. The “dead white men” of the founding generation are portrayed as complex, imperfect individuals by a largely non-white cast. Color-blind casting this is not. Race is conspicuous and salient, serving to underscore the paradoxes of a nation founded on ideals of liberty and equality but in which both were denied to vast segments of the population. But at the same time, the casting highlights the durability of those founding ideals.
Just as the new nation has reinvented itself over time, the protean cast reinvents itself between acts. Act One’s Marquis de Lafayette, that great friend of revolutionary America, becomes the Francophile Thomas Jefferson in Act Two. Revolutionary-era spy Hercules Mulligan becomes political tactician and theorist James Madison. And John Laurens, the abolitionist son of the prominent South Carolinian slave trader Henry Laurens, becomes Hamilton’s own young son. This is called “doubling” in the theater, and in this case, doubling works to personify the transfer of American ideals from war to peace, rebellion to governance.
Miranda’s musical composition is likewise highly suggestive of the synthesis of high and popular culture that occurred during the Revolution. The pamphlet battles of the imperial crisis are distilled into Purcellian counterpoint as the loyalist cleric Samuel Seabury and a teenage Alexander Hamilton confront each other (quite literally) in the bustling marketplace of revolutionary ideas. This single encounter, in which Seabury implores his listeners to throw themselves upon the King’s love and mercy, yields to the thundering outbreak of war. With New York Harbor under relentless siege, General Washington takes stock of his dwindling resources. Here, the guttural snarls of Missy Elliott’s hip-hop song “Lick Shots” (slang for “open fire”) punctuate the sound of heavy artillery. And as the British ultimately surrender at the Battle of Yorktown, a chorus sings snatches of the English drinking song “The World Turned Upside Down.”
This last musical quotation is no mere artistic flourish. By the 1830s, “The World Turned Upside Down” had become part of American apocrypha, as it was said that Lord Cornwallis’s troops grimly sang the song as their commander surrendered at Yorktown. While it is doubtful that this actually happened, the significance would not have been lost on earlier generations of Americans. The song’s title conveys the historical import of America’s victory of Britain, but the lyrics themselves (which were written during the English Civil Wars a century earlier) offer a cautionary tale of the excesses of revolution. The song laments the repression of Christmas celebrations by a puritanical parliament: “Command is given, we must obey, and quite forget old Christmas day:/ Kill a thousand men, or a Town regain, we will give thanks and praise amain.”
The American Revolution did not go the way of the English Revolution of the 1640s or, for that matter, most revolutions of the modern era. In America, appeals to ancient rights and liberties did not end in totalitarianism, zealotry, thoughtcrime, and repression. Rather, the American Revolution was founded in liberty and has tended toward liberty ever since. The expansion of the franchise, the emancipation of slaves, and the extension of civil rights to women and minorities have all been part of the process through which successive generations have tried to give force and meaning to the Spirit of ’76.
Hamilton is at its best when it addresses just how improbable it was that the American experiment survived its first few decades. The Confederation period before the election of the first president and the drafting of the Constitution barely get a passing mention. (A problematic number on Shays’ Rebellion of 1786 did not make it into the Broadway production.) But the Washington administration is treated with great sensitivity and insight, revealing the singularity of our first president’s leadership. Rap battles during Cabinet meetings signal the early emergence of sectional differences, the ticking political time bomb represented by slavery, and the precarious geopolitical position of the young republic as Britain and France warred in the Atlantic. “Winning was easy,” Washington tells Hamilton. “Governing’s harder.”
Hamilton’s treatment of the greatest scandal in Hamilton’s life is particularly ingenious. A prolific writer, Hamilton was mindful that future generations would judge him by what was written about him during his own lifetime, so he spared no ink in challenging his detractors. When a blackmail scheme surrounding his marital infidelities threatened to destroy his reputation, he did what any modern PR guru would recommend: He preempted his enemies by confessing the scandal, publishing details of the sordid episode in a pamphlet.
In the show, the pamphlet goes viral at a frenzied 142 beats per minute, the sort of dubstep rhythm one would hear at a drug-addled rave. Electronic percussion is layered with an orgy of taunts, mockery, and gasps of revulsion as a riveted public crisscrosses the stage, pamphlets in hand. And in the quiet personal heartbreak that follows, Hamilton’s betrayed wife sits alone on a dark stage, burning her husband’s love letters (a bit of creative license on Miranda’s part).
Hamilton succeeds in sending Americans back to their roots at a time when too many are quick to tear them up and cast them aside.Then there is the character of Aaron Burr, who represents the greatest interpretive challenge of all.The show represents Burr as Hamilton’s fratricidal twin—a man, like Hamilton, of boundless ambition but, unlike Hamilton, devoid of principle. Indeed, Burr’s own contemporaries barely knew what to make of him. His acquittal of treason in 1807 remains one of American history’s greatest what-ifs, yet he will forever be remembered as the man who killed Alexander Hamilton. But did he mean to do it? Leslie Odom’s Burr seems shocked when his bullet hits its mark. And did Hamilton intend to kill Burr? We will never know. Hamilton presents this ambiguity with great delicacy.
But Hamilton is art, not history. Miranda omits Hamilton’s final excruciating hours during which he pled for last rites from an Episcopal bishop, who doubted that his was a soul worthy of redemption. The bishop eventually relented, and one of Hamilton’s final acts was to forgive Burr.
Sticklers may bristle at the characterization of Lafayette as a champion of freedom, at the fudging of the young nation’s financial history, and at the compression of ideas and events over time. Nevertheless, Miranda’s masterwork captures in unlikely and innovative ways the electrifying synthesis that has animated American history since the Founding. To the extent that Hamilton succeeds in sending Americans back to their roots at a time when too many are quick to tear them up and cast them aside, this work of art accomplishes more than a formal work of history ever could.
Bernard Bailyn has written that history is a craft, “never a science, sometimes an art,” in that it demands that the historian balance the scholarly quest for objectivity with the subjective experience of memory. He described this challenge in the context of the study of the slave trade: “We can approach the subject objectively, impersonally, but only up to a point, beyond which we find ourselves emotionally involved. The whole story is still within living memory, and not only for people of African descent. We are all in some degree morally involved and must consider the relationship of history and memory.” Bailyn’s artful historian is mindful of this tension and responsive to it.
This approach is not representative of the more fashionable currents in American historiography that are responsible, at least in part, for the broader cultural crisis in which Hamilton appears. Over the course of recent decades, American scholars have attempted to transform the historian into a moral censor by conflating the craft of history with the experience of memory. By this account, it is not enough for the historian to attempt to reconstruct the past and understand it on its own terms. Rather, the historian has a moral responsibility to condemn the past and its role as the progenitor of present injustices. The historiographical focus turns from sweeping narratives, which are characterized as triumphalist or morally obtuse, to narrow accounts of disenfranchised peoples—subjects worthy of study to be sure, but not to the exclusion of all else.
Taken to the extreme, this approach compromises not only the study but the teaching of American history. If the “dead white men” of the founding era are written off as hypocrites, then studying their achievements is tantamount to whitewashing their irredeemable moral defects. As the writing and teaching of American history becomes more fragmentary and censorious, so too does the possibility of students achieving a genuine understanding of the nation’s past. It is little wonder, then, that campus protestors frequently fixate on artifacts, stripped of context, as symbols of ongoing injury: It is easy to view a symbol as a direct personal affront when one is ignorant of its multivalence and complexity.
Today’s controversies might be over the sheaves of wheat on Harvard Law School’s crest, the statue of the slavery-preaching politician and theorist John Calhoun on Yale University’s campus, and the openly racist Woodrow Wilson’s name on Princeton’s School of Public Policy. But it is only a matter of time before the Washington Monument and Jefferson Memorial come under fire as national celebrations of slaveholders. The crowning achievement of Hamilton is that it encourages the audience to treat the past not as a moral affront to the present, but as a challenge to it. It forces the audience to view the founding generation as neither heroes nor villains, but as individuals faced with formidable choices in transformative times. What is more, it dares the members of the audience to imagine how they will continue the story that began in 1776. The signal achievement of Hamilton is that it invites the audience to be part of the creative synthesis that the production represents.
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