am of the generation that read The Communist Manifesto before we read the Constitution. Well, not exactly. I did the read the U.S. Constitution and The Federalist Papers, mostly in student-outline versions, so I could get a decent grade in high-school American history and get into a good college. But I really read The Communist Manifesto. It was my samizdat, my underground literature. I can still recall the experience now, well over 50 years later—the intense, almost breathless feeling as I pored over the dog-eared, slim, cheap blue paperback with the prematurely yellowing pages until the small hours of morning. In my bedroom in ultra-bourgeois Scarsdale, New York, I underlined phrases with my ballpoint, lapping up Marx and Engels’s conception of history as class struggle. Not that I even then considered myself a Communist or anything close, but there was something about it, the sense of rebellion maybe, the need to separate myself from the common, not to mention from my forebears, that drove me to pay attention. It drove me to keep reading and to commit the short book’s ideological theories to memory, later to spout those ideas to my friends and family as if I believed in them even when I didn’t.
I was not alone. In the 1950s, a small but ever-growing group of bright young men and women was acting similarly, evolving inexorably into a generation that would in turn shape generations to come, even to the present day. We did so more effectively, or at least more permanently, than our parents, the Greatest Generation of World War II. They should have been the ones to form the future but, as it happened, we were the ones. We overcame them to become the commissars of the American zeitgeist, the arbiters of all things cultural and consequently political. No one else has gotten in much of a word edgewise.
I am not talking here about what is commonly referred to as the boomer generation, born just after the war in an optimistic blast of baby making. We were pre-boomers. I, only a foot soldier in this cohort army, was born in November 1943, but look at the icons: John Lennon, born in 1940; Tom Hayden, in 1939; Abbie Hoffman, in 1936; Gloria Steinem, in 1934; Allen Ginsberg, 1926; and Timothy Leary—apostle of “turn on, tune in, drop out” and virtual patron saint of hippie culture—born in, wait for it, 1920. The game was already well established, the rules already made, before the boomers arrived on the scene. They were just our younger brothers and sisters, trying to play catch-up. They lived in imitation of us, expanding on what we did, playing variations on a theme and commercializing “the Revolution” until it was virtually bred in the bone, the very essence of American and consequently modern European culture. All others were outliers.
So who were we if not the boomers? How would you name us? You could call us the Generation of 1968, because that was when we made our most enduring mark, when the “whole world was watching” as the chant went from the Chicago Democratic National Convention of that year. It seemingly never stopped. But a better title for us would be the Least Great Generation, because that’s what we were. Maybe the Ungrateful Generation. We may have contributed significant amounts to the lifestyle—music, films, fashion, food—but as the years rolled on and centuries turned, it became ever clearer that we were callow, even selfish, inside. All our neo-Marxist declarations, recycled through hippiedom or not, were meaningless. We were just Eliot’s “Hollow Men” in hipster attire. Worse than that, we had—consciously or unconsciously or both—worked to unwind everything our parents had built. And it had its result, although not all of us desired it—or were later surprised by what we had wrought. These days the robust American exceptionalism that defeated the Germans and the Japanese and then rebuilt those despotic societies as still-functioning democracies in a virtually unprecedented manner is a distant, almost forgotten, memory.
What was the overweening psychology of this Least Great Generation that impelled it to attempt to dismantle a great country? The word “narcissism” gets bandied about a lot. We all have our definitions of it—something between a handsome Greek youth transfixed by his image in a reflecting pool and something more clinical and scientific. Psychoanalytic texts speak of grandiosity, an extreme self-centeredness to such an extent that there is a failure to distinguish between the self and the external world. Another simpler but reductive explanation might come from the old joke about actors, “Enough about me. What do you think about me?”
We were all actors.
It has disconnected us, or a great many of us, from reality, and is in the process of undermining what tiny bit of democracy we have left.Whatever the case, the popularity of narcissism as a descriptive term for the behavior of our society is not a new phenomenon. As far back as 1979, Christopher Lasch published a now famous book The Culture of Narcissism that described the American behavioral patterns as largely narcissistic. According to Lasch, our family structure had produced a personality type consistent with “pathological narcissism.” We were constantly seeking attention from the outside world, making us a nation of insecure weaklings forever in search of validation to tell us we were alive, to give us a raison d’être. Lasch saw the radicals of the ’60s, like the Weather Underground, as manifestations of this pathology. He also cited the “personal growth” movements of the seventies—est, Rolfing, Hare Krishna, various forms of Buddhism, organic food, vegetarianism, and so forth. These belief systems and quasi ideologies continued to gain adherents during the ’80s and ’90s and on into the current century with writers like David Brooks and Charles Murray documenting how what was once youthful rebellion became the norms of the contemporary bourgeoisie. The Generation of ’68 and its followers had gone mainstream, transmogrifying radical symbols into specific forms of conspicuous consumption. Everything was smeared. A trip to Whole Foods in a Tesla became the equivalent of striking a blow against world hunger.
The election of Barack Obama was the apotheosis of this melding of lifestyle with political worldview. That he celebrated his victory in front of Grecian columns was symbolic in more ways than one. Narcissus was in the house—both on stage and in the audience. The “me” generation had found its perfect leader. Hope and change were never specified, because we all knew what he meant. How could it be otherwise? He was speaking, as was said in an earlier era, to “our crowd.” But our crowd had become everyone who saw himself as politically correct, even if we weren’t sure what that meant or implied. It sounded good. Whatever it was had to be true. Obama was cool and his adversaries were not. He was our image in the reflecting pool, preening in front of those Greek columns, nose slightly elevated.1
When something obtains that much popular acceptance, one is tempted to think it is nonsense, mere cant, or at least overstated. Not true. Christopher Lasch didn’t know the half of it. Narcissism has taken over our society to such an extent that we cannot see straight. It has disconnected us, or a great many of us, from reality, and is in the process of undermining what tiny bit of democracy we have left. Every even mildly unconventional thought has a “trigger warning” lest someone be offended. Narcissism is making us blind. It is the secret sauce destroying America from within. It is also the handmaiden of perpetual distraction, the misdirection that prevents us ever from solving anything.
But ignore for the moment Narcissus admiring his visage in the pool, or even endless Kardashians parading across television screens as “real” housewives metastasizing from city to city. That is not the form of narcissism that need concern us unduly. Whatever we think of the aesthetics, it is at best a minor contributing factor and essentially trivial. Another far more lethal form of narcissism dominates and leads the parade of self-regard that is destroying our culture, even gnawing away at the fabric of Western Civilization itself, which is on the verge of disintegration, excessive as that may sound.
That form is moral narcissism—a pathology that underlies the whole liberal left ethic today and some of the right as well. What exactly is this form of narcissism that is destroying—if it hasn’t already destroyed—our families, friendships, workplace atmosphere, and democratic republic?
The short form is this: What you believe, or claim to believe or say you believe—not what you do or how you act or what the results of your actions may be—defines you as a person and makes you “good.” It is how your life will be judged by others and by yourself. In 19th-century France, the gastronome Jean Brillat-Savarin told us that “you are what you eat.” In 21st-century America, almost all of us seem to have concluded that “you are what you say you are. You are what you proclaim your values to be, irrespective of their consequences.” That is moral narcissism.
It is a narcissism that emanates from a supposed personal virtue augmented by a supposed intellectual clarity. It is what allows Hillary Clinton to go from undergraduate scold to Chappaqua plutocrat with a net worth in the tens of millions without missing a beat, or John Kerry to go from Vietnam War protester likening his fellow soldiers to Genghis Khan to a billionaire with a yacht constructed in New Zealand that he houses in Rhode Island to avoid the taxes of his native Massachusetts.
No matter what you do, if you have the right opinions, if you say the right things to the right people, you’re exempt from punishment. People will remember your pronouncements, not your actions.This is a narcissism of political and social thought, a narcissism that evolved as religion declined, a narcissism of ideas and attitudes, a narcissism of “I know best,” of “I believe therefore I am.” It is our identity tied up inextricably to our belief system in a way that brooks no examination. It is a narcissism of groupthink that makes you assume you are better than you are because you have the same received and conventional ideas as your peers, a mutual reward system not unlike the French concept of BTBG—bon type, bon genre—but taken to a national extreme. There is only one way to be, one kind of idea and attitude to have. There are no others. Why even bother to look, consider, or try to understand them?
And those ideas and attitudes are “reflected” in the following narcissistic manner: If your intentions are good, if they conform to the general received values of your friends, family, and co-workers, what a person of your class and social milieu is supposed to think, everything is fine. You are that “good” person. You are ratified. You can do anything you wish. It doesn’t matter in the slightest what the results of those ideas and beliefs are, or how society, the country, and in some cases, the world suffers from them. It doesn’t matter that they misfire completely, cause terror attacks, illness, death, riots in the inner city, or national bankruptcy. You will be applauded and approved of. Like the 1960s song by The Animals, it’s all okay “if your intentions are good.” No one will even notice what happened. You’ll be fine. In fact, better than that, your status will continue to rise as you continue to parrot the received wisdom.
Deeper down, beneath this conformity, it’s all about how you feel about yourself. Self-regard is all. In the world of moral narcissism, we are all the ladies of Code Pink, craving attention, fairly yearning to be dragged out of a congressional hearing, preening for television cameras, as we mouth the most clichéd of progressive slogans, oblivious to their impact in the real world or even, remotely, to their veracity.
Not only are we good. We are the best, and therefore we can do anything we wish. We have permission. Moral narcissism is the ultimate “Get out of jail free” card in a real-life Monopoly game. No matter what you do, if you have the right opinions, if you say the right things to the right people, you’re exempt from punishment. People will remember your pronouncements, not your actions.
Hollywood stars, media personalities, and many politicians are prototypes of this behavior, but we are all prey to it. Look behind almost every issue of our day—climate, environment, energy, gun control, defense, foreign affairs, terrorism, education, income inequality, immigration, race (especially), women’s rights, gay rights, political correctness (the mother lode of moral narcissism), microaggressions and trigger warnings (moral narcissism as modern-day opera bouffe), media bias, cultural and entertainment bias, not to mention the very size and scope of government itself—and you will find the profound influence of moral narcissism, almost always for the worse. It is the prime hidden motor for our society, pointing to our republic’s demise because it makes people blind to reality and democracy moot.
Many of the abovementioned issues are tilted to the left by moral narcissism, but several push right as well. As much of a pose as progressivism may be, conservatives and libertarians are not excused. They too are part of this inescapable zeitgeist. Remember the slogan “Democracy! Whisky! Sexy!”—words spoken by an Iraqi after the fall of the Baathist regime in Iraq when asked what America meant to him—that dominated the right side of the Internet at the beginning of Operation Iraqi Freedom in a grand display of self-congratulatory triumphalism and misplaced hipness? Even the New York Times was quoting it. Everyone would be like us—living freedom, jazz, and kicks. In a world where only the “whisky” part of the triumvirate survives—and that more than likely on private Saudi jets headed from Riyadh to Paris—and the Islamic State runs rampant over the very territory we thought we democratized, how antique that slogan seems now. How sadly misguided.
Other examples of right-wing moral narcissism exist, particularly in areas where social conservatism bleeds over into a holier-than-thou attitude toward one’s fellow citizens, telling them how to live even when they are, in many instances, already quietly and privately living that way. Here certain beliefs work at cross-purposes, as in the opposition to gay marriage when the impulse that gays have to formalize their union is often highly bourgeois and essentially conservative. Similarly, social conservatives, putatively strong adherents of small government, veer equally strongly to the side of government intervention where abortion is concerned, wanting it forbidden by the state. Again, this frequently works at cross-purposes, since the women whose abortions they wish to forbid are often already opposed to abortion themselves. They just want to make their own choice. The legal intervention of government into their personal zone of privacy naturally repels them and has, if anything, the opposite effect from what is desired by those same social conservatives.
Further, libertarianism, particularly in its more extreme forms, can be fertile ground for moral narcissism. That government is best that governs least morphs into that government is best that governs barely or not at all. This becomes a posture dizzyingly close to anarchism. Yet few really want no government at all—especially given its results—but a fair number like to say they do or pretend as much to themselves or others. Thus the libertarian can find himself inadvertently in the camp of an Occupy Wall Street protester, dancing around in that Guy Fawkes mask and burning down what he might otherwise respect and support, an odd contradiction indeed. The advice about not letting the perfect be the enemy of the good is a cliché for a reason. Like those on the left, often people on the right seek a form of purity impossible in human affairs. For those people, moral narcissism is their friend.
It could be argued that in a free country it should be your privilege to follow your narcissism, to support any foolish, unexamined, self-aggrandizing belief you want, if that is your wish, at the ballot box and elsewhere. In many instances, it will coincide with your self-interest, at least in the short run. But within that narcissism is the root of the destruction of that very society that is giving you that freedom, because the narcissistic allure is not far from the allure of fascism—a refracted hero worship. If our politics is dictated by what makes us feel good about ourselves, our mirror will soon, perhaps inevitably, morph into mass movements in which mock Gestapo salutes or pseudo-anarchist Guy Fawkes face masks, not to mention faded T-shirts emblazoned with mass murderers like Che and Mao, become the real thing.

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Moral Narcissism and the Least-Great Generation
Must-Reads from Magazine
Our Miserable 21st Century
From work to income to health to social mobility, the year 2000 marked the beginning of what has become a distressing era for the United States
Nicholas N. Eberstadt 2017-02-15
n the morning of November 9, 2016, America’s elite—its talking and deciding classes—woke up to a country they did not know. To most privileged and well-educated Americans, especially those living in its bicoastal bastions, the election of Donald Trump had been a thing almost impossible even to imagine. What sort of country would go and elect someone like Trump as president? Certainly not one they were familiar with, or understood anything about.
Whatever else it may or may not have accomplished, the 2016 election was a sort of shock therapy for Americans living within what Charles Murray famously termed “the bubble” (the protective barrier of prosperity and self-selected associations that increasingly shield our best and brightest from contact with the rest of their society). The very fact of Trump’s election served as a truth broadcast about a reality that could no longer be denied: Things out there in America are a whole lot different from what you thought.
Yes, things are very different indeed these days in the “real America” outside the bubble. In fact, things have been going badly wrong in America since the beginning of the 21st century.
It turns out that the year 2000 marks a grim historical milestone of sorts for our nation. For whatever reasons, the Great American Escalator, which had lifted successive generations of Americans to ever higher standards of living and levels of social well-being, broke down around then—and broke down very badly.
The warning lights have been flashing, and the klaxons sounding, for more than a decade and a half. But our pundits and prognosticators and professors and policymakers, ensconced as they generally are deep within the bubble, were for the most part too distant from the distress of the general population to see or hear it. (So much for the vaunted “information era” and “big-data revolution.”) Now that those signals are no longer possible to ignore, it is high time for experts and intellectuals to reacquaint themselves with the country in which they live and to begin the task of describing what has befallen the country in which we have lived since the dawn of the new century.
II
Consider the condition of the American economy. In some circles people still widely believe, as one recent New York Times business-section article cluelessly insisted before the inauguration, that “Mr. Trump will inherit an economy that is fundamentally solid.” But this is patent nonsense. By now it should be painfully obvious that the U.S. economy has been in the grip of deep dysfunction since the dawn of the new century. And in retrospect, it should also be apparent that America’s strange new economic maladies were almost perfectly designed to set the stage for a populist storm.
Ever since 2000, basic indicators have offered oddly inconsistent readings on America’s economic performance and prospects. It is curious and highly uncharacteristic to find such measures so very far out of alignment with one another. We are witnessing an ominous and growing divergence between three trends that should ordinarily move in tandem: wealth, output, and employment. Depending upon which of these three indicators you choose, America looks to be heading up, down, or more or less nowhere.
From the standpoint of wealth creation, the 21st century is off to a roaring start. By this yardstick, it looks as if Americans have never had it so good and as if the future is full of promise. Between early 2000 and late 2016, the estimated net worth of American households and nonprofit institutions more than doubled, from $44 trillion to $90 trillion. (SEE FIGURE 1.)
Although that wealth is not evenly distributed, it is still a fantastic sum of money—an average of over a million dollars for every notional family of four. This upsurge of wealth took place despite the crash of 2008—indeed, private wealth holdings are over $20 trillion higher now than they were at their pre-crash apogee. The value of American real-estate assets is near or at all-time highs, and America’s businesses appear to be thriving. Even before the “Trump rally” of late 2016 and early 2017, U.S. equities markets were hitting new highs—and since stock prices are strongly shaped by expectations of future profits, investors evidently are counting on the continuation of the current happy days for U.S. asset holders for some time to come.
A rather less cheering picture, though, emerges if we look instead at real trends for the macro-economy. Here, performance since the start of the century might charitably be described as mediocre, and prospects today are no better than guarded.
The recovery from the crash of 2008—which unleashed the worst recession since the Great Depression—has been singularly slow and weak. According to the Bureau of Economic Analysis (BEA), it took nearly four years for America’s gross domestic product (GDP) to re-attain its late 2007 level. As of late 2016, total value added to the U.S. economy was just 12 percent higher than in 2007. (SEE FIGURE 2.) The situation is even more sobering if we consider per capita growth. It took America six and a half years—until mid-2014—to get back to its late 2007 per capita production levels. And in late 2016, per capita output was just 4 percent higher than in late 2007—nine years earlier. By this reckoning, the American economy looks to have suffered something close to a lost decade.
But there was clearly trouble brewing in America’s macro-economy well before the 2008 crash, too. Between late 2000 and late 2007, per capita GDP growth averaged less than 1.5 percent per annum. That compares with the nation’s long-term postwar 1948–2000 per capita growth rate of almost 2.3 percent, which in turn can be compared to the “snap back” tempo of 1.1 percent per annum since per capita GDP bottomed out in 2009. Between 2000 and 2016, per capita growth in America has averaged less than 1 percent a year. To state it plainly: With postwar, pre-21st-century rates for the years 2000–2016, per capita GDP in America would be more than 20 percent higher than it is today.
The reasons for America’s newly fitful and halting macroeconomic performance are still a puzzlement to economists and a subject of considerable contention and debate.1Economists are generally in consensus, however, in one area: They have begun redefining the growth potential of the U.S. economy downwards. The U.S. Congressional Budget Office (CBO), for example, suggests that the “potential growth” rate for the U.S. economy at full employment of factors of production has now dropped below 1.7 percent a year, implying a sustainable long-term annual per capita economic growth rate for America today of well under 1 percent.
Then there is the employment situation. If 21st-century America’s GDP trends have been disappointing, labor-force trends have been utterly dismal. Work rates have fallen off a cliff since the year 2000 and are at their lowest levels in decades. We can see this by looking at the estimates by the Bureau of Labor Statistics (BLS) for the civilian employment rate, the jobs-to-population ratio for adult civilian men and women. (SEE FIGURE 3.) Between early 2000 and late 2016, America’s overall work rate for Americans age 20 and older underwent a drastic decline. It plunged by almost 5 percentage points (from 64.6 to 59.7). Unless you are a labor economist, you may not appreciate just how severe a falloff in employment such numbers attest to. Postwar America never experienced anything comparable.
From peak to trough, the collapse in work rates for U.S. adults between 2008 and 2010 was roughly twice the amplitude of what had previously been the country’s worst postwar recession, back in the early 1980s. In that previous steep recession, it took America five years to re-attain the adult work rates recorded at the start of 1980. This time, the U.S. job market has as yet, in early 2017, scarcely begun to claw its way back up to the work rates of 2007—much less back to the work rates from early 2000.
As may be seen in Figure 3, U.S. adult work rates never recovered entirely from the recession of 2001—much less the crash of ’08. And the work rates being measured here include people who are engaged in any paid employment—any job, at any wage, for any number of hours of work at all.
On Wall Street and in some parts of Washington these days, one hears that America has gotten back to “near full employment.” For Americans outside the bubble, such talk must seem nonsensical. It is true that the oft-cited “civilian unemployment rate” looked pretty good by the end of the Obama era—in December 2016, it was down to 4.7 percent, about the same as it had been back in 1965, at a time of genuine full employment. The problem here is that the unemployment rate only tracks joblessness for those still in the labor force; it takes no account of workforce dropouts. Alas, the exodus out of the workforce has been the big labor-market story for America’s new century. (At this writing, for every unemployed American man between 25 and 55 years of age, there are another three who are neither working nor looking for work.) Thus the “unemployment rate” increasingly looks like an antique index devised for some earlier and increasingly distant war: the economic equivalent of a musket inventory or a cavalry count.
By the criterion of adult work rates, by contrast, employment conditions in America remain remarkably bleak. From late 2009 through early 2014, the country’s work rates more or less flatlined. So far as can be told, this is the only “recovery” in U.S. economic history in which that basic labor-market indicator almost completely failed to respond.
Since 2014, there has finally been a measure of improvement in the work rate—but it would be unwise to exaggerate the dimensions of that turnaround. As of late 2016, the adult work rate in America was still at its lowest level in more than 30 years. To put things another way: If our nation’s work rate today were back up to its start-of-the-century highs, well over 10 million more Americans would currently have paying jobs.
There is no way to sugarcoat these awful numbers. They are not a statistical artifact that can be explained away by population aging, or by increased educational enrollment for adult students, or by any other genuine change in contemporary American society. The plain fact is that 21st-century America has witnessed a dreadful collapse of work.
For an apples-to-apples look at America’s 21st-century jobs problem, we can focus on the 25–54 population—known to labor economists for self-evident reasons as the “prime working age” group. For this key labor-force cohort, work rates in late 2016 were down almost 4 percentage points from their year-2000 highs. That is a jobs gap approaching 5 million for this group alone.
It is not only that work rates for prime-age males have fallen since the year 2000—they have, but the collapse of work for American men is a tale that goes back at least half a century. (I wrote a short book last year about this sad saga.2) What is perhaps more startling is the unexpected and largely unnoticed fall-off in work rates for prime-age women. In the U.S. and all other Western societies, postwar labor markets underwent an epochal transformation. After World War II, work rates for prime women surged, and continued to rise—until the year 2000. Since then, they too have declined. Current work rates for prime-age women are back to where they were a generation ago, in the late 1980s. The 21st-century U.S. economy has been brutal for male and female laborers alike—and the wreckage in the labor market has been sufficiently powerful to cancel, and even reverse, one of our society’s most distinctive postwar trends: the rise of paid work for women outside the household.
In our era of no more than indifferent economic growth, 21st–century America has somehow managed to produce markedly more wealth for its wealthholders even as it provided markedly less work for its workers. And trends for paid hours of work look even worse than the work rates themselves. Between 2000 and 2015, according to the BEA, total paid hours of work in America increased by just 4 percent (as against a 35 percent increase for 1985–2000, the 15-year period immediately preceding this one). Over the 2000–2015 period, however, the adult civilian population rose by almost 18 percent—meaning that paid hours of work per adult civilian have plummeted by a shocking 12 percent thus far in our new American century.
This is the terrible contradiction of economic life in what we might call America’s Second Gilded Age (2000—). It is a paradox that may help us understand a number of overarching features of our new century. These include the consistent findings that public trust in almost all U.S. institutions has sharply declined since 2000, even as growing majorities hold that America is “heading in the wrong direction.” It provides an immediate answer to why overwhelming majorities of respondents in public-opinion surveys continue to tell pollsters, year after year, that our ever-richer America is still stuck in the middle of a recession. The mounting economic woes of the “little people” may not have been generally recognized by those inside the bubble, or even by many bubble inhabitants who claimed to be economic specialists—but they proved to be potent fuel for the populist fire that raged through American politics in 2016.
III
So general economic conditions for many ordinary Americans—not least of these, Americans who did not fit within the academy’s designated victim classes—have been rather more insecure than those within the comfort of the bubble understood. But the anxiety, dissatisfaction, anger, and despair that range within our borders today are not wholly a reaction to the way our economy is misfiring. On the nonmaterial front, it is likewise clear that many things in our society are going wrong and yet seem beyond our powers to correct.
Some of these gnawing problems are by no means new: A number of them (such as family breakdown) can be traced back at least to the 1960s, while others are arguably as old as modernity itself (anomie and isolation in big anonymous communities, secularization and the decline of faith). But a number have roared down upon us by surprise since the turn of the century—and others have redoubled with fearsome new intensity since roughly the year 2000.
American health conditions seem to have taken a seriously wrong turn in the new century. It is not just that overall health progress has been shockingly slow, despite the trillions we devote to medical services each year. (Which “Cold War babies” among us would have predicted we’d live to see the day when life expectancy in East Germany was higher than in the United States, as is the case today?)
Alas, the problem is not just slowdowns in health progress—there also appears to have been positive retrogression for broad and heretofore seemingly untroubled segments of the national population. A short but electrifying 2015 paper by Anne Case and Nobel Economics Laureate Angus Deaton talked about a mortality trend that had gone almost unnoticed until then: rising death rates for middle-aged U.S. whites. By Case and Deaton’s reckoning, death rates rose somewhat slightly over the 1999–2013 period for all non-Hispanic white men and women 45–54 years of age—but they rose sharply for those with high-school degrees or less, and for this less-educated grouping most of the rise in death rates was accounted for by suicides, chronic liver cirrhosis, and poisonings (including drug overdoses).
Though some researchers, for highly technical reasons, suggested that the mortality spike might not have been quite as sharp as Case and Deaton reckoned, there is little doubt that the spike itself has taken place. Health has been deteriorating for a significant swath of white America in our new century, thanks in large part to drug and alcohol abuse. All this sounds a little too close for comfort to the story of modern Russia, with its devastating vodka- and drug-binging health setbacks. Yes: It can happen here, and it has. Welcome to our new America.
In December 2016, the Centers for Disease Control and Prevention (CDC) reported that for the first time in decades, life expectancy at birth in the United States had dropped very slightly (to 78.8 years in 2015, from 78.9 years in 2014). Though the decline was small, it was statistically meaningful—rising death rates were characteristic of males and females alike; of blacks and whites and Latinos together. (Only black women avoided mortality increases—their death levels were stagnant.) A jump in “unintentional injuries” accounted for much of the overall uptick.
It would be unwarranted to place too much portent in a single year’s mortality changes; slight annual drops in U.S. life expectancy have occasionally been registered in the past, too, followed by continued improvements. But given other developments we are witnessing in our new America, we must wonder whether the 2015 decline in life expectancy is just a blip, or the start of a new trend. We will find out soon enough. It cannot be encouraging, though, that the Human Mortality Database, an international consortium of demographers who vet national data to improve comparability between countries, has suggested that health progress in America essentially ceased in 2012—that the U.S. gained on average only about a single day of life expectancy at birth between 2012 and 2014, before the 2015 turndown.
The opioid epidemic of pain pills and heroin that has been ravaging and shortening lives from coast to coast is a new plague for our new century. The terrifying novelty of this particular drug epidemic, of course, is that it has gone (so to speak) “mainstream” this time, effecting breakout from disadvantaged minority communities to Main Street White America. By 2013, according to a 2015 report by the Drug Enforcement Administration, more Americans died from drug overdoses (largely but not wholly opioid abuse) than from either traffic fatalities or guns. The dimensions of the opioid epidemic in the real America are still not fully appreciated within the bubble, where drug use tends to be more carefully limited and recreational. In Dreamland, his harrowing and magisterial account of modern America’s opioid explosion, the journalist Sam Quinones notes in passing that “in one three-month period” just a few years ago, according to the Ohio Department of Health, “fully 11 percent of all Ohioans were prescribed opiates.” And of course many Americans self-medicate with licit or illicit painkillers without doctors’ orders.
In the fall of 2016, Alan Krueger, former chairman of the President’s Council of Economic Advisers, released a study that further refined the picture of the real existing opioid epidemic in America: According to his work, nearly half of all prime working-age male labor-force dropouts—an army now totaling roughly 7 million men—currently take pain medication on a daily basis.
We already knew from other sources (such as BLS “time use” surveys) that the overwhelming majority of the prime-age men in this un-working army generally don’t “do civil society” (charitable work, religious activities, volunteering), or for that matter much in the way of child care or help for others in the home either, despite the abundance of time on their hands. Their routine, instead, typically centers on watching—watching TV, DVDs, Internet, hand-held devices, etc.—and indeed watching for an average of 2,000 hours a year, as if it were a full-time job. But Krueger’s study adds a poignant and immensely sad detail to this portrait of daily life in 21st-century America: In our mind’s eye we can now picture many millions of un-working men in the prime of life, out of work and not looking for jobs, sitting in front of screens—stoned.
But how did so many millions of un-working men, whose incomes are limited, manage en masse to afford a constant supply of pain medication? Oxycontin is not cheap. As Dreamland carefully explains, one main mechanism today has been the welfare state: more specifically, Medicaid, Uncle Sam’s means-tested health-benefits program. Here is how it works (we are with Quinones in Portsmouth, Ohio):
[The Medicaid card] pays for medicine—whatever pills a doctor deems that the insured patient needs. Among those who receive Medicaid cards are people on state welfare or on a federal disability program known as SSI. . . . If you could get a prescription from a willing doctor—and Portsmouth had plenty of them—Medicaid health-insurance cards paid for that prescription every month. For a three-dollar Medicaid co-pay, therefore, addicts got pills priced at thousands of dollars, with the difference paid for by U.S. and state taxpayers. A user could turn around and sell those pills, obtained for that three-dollar co-pay, for as much as ten thousand dollars on the street.
In 21st-century America, “dependence on government” has thus come to take on an entirely new meaning.
You may now wish to ask: What share of prime-working-age men these days are enrolled in Medicaid? According to the Census Bureau’s SIPP survey (Survey of Income and Program Participation), as of 2013, over one-fifth (21 percent) of all civilian men between 25 and 55 years of age were Medicaid beneficiaries. For prime-age people not in the labor force, the share was over half (53 percent). And for un-working Anglos (non-Hispanic white men not in the labor force) of prime working age, the share enrolled in Medicaid was 48 percent.
By the way: Of the entire un-working prime-age male Anglo population in 2013, nearly three-fifths (57 percent) were reportedly collecting disability benefits from one or more government disability program in 2013. Disability checks and means-tested benefits cannot support a lavish lifestyle. But they can offer a permanent alternative to paid employment, and for growing numbers of American men, they do. The rise of these programs has coincided with the death of work for larger and larger numbers of American men not yet of retirement age. We cannot say that these programs caused the death of work for millions upon millions of younger men: What is incontrovertible, however, is that they have financed it—just as Medicaid inadvertently helped finance America’s immense and increasing appetite for opioids in our new century.
It is intriguing to note that America’s nationwide opioid epidemic has not been accompanied by a nationwide crime wave (excepting of course the apparent explosion of illicit heroin use). Just the opposite: As best can be told, national victimization rates for violent crimes and property crimes have both reportedly dropped by about two-thirds over the past two decades.3 The drop in crime over the past generation has done great things for the general quality of life in much of America. There is one complication from this drama, however, that inhabitants of the bubble may not be aware of, even though it is all too well known to a great many residents of the real America. This is the extraordinary expansion of what some have termed America’s “criminal class”—the population sentenced to prison or convicted of felony offenses—in recent decades. This trend did not begin in our century, but it has taken on breathtaking enormity since the year 2000.
Most well-informed readers know that the U.S. currently has a higher share of its populace in jail or prison than almost any other country on earth, that Barack Obama and others talk of our criminal-justice process as “mass incarceration,” and know that well over 2 million men were in prison or jail in recent years.4 But only a tiny fraction of all living Americans ever convicted of a felony is actually incarcerated at this very moment. Quite the contrary: Maybe 90 percent of all sentenced felons today are out of confinement and living more or less among us. The reason: the basic arithmetic of sentencing and incarceration in America today. Correctional release and sentenced community supervision (probation and parole) guarantee a steady annual “flow” of convicted felons back into society to augment the very considerable “stock” of felons and ex-felons already there. And this “stock” is by now truly enormous.
One forthcoming demographic study by Sarah Shannon and five other researchers estimates that the cohort of current and former felons in America very nearly reached 20 million by the year 2010. If its estimates are roughly accurate, and if America’s felon population has continued to grow at more or less the same tempo traced out for the years leading up to 2010, we would expect it to surpass 23 million persons by the end of 2016 at the latest. Very rough calculations might therefore suggest that at this writing, America’s population of non-institutionalized adults with a felony conviction somewhere in their past has almost certainly broken the 20 million mark by the end of 2016. A little more rough arithmetic suggests that about 17 million men in our general population have a felony conviction somewhere in their CV. That works out to one of every eight adult males in America today.
We have to use rough estimates here, rather than precise official numbers, because the government does not collect any data at all on the size or socioeconomic circumstances of this population of 20 million, and never has. Amazing as this may sound and scandalous though it may be, America has, at least to date, effectively banished this huge group—a group roughly twice the total size of our illegal-immigrant population and an adult population larger than that in any state but California—to a near-total and seemingly unending statistical invisibility. Our ex-cons are, so to speak, statistical outcasts who live in a darkness our polity does not care enough to illuminate—beyond the scope or interest of public policy, unless and until they next run afoul of the law.
Thus we cannot describe with any precision or certainty what has become of those who make up our “criminal class” after their (latest) sentencing or release. In the most stylized terms, however, we might guess that their odds in the real America are not all that favorable. And when we consider some of the other trends we have already mentioned—employment, health, addiction, welfare dependence—we can see the emergence of a malign new nationwide undertow, pulling downward against social mobility.
Social mobility has always been the jewel in the crown of the American mythos and ethos. The idea (not without a measure of truth to back it up) was that people in America are free to achieve according to their merit and their grit—unlike in other places, where they are trapped by barriers of class or the misfortune of misrule. Nearly two decades into our new century, there are unmistakable signs that America’s fabled social mobility is in trouble—perhaps even in serious trouble.
Consider the following facts. First, according to the Census Bureau, geographical mobility in America has been on the decline for three decades, and in 2016 the annual movement of households from one location to the next was reportedly at an all-time (postwar) low. Second, as a study by three Federal Reserve economists and a Notre Dame colleague demonstrated last year, “labor market fluidity”—the churning between jobs that among other things allows people to get ahead—has been on the decline in the American labor market for decades, with no sign as yet of a turnaround. Finally, and not least important, a December 2016 report by the “Equal Opportunity Project,” a team led by the formidable Stanford economist Raj Chetty, calculated that the odds of a 30-year-old’s earning more than his parents at the same age was now just 51 percent: down from 86 percent 40 years ago. Other researchers who have examined the same data argue that the odds may not be quite as low as the Chetty team concludes, but agree that the chances of surpassing one’s parents’ real income have been on the downswing and are probably lower now than ever before in postwar America.
Thus the bittersweet reality of life for real Americans in the early 21st century: Even though the American economy still remains the world’s unrivaled engine of wealth generation, those outside the bubble may have less of a shot at the American Dream than has been the case for decades, maybe generations—possibly even since the Great Depression.
IV
The funny thing is, people inside the bubble are forever talking about “economic inequality,” that wonderful seminar construct, and forever virtue-signaling about how personally opposed they are to it. By contrast, “economic insecurity” is akin to a phrase from an unknown language. But if we were somehow to find a “Google Translate” function for communicating from real America into the bubble, an important message might be conveyed:
The abstraction of “inequality” doesn’t matter a lot to ordinary Americans. The reality of economic insecurity does. The Great American Escalator is broken—and it badly needs to be fixed.
With the election of 2016, Americans within the bubble finally learned that the 21st century has gotten off to a very bad start in America. Welcome to the reality. We have a lot of work to do together to turn this around.

2 Nicholas Eberstadt, Men Without Work: America’s Invisible Crisis (Templeton Press, 2016)
3 This is not to ignore the gruesome exceptions—places like Chicago and Baltimore—or to neglect the risk that crime may make a more general comeback: It is simply to acknowledge one of the bright trends for America in the new century.
4 In 2013, roughly 2.3 million men were behind bars according to the Bureau of Justice Statistics.
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“ Why does COMMENTARY matter? Since 1945, no other monthly magazine has so consistently published serious, provocative argument and analysis. No other monthly magazine has viewed America and the world through such a wide angle, encompassing economics, politics, society, culture, religion, and diplomacy. No other monthly magazine has published such a celebrated and wide-ranging list of editors and contributors. Cerebral, critical, and committed, the point of view found in its pages is as unique as it is formidable. And in a world of Iranian nukes, rising anti-Semitism, radical Islam, American disarmament, bipartisan neo-isolationism, and disintegrating institutions, reading COMMENTARY is more than a pleasure. It is a necessity. „

Matthew Continetti
“ COMMENTARY has long been an unmissable landmark on the American intellectual landscape. These days it shapes debate, propels argument, and explains society with renewed vigor and force. It is one of the small group of essential reads for anybody engaged in politics, Judaism, foreign policy, national manners, and morals. „

David Brooks
“ Anyone looking for a definitive exposition of a significant historical moment—whether UC Berkeley's Free Speech Movement, say, or the battles over "general education" at Harvard—has at his fingertips an inestimable gift: COMMENTARY's archives, which contain countless gems of reporting and analysis. Today's generation of COMMENTARY writers is building an equally invaluable store of knowledge for future researchers and scholars. „

Heather Mac Donald
“ I first subscribed to COMMENTARY in 1973, as a recovering liberal who had invested four years of my young life in writing speeches for a constellation of McGovernite candidates and office-holders. Living in Berkeley at the time, I relished COMMENTARY as a guilty pleasure, feeling grateful that the magazine arrived each month discreetly disguised in a plain, brown wrapper that concealed its suspiciously neo-conservative content. In the militantly leftist community in which I functioned forty years ago, receiving regular monthly installments of the most degrading porn would have produced far less embarrassment than my growing devotion to the persuasive prose of Norman Podhoretz and Co. Yes, my personal journey from left to right-center involved the usual biographical factors, including the three P’s: paychecks, parenthood, and prayer. Paychecks, because they arrived with shocking subtractions in the form of onerous and incomprehensible taxes; parenthood, because responsibility for a new generation forced a longer-term perspective; and prayer, because my own growing Jewish observance led to the conclusion that my “idealistic” ’60s generation, with all its narcissism and preening self-regard, might not provide life’s ultimate answers after all. Fortunately for me, reading COMMENTARY with near-religious regularity helped to organize my onrushing insights and experience into a more coherent world view. In a dark time in our nation’s history, while surviving (temporarily) in the most unhinged corner of the continent, this incomparable publication persuaded me that I wasn’t alone. „

Michael Medved
“ Just as one begins to despair of hearing the strong voice of sanity and courage, leavened with charm and good humor, in our modern polity, COMMENTARY arrives, and once a month one can be reminded that there are indeed some clear-sighted and articulate people who seem actively to enjoy the battle for truth. „

Andrew Roberts
“ In a time of passion, COMMENTARY champions reason. Against lies, COMMENTARY speaks for truth. Confronting those who would doom to death the Jewish people, COMMENTARY is a magnificent continuing achievement of American Jewish life. „

David Frum
“ COMMENTARY has become my new go-to website for news analysis because it is measured, substantive, thoughtful, and written for news consumers of all shapes and sizes. When juggling all the issues of the day and thinking them through, I find myself going back to COMMENTARY again and again to see if there’s anything more that can help me add the ingredients needed to finalize an argument. I like the mix of foreign policy and national political news, as well as the discussions about America’s place in the world and what it should be. I’m a print subscriber and a frequent website visitor, and I follow all of the writers on Twitter. Thank you, COMMENTARY, for providing such consistently helpful content. „

Dana Perino
Subscribing to COMMENTARY gives you full access to every article, every issue, every podcast—the latest stories as well as over 70 years of archives, the best that has been thought and written since 1945.
Join the intellectual club, today.
About a Boycott
The Way We Live Now
Christine Rosen 2017-02-15
To understand what provoked Conway’s on-air marketing campaign, look no further than the ongoing boycotts targeting all things Trump. This latest manifestation of the passion to impose financial harm to make a political point has taken things in a new and odd direction. Once, boycotts were serious things, requiring serious commitment and real sacrifice. There were boycotts by aggrieved workers, such as the United Farm Workers, against their employers; boycotts by civil-rights activists and religious groups; and boycotts of goods produced by nations like apartheid-era South Africa. Many of these efforts, sustained over years by committed cadres of activists, successfully pressured businesses and governments to change.
Since Trump’s election, the boycott has become less an expression of long-term moral and practical opposition and more an expression of the left’s collective id. As Harvard Business School professor Michael Norton told the Atlantic recently, “Increasingly, the way we express our political opinions is through buying or not buying instead of voting or not voting.” And evidently the way some people express political opinions when someone they don’t like is elected is to launch an endless stream of virtue-signaling boycotts. Democratic politicians ostentatiously boycotted Trump’s inauguration. New Balance sneaker owners vowed to boycott the company and filmed themselves torching their shoes after a company spokesman tweeted praise for Trump. Trump detractors called for a boycott of L.L. Bean after one of its board members was discovered to have (gasp!) given a personal contribution to a pro-Trump PAC.
By their nature, boycotts are a form of proxy warfare, tools wielded by consumers who want to send a message to a corporation or organization about their displeasure with specific practices.
Trump-era boycotts, however, merely seem to be a way to channel an overwhelming yet vague feeling of political frustration. Take the “Grab Your Wallet” campaign, whose mission, described in humblebragging detail on its website, is as follows: “Since its first humble incarnation as a screenshot on October 11, the #GrabYourWallet boycott list has grown as a central resource for understanding how our own consumer purchases have inadvertently supported the political rise of the Trump family.”
So this boycott isn’t against a specific business or industry; it’s a protest against one man and his children, with trickle-down effects for anyone who does business with them. Grab Your Wallet doesn’t just boycott Trump-branded hotels and golf courses; the group targets businesses such as Bed Bath & Beyond, for example, because it carries Ivanka Trump diaper bags. Even QVC and the Carnival Cruise corporation are targeted for boycott because they advertise on Celebrity Apprentice, which supposedly “further enriches Trump.”
Grab Your Wallet has received support from “notable figures” such as “Don Cheadle, Greg Louganis, Lucy Lawless, Roseanne Cash, Neko Case, Joyce Carol Oates, Robert Reich, Pam Grier, and Ben Cohen (of Ben & Jerry’s),” according to the group’s website. This rogues gallery of celebrity boycotters has been joined by enthusiastic hashtag activists on Twitter who post remarks such as, “Perhaps fed govt will buy all Ivanka merch & force prisoners & detainees in coming internment camps 2 wear it” and “Forced to #DressLikeaWoman by a sexist boss? #GrabYourWallet and buy a nice FU pantsuit at Trump-free shops.” There’s even a website, dontpaytrump.com, which offers a free plug-in extension for your Web browser. It promises a “simple Trump boycott extension that makes it easy to be a conscious consumer and keep your money out of Trump’s tiny hands.”
Many of the companies targeted for boycott—Bed, Bath & Beyond, QVC, TJ Maxx, Amazon—are the kind of retailers that carry moderately priced merchandise that working- and middle-class families can afford. But the list of Grab Your Wallet–approved alternatives for shopping are places like Bergdorf’s and Barney’s. These are hardly accessible choices for the TJ Maxx customer. Indeed, there is more than a whiff of quasi-racist elitism in the self-congratulatory tweets posted by Grab Your Wallet supporters, such as this response to news that Nordstrom is no longer planning to carry Ivanka’s shoe line: “Soon we’ll see Ivanka shoes at Dollar Store, next to Jalapeno Windex and off-brand batteries.”
If Grab Your Wallet is really about “flexing of consumer power in favor of a more respectful, inclusive society,” then it has some work to do.
And then there are the conveniently malleable ethics of the anti-Trump boycott brigade. A small number of affordable retailers like Old Navy made the Grab Your Wallet cut for “approved” alternatives for shopping. But just a few years ago, a progressive website described in detail the “living hell of a Bangladeshi sweatshop” that manufactures Old Navy clothing. Evidently progressives can now sleep peacefully at night knowing large corporations like Old Navy profit from young Bangladeshis making 20 cents an hour and working 17-hour days churning out cheap cargo pants—as long as they don’t bear a Trump label.
In truth, it matters little if Ivanka’s fashion business goes bust. It was always just a branding game anyway. The world will go on in the absence of Ivanka-named suede ankle booties. And in some sense the rash of anti-Trump boycotts is just what Trump, who frequently calls for boycotts of media outlets such as Rolling Stone and retailers like Macy’s, deserves.
But the left’s boycott braggadocio might prove short-lived. Nordstrom denied that it dropped Ivanka’s line of apparel and shoes because of pressure from the Grab Your Wallet campaign; it blamed lagging sales. And the boycotters’ tone of moral superiority—like the ridiculous posturing of the anti-Trump left’s self-flattering designation, “the resistance”—won’t endear them to the Trump voters they must convert if they hope to gain ground in the midterm elections.
As for inclusiveness, as one contributor to Psychology Today noted, the demographic breakdown of the typical boycotter, “especially consumer and ecological boycotts,” is a young, well-educated, politically left woman, undermining somewhat the idea of boycotts as a weapon of the weak and oppressed.
Self-indulgent protests and angry boycotts are no doubt cathartic for their participants (a 2016 study in the Journal of Consumer Affairs cited psychological research that found “by venting their frustrations, consumers can diminish their negative psychological states and, as a result, experience relief”). But such protests are not always ultimately catalytic. As researchers noted in a study published recently at Social Science Research Network, protesters face what they call “the activists’ dilemma,” which occurs when “tactics that raise awareness also tend to reduce popular support.” As the study found, “while extreme tactics may succeed in attracting attention, they typically reduce popular public support for the movement by eroding bystanders’ identification with the movement, ultimately deterring bystanders from supporting the cause or becoming activists themselves.”
The progressive left should be thoughtful about the reality of such protest fatigue. Writing in the Guardian, Jamie Peck recently enthused: “Of course, boycotts alone will not stop Trumpism. Effective resistance to authoritarianism requires more disruptive actions than not buying certain products . . . . But if there’s anything the past few weeks have taught us, it’s that resistance must take as many forms as possible, and it’s possible to call attention to the ravages of neoliberalism while simultaneously allying with any and all takers against the immediate dangers posed by our impetuous orange president.”
Boycotts are supposed to be about accountability. But accountability is a two-way street. The motives and tactics of the boycotters themselves are of the utmost importance. In his book about consumer boycotts, scholar Monroe Friedman advises that successful ones depend on a “rationale” that is “simple, straightforward, and appear[s] legitimate.” Whatever Trump’s flaws (and they are legion), by “going low” with scattershot boycotts, the left undermines its own legitimacy—and its claims to the moral high ground of “resistance” in the process.
Join us—you'll be in good company. Everyone worth reading is reading (and writing for) COMMENTARY:
“ There’s an enormous amount of shouting in the wild west of conservative media. That has its place, and is often a sign of the energy on the right. But amidst the cacophony there’s a special need for serious, considered, and compelling argument, presented in the hope of persuading, not just punishing. This is where COMMENTARY has always shined, perhaps more now than ever before. It aims to tackle the best arguments of its intellectual opponents, not just the easiest targets. It’s a journal I’ve read for nearly 30 years and I can’t think of a time when I’ve valued it more. „

Jonah Goldberg
“ There is more commentary in the world than ever before—whether in print, on the air, or on the Internet. But there is still a dearth of serious, informed commentary that reports, analyzes, and argues without ever stooping to name-calling or vitriol. If you further narrow down the segment of the commentariat that looks at the world from a conservative and Jewish perspective—well, you’re left with only one choice. The magazine you are now reading. COMMENTARY has changed over the years—for instance, it now publishes this blog—but one thing that has not changed is its steadfast commitment to providing the best analysis from the most informed writers of the most important ideas in the world, all written in clear prose that appeals to a general audience. There is nothing else like it. Never has been, never will be. „

Max Boot
“ Every month in print, and every day online, COMMENTARY somehow manages to pull off a dazzling balancing act: intellectual but unpretentious, serious but never boring, timely but not fleeting. On the leading questions of the day, it offers fresh and unfamiliar insights. And on the emerging questions that will dominate the years to come, it often sees things first and clearest. It is simply indispensable. „

Yuval Levin
“ In 1975 the Economist said of COMMENTARY: “The world's best magazine?” Take away the question mark and that statement still stands, thirty-eight years later. It's still the magazine America's liberals dread most, and the one America's enemies can't afford to ignore. It's the point of the conservative spear in the never-ending fight against the insanity of the left, whether it's in foreign policy or economic policy, social and cultural issues, or the arts—and no one does a better job standing up for Western culture and America's interests and those of its allies, including Israel. In fact, surviving the next three years—the Obama administration home stretch—and building the foundations for an American resurgence afterward will be impossible without reading COMMENTARY in print and online. „

Arthur Herman
“ For decades, COMMENTARY has opened its pages to the most serious uncompromising defense of the American creed—exemplar of ordered liberty at home, pillar of the free world abroad—in an era when it has been most under attack. From the exceptionally influential manifestoes of Daniel Patrick Moynihan and Jeane Kirkpatrick to today's counterattack against the empowered advocates of the entitlement state and of American decline, COMMENTARY remains what it has been for more than a generation: fearless, informative, indispensable. „

Charles Krauthammer
“ COMMENTARY isn’t just an important magazine. It’s an indispensable one. It’s been indispensable for half a century, and it is today. It’s indispensable for understanding the moment we live in, and it’s indispensable for laying out a path forward. The challenges we confront are great, but COMMENTARY is used to facing grave challenges without fearful cowering or wishful thinking. So we need COMMENTARY today as much as we ever have, and we need it to be as strong as it’s ever been. „

William Kristol
“ COMMENTARY’s writing is predictably engaging and edgy, but its content is anything but homogeneous. Center-right perspectives characterize contributions, but not predictably so. Jewish affairs are thematic, but not always. Controversies of the day are the usual subjects, yet offered only with reflection well apart from the frenzied 24/7 news cycle. Intellectual honesty and analytical rigor characterize COMMENTARY and that is why even its political critics concede that they are still enlightened by the very arguments they often oppose. „

Victor Davis Hanson
“ COMMENTARY is an indispensable read on the Arab Spring, the Afghan war, the future of American conservatism, and all the other crazy stuff out there. But you already knew that. What I really love about it is that it’s a full-service operation, and its back-of-the-book guys—the fellows who write about music, literature, and all the things that make life worth living as the world goes to hell—are the best in the business. There is an observation in a Terry Teachout piece on the wonderful singer Nancy LaMott about “Moon River” that has stayed with me for almost two decades. I fished it out from the back of my mind to impress a gal at a Goldwater Institute reception only the other day, and it worked a treat. So thank you, COMMENTARY! Likewise, my differences with the arts’n’culture crew unsettle me far more than the geopolitical ones: reasonable people can disagree on how large a nuclear arsenal those wacky mullahs should be permitted to own, but I’m still agog at the great Andrew Ferguson’s mystifying praise for the New York Times obituaries page a couple of issues back. That’s COMMENTARY for you—provocative to the end, on matters large and small. In these turbulent and dismaying times, we can all use a huckleberry friend waiting round the bend, in the mailbox each month and on the computer screen every morning. For any journal of opinion, as “Moon River” teaches us, there’s such a lot of world to see. COMMENTARY sees most of it with piercing clarity: it can’t know all the answers, but it asks all the right questions, and with great farsightedness. It deserves your wholehearted support. „

Mark Steyn
“ COMMENTARY has played an invaluable role in American political discourse for decades, offering thoughtful analysis on issues rather than sound bites or bumper stickers. Especially when it comes to U.S. foreign and defense policy, COMMENTARY has time and time again been ahead of the crowd, anticipating trends and developments that others react to only after the fact. I can't imagine not being a COMMENTARY subscriber. „

John Bolton
“ In the midst of today’s political rancor, COMMENTARY Magazine provides a rare venue for thoughtful discussion. COMMENTARY’s talented writers provide insightful analysis of foreign affairs, domestic policy, and the politics of the day. COMMENTARY is a treasure not only for conservatives, but for anyone looking for in-depth exploration of the issues that influence America’s public dialogue and shape the nation’s future. „

Karl Rove
“ It's notorious, and true, that government officials hardly read anything. Memos, sure; nowadays, emails and tweets as well. But magazines? People barely have time to eat lunch or see their kids, so how can an intellectual monthly affect public affairs? The question is a good one. How did COMMENTARY do it? The answer is that officials, like all citizens following American foreign policy, need a way to understand the world around them. When prevailing theories fail, when conventional wisdom is clearly at variance with what they see before their eyes, the outcome for senators and congressmen and White House officials is what the shrinks call cognitive dissonance. They may say one thing but believe another, or simply be unable to square previous beliefs and policies with the clear effects of U.S. conduct. They've lost the ability to explain the world. And then came COMMENTARY, offering month after month of piercing, bracing analysis—and value judgments of right and wrong, and clear writing about American gains and losses. Here was an insistence on looking reality in the face. Here was plain argument, seeking no quarter intellectually and giving none. And it mattered. It shamed some people, and emboldened others; COMMENTARY demanded that we conform policy to the opportunities and dangers that really faced America. In years of confusion and obfuscation, that striking clarity changed policies, and changed American conduct, because it changed the way we understood the world. „

Elliott Abrams
“ For more than 60 years, COMMENTARY has been a go-to source on matters of the greatest importance to our nation and our civilization. Today, its full-throated defense of the United States and freedom is as eloquent as it was a half-century ago, and no less urgent. Issues of the day will change, news cycles come and go, but COMMENTARY remains an indispensable authority in the battle of ideas that help to shape our world. Its continued success is both an indication, and source, of the country’s intellectual health. „

Donald Rumsfeld
“ COMMENTARY is America's most important monthly journal of ideas, period. For nearly seven decades it has published the best and most exciting writing from the most important thinkers: Saul Bellow and Lionel Trilling; Daniel Patrick Moynihan and Jeane Kirkpatrick; Paul Johnson and Ruth Wisse; Cynthia Ozick and—of course—Norman Podhoretz and Midge Decter. Is there anything remotely like it? No. It is the lamp by which America, and Israel, and the Jewish people, may find their way to safety. I'm proud to be published in its pages. „

Bret Stephens
“ Irving Kristol once called COMMENTARY the most influential magazine in Jewish history. Certainly, no publication had a greater influence on me as I evolved from adolescent reader (arguing over its articles with my father and older brother) into a “frequent contributor” who made it my intellectual home. The magazine did not exploit American freedom to escape from civilizing duty but rather activated the intertwined responsibilities of citizens and members of a group. American Jewry can boast of many contributions to the welfare of this country and the Jewish people, but few as fortifying as COMMENTARY. „

Ruth R. Wisse
“ Edward Shils noted that there are four means of education in the modern world: the classroom, bookstores (especially used-bookstores), the conversation of intelligent friends, and intellectual magazines. For me intellectual magazines were more important than any of the other three, and no magazine among them more so than COMMENTARY. I first happened on COMMENTARY as a student browsing in the University of Chicago Bookstore in 1957. I have not missed an issue since. The magazine spoke to my intellectual interests and passions, and still does. As a reader and as a writer, I should be lost without it. „

Joseph Epstein
“ Why does COMMENTARY matter? Since 1945, no other monthly magazine has so consistently published serious, provocative argument and analysis. No other monthly magazine has viewed America and the world through such a wide angle, encompassing economics, politics, society, culture, religion, and diplomacy. No other monthly magazine has published such a celebrated and wide-ranging list of editors and contributors. Cerebral, critical, and committed, the point of view found in its pages is as unique as it is formidable. And in a world of Iranian nukes, rising anti-Semitism, radical Islam, American disarmament, bipartisan neo-isolationism, and disintegrating institutions, reading COMMENTARY is more than a pleasure. It is a necessity. „

Matthew Continetti
“ COMMENTARY has long been an unmissable landmark on the American intellectual landscape. These days it shapes debate, propels argument, and explains society with renewed vigor and force. It is one of the small group of essential reads for anybody engaged in politics, Judaism, foreign policy, national manners, and morals. „

David Brooks
“ Anyone looking for a definitive exposition of a significant historical moment—whether UC Berkeley's Free Speech Movement, say, or the battles over "general education" at Harvard—has at his fingertips an inestimable gift: COMMENTARY's archives, which contain countless gems of reporting and analysis. Today's generation of COMMENTARY writers is building an equally invaluable store of knowledge for future researchers and scholars. „

Heather Mac Donald
“ I first subscribed to COMMENTARY in 1973, as a recovering liberal who had invested four years of my young life in writing speeches for a constellation of McGovernite candidates and office-holders. Living in Berkeley at the time, I relished COMMENTARY as a guilty pleasure, feeling grateful that the magazine arrived each month discreetly disguised in a plain, brown wrapper that concealed its suspiciously neo-conservative content. In the militantly leftist community in which I functioned forty years ago, receiving regular monthly installments of the most degrading porn would have produced far less embarrassment than my growing devotion to the persuasive prose of Norman Podhoretz and Co. Yes, my personal journey from left to right-center involved the usual biographical factors, including the three P’s: paychecks, parenthood, and prayer. Paychecks, because they arrived with shocking subtractions in the form of onerous and incomprehensible taxes; parenthood, because responsibility for a new generation forced a longer-term perspective; and prayer, because my own growing Jewish observance led to the conclusion that my “idealistic” ’60s generation, with all its narcissism and preening self-regard, might not provide life’s ultimate answers after all. Fortunately for me, reading COMMENTARY with near-religious regularity helped to organize my onrushing insights and experience into a more coherent world view. In a dark time in our nation’s history, while surviving (temporarily) in the most unhinged corner of the continent, this incomparable publication persuaded me that I wasn’t alone. „

Michael Medved
“ Just as one begins to despair of hearing the strong voice of sanity and courage, leavened with charm and good humor, in our modern polity, COMMENTARY arrives, and once a month one can be reminded that there are indeed some clear-sighted and articulate people who seem actively to enjoy the battle for truth. „

Andrew Roberts
“ In a time of passion, COMMENTARY champions reason. Against lies, COMMENTARY speaks for truth. Confronting those who would doom to death the Jewish people, COMMENTARY is a magnificent continuing achievement of American Jewish life. „

David Frum
“ COMMENTARY has become my new go-to website for news analysis because it is measured, substantive, thoughtful, and written for news consumers of all shapes and sizes. When juggling all the issues of the day and thinking them through, I find myself going back to COMMENTARY again and again to see if there’s anything more that can help me add the ingredients needed to finalize an argument. I like the mix of foreign policy and national political news, as well as the discussions about America’s place in the world and what it should be. I’m a print subscriber and a frequent website visitor, and I follow all of the writers on Twitter. Thank you, COMMENTARY, for providing such consistently helpful content. „

Dana Perino
Subscribing to COMMENTARY gives you full access to every article, every issue, every podcast—the latest stories as well as over 70 years of archives, the best that has been thought and written since 1945.
Join the intellectual club, today.
Reckless
From the Editor
John Podhoretz 2017-02-15
From Trump as the choice of drunk drivers about to crash the car we went to Trump as the bullet in the chamber: “A Hillary Clinton presidency is Russian Roulette with a semi-auto. With Trump, at least you can spin the cylinder and take your chances.” This image came from the fevered brain of Michael Anton, a hedge-fund multimillionaire who wrote a famous piece under a pseudonym likening the 2016 election to Flight 93. In the piece, Anton tasked non-Trump conservatives for intellectual cowardice and fear of income loss—and then told the New Yorker he had hidden his identity because he was trying to protect his job and his family. Just in case you were looking for a textbook definition of hypocrisy.
The argument Gelernter and Anton and others made had to do with the choice between Trump and Hillary Clinton. Trump might be wild and distasteful and unbalanced, but whatever Clinton did would be worse.
We no longer face a binary choice. The empty bottle is now driving the car. The bullet is locked and loaded and chambered somewhere inside the six-shooter. Trump was, they told us, the reckless choice we needed to make because the more superficially responsible choice was far more dangerous for the nation’s future.
The fever pitch of the administration’s first month is a by-product of that recklessness. Had Trump taken office in a stately manner and gone about his business with calm and focus and seriousness of purpose, the left’s hysterical reaction to everything he says or does would have boomeranged. Instead, Trump and the left find themselves in a symbiotic dance. His White House rushed an executive order on refugees and visas as though the power to do this might somehow have been snatched away by evil liberals.
But because the order was so ill-conceived and legally illiterate, it stimulated the very response it was intended to short-circuit. Protestors by the hundreds of thousands hit the streets and airports, and courts stepped in. The courts adopted stunningly specious logic against the executive order, but as the conservative Stanford Law professor Michael McConnell put it, “the incompetent and overhasty implementation of the executive order, leading to chaos and distress, gave [it] an aura of illegitimacy.”
Trump himself shows a similar recklessness almost daily. He takes phone calls about North Korean missile tests in a crowded restaurant and discusses the American response in tones loud enough for foreign agents to pick up. He hangs up on the leader of a close ally when their first conversation doesn’t go the way he wants. He generates concern about the illegal use of the presidency to benefit private family interests when he attacks a department store for choosing not to order his daughter’s clothing line on consignment. His national-security staff reads his overnight tweets at the very same moment we all do and then tries to design policy based on them. Staffers go on national talk shows to explain the administration’s approach and use those appearances primarily to curry favor with him.
No one can say we weren’t warned. The country knew what it was getting when it made Trump president—understood his character and his nature probably better than it has ever understood those of any presidential candidate before him. His voters wanted to shake things up, and they have and he has. Everybody from his most devout supporters to his most conspiratorial critics is in a condition of disorientation. Trump isn’t steering the ship; he’s spinning the boat’s wheel.
Perhaps from chaos something great can emerge, but that would be a sucker’s bet. At 10:20 p.m. eastern time on Election Night, the New York Times Upshot prediction gave Hillary Clinton a 15 percent chance of losing. You have a 16.66 percent chance of getting a bullet in your head when you play Russian Roulette.
Join us—you'll be in good company. Everyone worth reading is reading (and writing for) COMMENTARY:
“ There’s an enormous amount of shouting in the wild west of conservative media. That has its place, and is often a sign of the energy on the right. But amidst the cacophony there’s a special need for serious, considered, and compelling argument, presented in the hope of persuading, not just punishing. This is where COMMENTARY has always shined, perhaps more now than ever before. It aims to tackle the best arguments of its intellectual opponents, not just the easiest targets. It’s a journal I’ve read for nearly 30 years and I can’t think of a time when I’ve valued it more. „

Jonah Goldberg
“ There is more commentary in the world than ever before—whether in print, on the air, or on the Internet. But there is still a dearth of serious, informed commentary that reports, analyzes, and argues without ever stooping to name-calling or vitriol. If you further narrow down the segment of the commentariat that looks at the world from a conservative and Jewish perspective—well, you’re left with only one choice. The magazine you are now reading. COMMENTARY has changed over the years—for instance, it now publishes this blog—but one thing that has not changed is its steadfast commitment to providing the best analysis from the most informed writers of the most important ideas in the world, all written in clear prose that appeals to a general audience. There is nothing else like it. Never has been, never will be. „

Max Boot
“ Every month in print, and every day online, COMMENTARY somehow manages to pull off a dazzling balancing act: intellectual but unpretentious, serious but never boring, timely but not fleeting. On the leading questions of the day, it offers fresh and unfamiliar insights. And on the emerging questions that will dominate the years to come, it often sees things first and clearest. It is simply indispensable. „

Yuval Levin
“ In 1975 the Economist said of COMMENTARY: “The world's best magazine?” Take away the question mark and that statement still stands, thirty-eight years later. It's still the magazine America's liberals dread most, and the one America's enemies can't afford to ignore. It's the point of the conservative spear in the never-ending fight against the insanity of the left, whether it's in foreign policy or economic policy, social and cultural issues, or the arts—and no one does a better job standing up for Western culture and America's interests and those of its allies, including Israel. In fact, surviving the next three years—the Obama administration home stretch—and building the foundations for an American resurgence afterward will be impossible without reading COMMENTARY in print and online. „

Arthur Herman
“ For decades, COMMENTARY has opened its pages to the most serious uncompromising defense of the American creed—exemplar of ordered liberty at home, pillar of the free world abroad—in an era when it has been most under attack. From the exceptionally influential manifestoes of Daniel Patrick Moynihan and Jeane Kirkpatrick to today's counterattack against the empowered advocates of the entitlement state and of American decline, COMMENTARY remains what it has been for more than a generation: fearless, informative, indispensable. „

Charles Krauthammer
“ COMMENTARY isn’t just an important magazine. It’s an indispensable one. It’s been indispensable for half a century, and it is today. It’s indispensable for understanding the moment we live in, and it’s indispensable for laying out a path forward. The challenges we confront are great, but COMMENTARY is used to facing grave challenges without fearful cowering or wishful thinking. So we need COMMENTARY today as much as we ever have, and we need it to be as strong as it’s ever been. „

William Kristol
“ COMMENTARY’s writing is predictably engaging and edgy, but its content is anything but homogeneous. Center-right perspectives characterize contributions, but not predictably so. Jewish affairs are thematic, but not always. Controversies of the day are the usual subjects, yet offered only with reflection well apart from the frenzied 24/7 news cycle. Intellectual honesty and analytical rigor characterize COMMENTARY and that is why even its political critics concede that they are still enlightened by the very arguments they often oppose. „

Victor Davis Hanson
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Judaism Doesn’t Need This ‘Genius’
A polemic against Bernard-Henri Lévy’s new book
Meir Y. Soloveichik 2017-02-16
Blessed art Thou, Lord our God, King of the Universe, who chose us from among the nations and gave us His Torah.
–Talmudic blessing over the Torah
Helen: Right now, honey, the world just wants us to fit in; and to fit in, we’ve just got to be like everyone else.
Dash: But Dad always said that our powers were nothing to be ashamed of; our powers made us special!
Helen: Everyone is special, Dash.
Dash: Which is another way of saying no one is.
–The Incredibles, a Pixar movie
Judging by its title, Bernard-Henri Lévy’s The Genius of Judaism seems to be a celebration of the Jewish faith. The book, however, is actually an assault on Judaism’s central doctrine. Its thesis is that the concept of the “election” of the Jews, of their being chosen by God, is a “scandalous, almost scabrous word on which, since Jews have been Jews, their misunderstanding with the nations hang.” This millennia-long misunderstanding surrounding the chosenness of the Jews can now, apparently, be rectified, once our author strips the idea “of the load of prejudice, bad literature, and stupidity that has weighed it down over time.” It turns out, Lévy writes, that Israel is neither chosen nor elect, and Jews have misinterpreted the Bible in claiming to be so; indeed, he insists, chosenness is not central to Judaism at all, and overcoming this misconception is essential to healing the rift between the Jews and those who hate them.
That this silly thesis is presented as the book’s main discovery is a shame, because there are admirable passages to be found in The Genius of Judaism. Lévy decries the rise of anti-Semitism in Europe; he lauds the contribution of Jewish ideas to the philosophical foundations of Western democracy, and of the culture of Europe; and he makes the case for being pro-Israel to his fellow leftists. Yet he stresses that his most important argument is that Jewish chosenness is not only false but also demonstrates ignorance of the Bible on which it is based. This is a terrible claim for a Jewish intellectual, who is also an influential celebrity, to make.
Lévy’s argument is founded on his own exegesis of the story of the Sinai revelation in Exodus. He writes, in the overly dramatic tone that marks the entire book:
We have to go back to the verse.
The first.
The one where the whole story starts, with its knot of misapprehensions that will poison twenty centuries of relations with Christianity and fourteen with Islam but that has its own share of truth.
We are in Exodus.
This is already problematic. If we are in Exodus, then we are not at all where “the whole story starts,” for there is another book before Exodus where the whole story starts, where the tale finds its genesis: It is called Genesis. In it we learn of a man named Abraham whom God loved above all others, and in memory of whom God would love one particular people above all others. That turns out to be central to the later biblical story of Sinai.
Lévy, however, ignores this point and proceeds to reflect on the story. God, who is described as creator and owner of all the earth, has chosen Israel as a segulah mi-kol ha-amim, a “treasure from amongst all the nations,” as well as an am mamlekhet kohanim ve-goi kadosh, a “nation of kingly priests and a holy nation.” Lévy does not cite the passage in full; he merely proceeds to tell his readers what he believes they need to know:
[God] told Moses this: “All the earth is mine.” Equally dear to my heart, without exception, are all of the peoples of the earth. I am the God of love of all the sons of Adam and thus of all the sons of Noah, who are, to this day, my equally beloved sons. But before God told him that, there was this other thing: “You shall be for me a treasure.” Among all the sons of Adam and Noah is one human population that I call a treasure (segula, in Hebrew) and that I have placed “on eagle’s wings” so that they may be “brought to me.” I am God of all peoples, and I repeat that all peoples are equal in my heart. But there is one, here, at the foot of this rock, to which I say that it shall be, if it obeys my voice, a people precious among all others, a treasure, and that is the people of Israel.
Lévy’s argument, apparently, is that Israel is a treasure; all nations are “equally dear, without exception”; yet God considers one people as “precious among all others.” How can one alone be special if everyone is special? A quote from a Pixar film may not be as highbrow as the many French intellectuals—Levinas, Foucault, Proust, Chateaubriand—quoted by Lévy, but the problem posed by my epigrammatic citation from The Incredibles seems relevant: How can God consider all nations as “equally dear” and yet consider one as “precious among all others”? If Israel is more special than all others, how can everyone be “equally” special? Lévy never makes this clear. What he does make clear, however, is that while Israel is a treasure, it is definitely not chosen:
It will be noted, first, that at no point does the biblical text mention election or choice. Words were available in Hebrew to express that idea. There was the word behira, which signifies both “free will” and “choice,” and that would have expressed what the stock phrase implies in the words “chosen people.” But that is not the word that was selected and it does not appear, to my knowledge, in any of the verses that touch on this story.
But behira does indeed appear, and in a biblical discussion of the Sinai revelation to boot. It is stated explicitly in Deuteronomy, a text that Lévy appears to appreciate since he cites it elsewhere in his book. In Deuteronomy, Moses states the following:
Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt; To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day (emphasis added).
It does not get more explicit than this. God, the text stresses—using the very word Lévy claims that it does not—chose Israel; and He did so because of the profound, exclusive love He had for Israel’s fathers. As the theologian Michael Wyschogrod has put it, if God continues to love the people of Israel—and it is the faith of Israel that He does—it is because God sees the faith of His beloved Abraham on the face of every Jew, as a lover sees the face of his beloved on the faces of the children of the beloved. This is not an un-biblical fantasy invented by later Jews: It is explicit in the Bible itself. Lévy is free to reject this verse, but he is not free to make blanket claims about the Bible while ignoring basic biblical verses.
Lévy refers to a midrash that describes God offering the nations the Torah, with all of them refusing. But he cites this as if it were part of the Bible and a proof against chosenness.This verse, unfortunately, is not the only one Lévy ignores. Israel’s treasured status in the eyes of God, he further argues, is totally contingent: “For better or for worse, this quality of being treasured is tied to the unconditional faith that they swear when declaring, in a nearby verse, that they would obey and they would understand.” If Israel disobeys, however, “in that case, absolutely all of the texts are in agreement: The curses will be proportional to the blessing.” The curses, he notes, are that the Jews “will be as the last of the last, the lowest of the low, no longer the head but now the tail, no longer the cream of humanity but its dregs.”
The Bible does indeed assert that Israel, if it is disobedient, will suffer curses, but, to utilize Lévy’s phrase, the “texts are in agreement” that God will still love Israel and redeem Israel despite this, because God’s love for the patriarchs is extended to the children. Thus Leviticus concludes its discussion of God’s curses by emphasizing:
And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God. But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the Lord.
Perhaps even more bizarrely, Lévy also argues against chosenness by citing passages from the midrash—that, is from rabbinic authors who believed quite passionately in chosenness:
It will be observed, third, that God had offered this gift—sorry, he had proposed this pact (it is because you are unconditionally receptive to my voice that I deem you a treasured people)—to Edom, to Ishmael, and probably (Deuteronomy 14:2) to “all the peoples on the face of the earth.” And it was only after the entire earth had refused, after the other peoples had, without exception, found a good reason to wriggle out of it, that, in desperation, he had turned to this small group of people who finally accepted him.
Nowhere in the Bible is this written. Lévy here seems to be making reference to a midrash that describes God offering the nations the Torah, with all of them refusing. But he cites this as if it were part of the Bible itself and a proof against chosenness. That is nonsensical: It is a rabbinic tale describing, in allegorical fashion, the spiritual worthiness of Israel. In fact, the very same rabbinic tradition that gave us this midrash gave us the blessing recited daily by devout Jews: “Blessed art Thou, Lord our God, King of the Universe, Who chose us from among all the nations, and gave us His Torah.”
There is no blessing more biblically based, more central to the Jewish consciousness, than this one. That Lévy does not seem to acknowledge this is head-shaking. Does he not know that the same rabbis who gave us this midrashic allegory also spoke this blessing as they began their prayers each and every day? Does he not know that they declaimed these blessings publicly whenever they were called to read the Torah in synagogue? Does he not know that this blessing is itself based on a biblical text that explicitly makes mention of chosenness?
I n truth, Lévy may not know any of this. It is only upon arriving at the end of the book that we discover Lévy has buried the lede. In his preface, Lévy poignantly describes his discovery, as an adult, of Jewish texts and ideas. And yet at his book’s end he informs us:I can barely read Hebrew. I do not say daily prayers. I do not follow the dietary laws.
I am, moreover, a lay Jew who seldom visits synagogues and has not devoted so much time or energy to study.
This is an astonishing acknowledgement to find in a volume that is not only a purported work of Jewish thought, but one that seeks to rethink a central—arguably, the central—doctrine of the Jewish faith. There are, of course, many Jews who do not attend synagogue, who do not observe the Torah, and who have little familiarity with Jewish texts in the original. But would they all claim to be qualified to write a book on chosenness, to propound an argument from Jewish texts about one of its most complex and central subjects? Lévy, at times, appears sensitive to this and writes rather defensively in support of his interpretations:
We are here far from the practitioners of competitive orthopraxy, who like trained lions can recite the Talmud by heart but whom the Kabbalists say border on knowing too much, because the mass of their knowledge will end up blocking understanding. (Don’t they need to free up some space in their minds?)
But we are close to Exodus.
One does not need to be fluent in the Talmud to realize that Lévy is ignoring, and failing to grapple with, basic passages in the Bible. So as a Talmud-studying Orthodox Jew, let me speak in defense of the transmitters of the Jewish tradition who have a massive knowledge of the Talmud: At least they have a deep familiarity with the texts of the faith in whose name they speak. The Genius of Judaism, in contrast, seeks to describe what Judaism means to the world without a real familiarity with Judaism.
Lévy presents his book as an exciting new approach to Judaism, but it actually embodies a trend as old as the Enlightenment: a Jewish intellectual who believes that if only Jews would rid themselves of the concept of chosenness, all would be well. Lévy makes note of the midrashic comparison between the word “Sinai” and the Hebrew word for hatred, sin’ah, suggesting that in the Jewish claim to chosenness the hatred for Jews was born. In truth, he claims to tell the world, Jews are not chosen. Rather, the genius of Judaism lies in the fact that “the Jew exists only as a function of the nations, in his relationship with them and for them,” in the way that Jewish wisdom enriches humanity, serving as what Lévy calls a “secret universal.”
Traditional Jews have always resisted a false choice between particularism and universalism. They have always insisted that they are at once chosen—that is, especially loved by God—and that their destiny is to have an impact on all the world. This point is made manifest at the very origins of the faith itself, when, we are told, God loved Abraham above all others while still promising that through Abraham’s children “all the families of the world will be blessed.”
It is possibly true that anti-Semitism is linked to a jealousy of Jewish chosenness. But it is also true that what sustained Jews through centuries of hate was the belief in their chosenness, and they therefore preceded their daily Torah study with the blessing of God “who chose us from the nations.”
Lévy is free to reject their blessing, and their belief. Yet to assert that these Jews were mistaken in their reading of the Bible, when it is he who has not “devoted much time to study” and they who lavished love on the Torah, poring over it every day of their persecuted lives, is bizarre.
I n one of the less troubling portions of The Genius of Judaism, Lévy reflects that “it is so tiresome to have to defend Israel. So distressing to have to present the same evidence over and over.” I empathize. It must indeed be difficult to constantly defend Israel to Europeans, and so tiresome to have to point out the obvious: that rather than a colonialist pariah, Israel is a beacon of democracy, and that Jewish nationalism and particularism are not irreconcilable with a universal concern for human rights.Yet it is equally tiresome to have make the case, again and again, for Jewish chosenness to Jews like Lévy who create false choices, stereotypes, and conflations of their own, and misuse the Bible in the process.
If Lévy wishes to truly understand what Judaism believes, perhaps he should do what he admits he has not done before writing this book: devote more time to studying Judaism.In one telling example of this, Lévy cites the biblical character Korah, who leads a rebellion against the leadership of Moses and Aaron, telling the people that “the entire people is holy, and God dwells among them.” Lévy then writes:
The idea of a fast track and special access to the holy of holies, the idea that because one is Jewish one is on God’s short list and that there is nothing left to do but show up, enjoy it, and congratulate yourself for the good luck that deposited you one fine day at the foot of the little mountain: That may be what some Jews believe; it is most assuredly what the anti-Semites are thinking with their fantasy about the chosen people and its election; but for Moses, faced with Korah and the Korah impulse, it is the worst of errors, the most monstrous of superstitions, and it certainly is not what he understood up there when God spoke to him.
I know many Jews who believe, as I do, that Jews are chosen. But I know of no Jew who believes that because he is chosen, all he has to do is “show up and enjoy it.” It is so tiresome to point out, again and again, that religious Jews consider their lives to be both of election and profound obligation, that the Hebraic tradition has succeeded in maintaining both the concept of Jewish chosenness and universal concern, and that it gave to the world the doctrine of the God who links His name to Abraham, Isaac, and Jacob, but who creates every human being in His image.
Jews do indeed believe, as Korah put it, that the entire people is holy, and that God is among them. Korah’s sin was not in stating this obvious fact, but in utilizing it to argue against the election of Moses’s brother Aaron to the priesthood. To put it another way, Korah’s sin was arguing that a divinely dictated election—the raising of Aaron’s family above others in Israel—was without foundation. The lesson of the Korah story, then, is to beware the charismatic individual who claims that the Word of God regarding chosenness is actually a human invention. And as Korah ignores the fact that Aaron, though elected by God, cared passionately for those who were not priests, Lévy ignores the fact that one can believe that the Jews are God’s chosen, “a nation of kingly priests,” while still caring for the rest of the world, knowing that ultimately through Abraham all the world will be blessed.
The Genius of Judaism is an attempt to redefine Jewish theology absent any serious grappling with some of the elemental texts of Judaism. If Lévy wishes to truly understand what Judaism believes, perhaps he should do what he admits he has not done before writing this book: devote more time to studying Judaism. At the same time, if he wishes to truly understand Judaism, he should immerse himself in Jewish life: Go to synagogue, pray in the language of his ancestors, and perhaps even attempt keeping kosher. After all, Judaism, more than any other faith, is more than a system of doctrines; it is a way of life.
Judaism must be understood from within. It is in obeying its rules that one comes to understand the complex dialectic of ideas at the heart of the Jewish faith: that often action and habits form character and thought, rather than the reverse; that through ritual and commandments, the more prosaic parts of life take on a radiant sanctity; and that it is possible to be both apart from, and a part of, humanity, to stand in the synagogue blessing the God who chose us from the nations, while still caring about the rest of the world. Therein lies the wonder of Judaism; indeed, it may even be said that therein lies the essence of its genius.
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“ COMMENTARY’s writing is predictably engaging and edgy, but its content is anything but homogeneous. Center-right perspectives characterize contributions, but not predictably so. Jewish affairs are thematic, but not always. Controversies of the day are the usual subjects, yet offered only with reflection well apart from the frenzied 24/7 news cycle. Intellectual honesty and analytical rigor characterize COMMENTARY and that is why even its political critics concede that they are still enlightened by the very arguments they often oppose. „

Victor Davis Hanson
“ COMMENTARY is an indispensable read on the Arab Spring, the Afghan war, the future of American conservatism, and all the other crazy stuff out there. But you already knew that. What I really love about it is that it’s a full-service operation, and its back-of-the-book guys—the fellows who write about music, literature, and all the things that make life worth living as the world goes to hell—are the best in the business. There is an observation in a Terry Teachout piece on the wonderful singer Nancy LaMott about “Moon River” that has stayed with me for almost two decades. I fished it out from the back of my mind to impress a gal at a Goldwater Institute reception only the other day, and it worked a treat. So thank you, COMMENTARY! Likewise, my differences with the arts’n’culture crew unsettle me far more than the geopolitical ones: reasonable people can disagree on how large a nuclear arsenal those wacky mullahs should be permitted to own, but I’m still agog at the great Andrew Ferguson’s mystifying praise for the New York Times obituaries page a couple of issues back. That’s COMMENTARY for you—provocative to the end, on matters large and small. In these turbulent and dismaying times, we can all use a huckleberry friend waiting round the bend, in the mailbox each month and on the computer screen every morning. For any journal of opinion, as “Moon River” teaches us, there’s such a lot of world to see. COMMENTARY sees most of it with piercing clarity: it can’t know all the answers, but it asks all the right questions, and with great farsightedness. It deserves your wholehearted support. „

Mark Steyn
“ COMMENTARY has played an invaluable role in American political discourse for decades, offering thoughtful analysis on issues rather than sound bites or bumper stickers. Especially when it comes to U.S. foreign and defense policy, COMMENTARY has time and time again been ahead of the crowd, anticipating trends and developments that others react to only after the fact. I can't imagine not being a COMMENTARY subscriber. „

John Bolton
“ In the midst of today’s political rancor, COMMENTARY Magazine provides a rare venue for thoughtful discussion. COMMENTARY’s talented writers provide insightful analysis of foreign affairs, domestic policy, and the politics of the day. COMMENTARY is a treasure not only for conservatives, but for anyone looking for in-depth exploration of the issues that influence America’s public dialogue and shape the nation’s future. „

Karl Rove
“ It's notorious, and true, that government officials hardly read anything. Memos, sure; nowadays, emails and tweets as well. But magazines? People barely have time to eat lunch or see their kids, so how can an intellectual monthly affect public affairs? The question is a good one. How did COMMENTARY do it? The answer is that officials, like all citizens following American foreign policy, need a way to understand the world around them. When prevailing theories fail, when conventional wisdom is clearly at variance with what they see before their eyes, the outcome for senators and congressmen and White House officials is what the shrinks call cognitive dissonance. They may say one thing but believe another, or simply be unable to square previous beliefs and policies with the clear effects of U.S. conduct. They've lost the ability to explain the world. And then came COMMENTARY, offering month after month of piercing, bracing analysis—and value judgments of right and wrong, and clear writing about American gains and losses. Here was an insistence on looking reality in the face. Here was plain argument, seeking no quarter intellectually and giving none. And it mattered. It shamed some people, and emboldened others; COMMENTARY demanded that we conform policy to the opportunities and dangers that really faced America. In years of confusion and obfuscation, that striking clarity changed policies, and changed American conduct, because it changed the way we understood the world. „

Elliott Abrams
“ For more than 60 years, COMMENTARY has been a go-to source on matters of the greatest importance to our nation and our civilization. Today, its full-throated defense of the United States and freedom is as eloquent as it was a half-century ago, and no less urgent. Issues of the day will change, news cycles come and go, but COMMENTARY remains an indispensable authority in the battle of ideas that help to shape our world. Its continued success is both an indication, and source, of the country’s intellectual health. „

Donald Rumsfeld
“ COMMENTARY is America's most important monthly journal of ideas, period. For nearly seven decades it has published the best and most exciting writing from the most important thinkers: Saul Bellow and Lionel Trilling; Daniel Patrick Moynihan and Jeane Kirkpatrick; Paul Johnson and Ruth Wisse; Cynthia Ozick and—of course—Norman Podhoretz and Midge Decter. Is there anything remotely like it? No. It is the lamp by which America, and Israel, and the Jewish people, may find their way to safety. I'm proud to be published in its pages. „

Bret Stephens
“ Irving Kristol once called COMMENTARY the most influential magazine in Jewish history. Certainly, no publication had a greater influence on me as I evolved from adolescent reader (arguing over its articles with my father and older brother) into a “frequent contributor” who made it my intellectual home. The magazine did not exploit American freedom to escape from civilizing duty but rather activated the intertwined responsibilities of citizens and members of a group. American Jewry can boast of many contributions to the welfare of this country and the Jewish people, but few as fortifying as COMMENTARY. „

Ruth R. Wisse
“ Edward Shils noted that there are four means of education in the modern world: the classroom, bookstores (especially used-bookstores), the conversation of intelligent friends, and intellectual magazines. For me intellectual magazines were more important than any of the other three, and no magazine among them more so than COMMENTARY. I first happened on COMMENTARY as a student browsing in the University of Chicago Bookstore in 1957. I have not missed an issue since. The magazine spoke to my intellectual interests and passions, and still does. As a reader and as a writer, I should be lost without it. „

Joseph Epstein
“ Why does COMMENTARY matter? Since 1945, no other monthly magazine has so consistently published serious, provocative argument and analysis. No other monthly magazine has viewed America and the world through such a wide angle, encompassing economics, politics, society, culture, religion, and diplomacy. No other monthly magazine has published such a celebrated and wide-ranging list of editors and contributors. Cerebral, critical, and committed, the point of view found in its pages is as unique as it is formidable. And in a world of Iranian nukes, rising anti-Semitism, radical Islam, American disarmament, bipartisan neo-isolationism, and disintegrating institutions, reading COMMENTARY is more than a pleasure. It is a necessity. „

Matthew Continetti
“ COMMENTARY has long been an unmissable landmark on the American intellectual landscape. These days it shapes debate, propels argument, and explains society with renewed vigor and force. It is one of the small group of essential reads for anybody engaged in politics, Judaism, foreign policy, national manners, and morals. „

David Brooks
“ Anyone looking for a definitive exposition of a significant historical moment—whether UC Berkeley's Free Speech Movement, say, or the battles over "general education" at Harvard—has at his fingertips an inestimable gift: COMMENTARY's archives, which contain countless gems of reporting and analysis. Today's generation of COMMENTARY writers is building an equally invaluable store of knowledge for future researchers and scholars. „

Heather Mac Donald
“ I first subscribed to COMMENTARY in 1973, as a recovering liberal who had invested four years of my young life in writing speeches for a constellation of McGovernite candidates and office-holders. Living in Berkeley at the time, I relished COMMENTARY as a guilty pleasure, feeling grateful that the magazine arrived each month discreetly disguised in a plain, brown wrapper that concealed its suspiciously neo-conservative content. In the militantly leftist community in which I functioned forty years ago, receiving regular monthly installments of the most degrading porn would have produced far less embarrassment than my growing devotion to the persuasive prose of Norman Podhoretz and Co. Yes, my personal journey from left to right-center involved the usual biographical factors, including the three P’s: paychecks, parenthood, and prayer. Paychecks, because they arrived with shocking subtractions in the form of onerous and incomprehensible taxes; parenthood, because responsibility for a new generation forced a longer-term perspective; and prayer, because my own growing Jewish observance led to the conclusion that my “idealistic” ’60s generation, with all its narcissism and preening self-regard, might not provide life’s ultimate answers after all. Fortunately for me, reading COMMENTARY with near-religious regularity helped to organize my onrushing insights and experience into a more coherent world view. In a dark time in our nation’s history, while surviving (temporarily) in the most unhinged corner of the continent, this incomparable publication persuaded me that I wasn’t alone. „

Michael Medved
“ Just as one begins to despair of hearing the strong voice of sanity and courage, leavened with charm and good humor, in our modern polity, COMMENTARY arrives, and once a month one can be reminded that there are indeed some clear-sighted and articulate people who seem actively to enjoy the battle for truth. „

Andrew Roberts
“ In a time of passion, COMMENTARY champions reason. Against lies, COMMENTARY speaks for truth. Confronting those who would doom to death the Jewish people, COMMENTARY is a magnificent continuing achievement of American Jewish life. „

David Frum
“ COMMENTARY has become my new go-to website for news analysis because it is measured, substantive, thoughtful, and written for news consumers of all shapes and sizes. When juggling all the issues of the day and thinking them through, I find myself going back to COMMENTARY again and again to see if there’s anything more that can help me add the ingredients needed to finalize an argument. I like the mix of foreign policy and national political news, as well as the discussions about America’s place in the world and what it should be. I’m a print subscriber and a frequent website visitor, and I follow all of the writers on Twitter. Thank you, COMMENTARY, for providing such consistently helpful content. „

Dana Perino
Subscribing to COMMENTARY gives you full access to every article, every issue, every podcast—the latest stories as well as over 70 years of archives, the best that has been thought and written since 1945.
Join the intellectual club, today.
Snowden Job
Review of 'How America Lost Its Secrets,' By Edward Jay Epstein
James Kirchick 2017-02-16
e may never know the extent to which, or if at all, Edward Snowden cooperated with foreign powers when he perpetrated the greatest seizure of classified intelligence material in American history. This is a question that the veteran investigative journalist Edward Jay Epstein sets out to answer in How America Lost Its Secrets: Edward Snowden, the Man and the Theft. While Epstein ultimately concludes that there is not enough evidence to indict the former National Security Agency contractor as a conscious double agent, he refutes several glaring claims in the self-serving story that Snowden and his allies in the journalistic and Internet “transparency” communities have weaved about his defection to Russia.
How America Lost Its Secrets
By Edward Jay Epstein view book
Whether Snowden was working with an adversary intelligence service is immaterial to the first and most important of Epstein’s refutations, which concerns the elementary distinction between “whistle-blowing” intended to expose the misdeeds of a democratic government and espionage in the service of an authoritarian foreign government or an anarchic clique like WikiLeaks. It seems quaint today, but it wasn’t long ago that referring to the latter activity by its proper name—treason—was uncontroversial.1The key fact, never disputed by any of Snowden’s ardent defenders, is that most of the information he stole and exposed to the world had absolutely nothing to do with domestic NSA surveillance of American citizens but rather the sources and methods of our overseas espionage operations. One of the many documents Snowden seized—and that we can now only assume lies in the hands of Vladimir Putin, the Chinese Communist Party, and the Iranian mullahs—is a so-called roadmap detailing intelligence “gaps” in NSA surveillance operations against Russia, China, and Iran. The possession of the roadmap implicitly informs these governments of how they can evade the watchful eyes of American spies. Another document Snowden stole was the intelligence community’s “black budget.” This document is highly prized by its targets, and Snowden accepted a lower-paying job at the private contractor Booz Allen Hamilton to obtain it. “Switching jobs in order to widen one’s access to state secrets is an activity usually associated with penetration agents, not whistle-blowers,” Epstein observes.
One does not have to be a professional sleuth like Epstein to wonder what possible use the exposure of these files could serve other than aiding and abetting those who wish to do America and her allies harm. (As for Snowden’s chutzpadik claim that his leaks actually provided a service to the NSA by revealing the laxness of its security safeguards, this is, while true, like a burglar telling his victim that he ought to have installed better locks.) The much-publicized, yet never conclusively proven, NSA surveillance of Angela Merkel’s personal cellphone also falls under the rubric of information the disclosure of which served no beneficial purpose, however much it might offend the sensibilities of civil-liberties activists, not to mention the German chancellor. For there is absolutely nothing in the U.S. Constitution forbidding NSA snooping on foreign leaders, even those who are stout American allies such as Merkel. (Nor is there anything particularly new, or uniquely American, about it.) All that the release of this information did was harm German-American relations, buttress antipathy toward the United States, and divide the West against itself at a time of growing tension with the increasingly aggressive revisionist power to the East.
Indeed, casual observers cannot be faulted for sensing something fishy about the role of Russia in this entire saga. That there are still people who seriously deny Snowden has any untoward relationship with Russia’s security services and that his settling in Moscow is just a matter of happenstance is an indicator not just of widespread credulity but of growing hostility to traditional notions of patriotism. During the Cold War, an American intelligence worker who stole his country’s secrets, disappeared, and then resurfaced in Moscow—establishing himself there as a critic of the American national-security state—would almost uniformly be condemned as a traitor. Yet Snowden is still lauded by the great and the good as a courageous “whistle-blower.” A hagiographic documentary film about him, directed by one of his journalistic collaborators, won the Academy Award.
Epstein traces Snowden’s route from Hawaii (where he worked at a Booz Allen office servicing an NSA operations center) to Hong Kong (where he announced himself to the world) to Moscow, exposing along the way massive holes in the leaker’s story. One of them is that Snowden never obtained a visa for a Latin American country while he was in Hong Kong. This would seem to contradict Snowden’s later claim that he intended to seek asylum under a friendly leftist government like Ecuador’s but was prevented from doing so by Uncle Sam, which is how he ended up in Russia. Once in Moscow, Snowden disappeared for 39 days, claiming he spent this time in limbo residing at an express hotel in the airport transit lounge. In reality, he was spirited away for a debriefing by Russian intelligence officers, magically reappearing for a press conference alongside his newly acquired lawyer (who just so happens to serve on a board overseeing Russia’s Federal Security Bureau, the KGB’s successor agency), at which he thanked the Russian government for granting him asylum.
Snowden’s theft is not the only source of outrage in this book; there’s also his ability to steal. Epstein criticizes the U.S. government’s outsourcing of intelligence work to private contractors, who ought to have spotted in Snowden a potential troublemaker. In 2012, as a contractor for Dell, Snowden organized a “CryptoParty” of so-called hacktivists on behalf of the Tor Project, which creates encryption software allowing users to disguise themselves on the Internet and evade government detection. (Private Chelsea, né Bradley, Manning used Tor to transfer diplomatic cables and military files to WikiLeaks.) According to a co-worker Epstein interviewed, Snowden showed up to work wearing a jacket with a caricature of the NSA insignia featuring an eagle clutching telephone lines.
There are many theories surrounding Snowden’s motivations and predicament, and Occam’s razor suggests that he probably wasn’t a deep undercover spy working on behalf of the Russians all along. This doesn’t mean he was some idealistic, latter-day Daniel Ellsberg. An enthusiast of former Republican Representative Ron Paul, the libertarian pedant who has called for the CIA’s dismantlement, Snowden emerged from what Epstein describes as “the hacking and game-playing culture” where resentment toward the U.S. government and traditional institutions of authority is de rigueur. According to an editor at the Guardian, a manifesto Snowden had written and asked to be published alongside the news stories of his data dump was “a bit Ted Kaczynski-ish.” Snowden was a disgruntled, immature narcissist with delusions of grandeur who walked into Russia’s arms not fully understanding what exactly he was getting into. His defection was facilitated by a “false flag” operation in which an intelligence “cut-out,” or middle-man in the form of WikiLeaks, manipulated his actions and movements, assisted by ideologically friendly journalists. Between the nihilistic Glenn Greenwald, WikiLeaks founder Julian Assange, and the Russian government, a convergence of interests exists, and all three formed an opportunistic alliance to target their shared enemy: the United States and its intelligence agencies.
Throughout this detailed and engrossing book, Epstein’s reporting is meticulous and his writing dispassionate. And it arrives at an opportune moment, just after the U.S. intelligence community concluded that Russia interfered in the American elections by utilizing WikiLeaks to disseminate emails it had hacked from Democratic Party accounts. Snowden’s revelations have, over the years, contributed to a general sense of paranoia and distrust of the United States, serving a broader Kremlin agenda of discrediting liberal democracy in general and America in particular. “Snowden did not create this new age of distrust,” Epstein writes, “but his disclosures greatly contributed to it, as well as to the worldwide distrust of the U.S. government.”
Some of those on the left who hailed Snowden back in 2013 must now look back upon their old enthusiasm with a fair degree of regret, comprehending the unholy alliance into which the former NSA contractor enlisted himself by partnering with Wikileaks and worming his way to Moscow, both of which made no effort to disguise their campaign against Hillary Clinton. Snowden may have had no contact with a foreign intelligence service during his time at the NSA. But he certainly has since, rendering moot the question of whether he was initially working on their behalf.

Join us—you'll be in good company. Everyone worth reading is reading (and writing for) COMMENTARY:
“ There’s an enormous amount of shouting in the wild west of conservative media. That has its place, and is often a sign of the energy on the right. But amidst the cacophony there’s a special need for serious, considered, and compelling argument, presented in the hope of persuading, not just punishing. This is where COMMENTARY has always shined, perhaps more now than ever before. It aims to tackle the best arguments of its intellectual opponents, not just the easiest targets. It’s a journal I’ve read for nearly 30 years and I can’t think of a time when I’ve valued it more. „

Jonah Goldberg
“ There is more commentary in the world than ever before—whether in print, on the air, or on the Internet. But there is still a dearth of serious, informed commentary that reports, analyzes, and argues without ever stooping to name-calling or vitriol. If you further narrow down the segment of the commentariat that looks at the world from a conservative and Jewish perspective—well, you’re left with only one choice. The magazine you are now reading. COMMENTARY has changed over the years—for instance, it now publishes this blog—but one thing that has not changed is its steadfast commitment to providing the best analysis from the most informed writers of the most important ideas in the world, all written in clear prose that appeals to a general audience. There is nothing else like it. Never has been, never will be. „

Max Boot
“ Every month in print, and every day online, COMMENTARY somehow manages to pull off a dazzling balancing act: intellectual but unpretentious, serious but never boring, timely but not fleeting. On the leading questions of the day, it offers fresh and unfamiliar insights. And on the emerging questions that will dominate the years to come, it often sees things first and clearest. It is simply indispensable. „

Yuval Levin
“ In 1975 the Economist said of COMMENTARY: “The world's best magazine?” Take away the question mark and that statement still stands, thirty-eight years later. It's still the magazine America's liberals dread most, and the one America's enemies can't afford to ignore. It's the point of the conservative spear in the never-ending fight against the insanity of the left, whether it's in foreign policy or economic policy, social and cultural issues, or the arts—and no one does a better job standing up for Western culture and America's interests and those of its allies, including Israel. In fact, surviving the next three years—the Obama administration home stretch—and building the foundations for an American resurgence afterward will be impossible without reading COMMENTARY in print and online. „

Arthur Herman
“ For decades, COMMENTARY has opened its pages to the most serious uncompromising defense of the American creed—exemplar of ordered liberty at home, pillar of the free world abroad—in an era when it has been most under attack. From the exceptionally influential manifestoes of Daniel Patrick Moynihan and Jeane Kirkpatrick to today's counterattack against the empowered advocates of the entitlement state and of American decline, COMMENTARY remains what it has been for more than a generation: fearless, informative, indispensable. „

Charles Krauthammer
“ COMMENTARY isn’t just an important magazine. It’s an indispensable one. It’s been indispensable for half a century, and it is today. It’s indispensable for understanding the moment we live in, and it’s indispensable for laying out a path forward. The challenges we confront are great, but COMMENTARY is used to facing grave challenges without fearful cowering or wishful thinking. So we need COMMENTARY today as much as we ever have, and we need it to be as strong as it’s ever been. „

William Kristol
“ COMMENTARY’s writing is predictably engaging and edgy, but its content is anything but homogeneous. Center-right perspectives characterize contributions, but not predictably so. Jewish affairs are thematic, but not always. Controversies of the day are the usual subjects, yet offered only with reflection well apart from the frenzied 24/7 news cycle. Intellectual honesty and analytical rigor characterize COMMENTARY and that is why even its political critics concede that they are still enlightened by the very arguments they often oppose. „

Victor Davis Hanson
“ COMMENTARY is an indispensable read on the Arab Spring, the Afghan war, the future of American conservatism, and all the other crazy stuff out there. But you already knew that. What I really love about it is that it’s a full-service operation, and its back-of-the-book guys—the fellows who write about music, literature, and all the things that make life worth living as the world goes to hell—are the best in the business. There is an observation in a Terry Teachout piece on the wonderful singer Nancy LaMott about “Moon River” that has stayed with me for almost two decades. I fished it out from the back of my mind to impress a gal at a Goldwater Institute reception only the other day, and it worked a treat. So thank you, COMMENTARY! Likewise, my differences with the arts’n’culture crew unsettle me far more than the geopolitical ones: reasonable people can disagree on how large a nuclear arsenal those wacky mullahs should be permitted to own, but I’m still agog at the great Andrew Ferguson’s mystifying praise for the New York Times obituaries page a couple of issues back. That’s COMMENTARY for you—provocative to the end, on matters large and small. In these turbulent and dismaying times, we can all use a huckleberry friend waiting round the bend, in the mailbox each month and on the computer screen every morning. For any journal of opinion, as “Moon River” teaches us, there’s such a lot of world to see. COMMENTARY sees most of it with piercing clarity: it can’t know all the answers, but it asks all the right questions, and with great farsightedness. It deserves your wholehearted support. „

Mark Steyn
“ COMMENTARY has played an invaluable role in American political discourse for decades, offering thoughtful analysis on issues rather than sound bites or bumper stickers. Especially when it comes to U.S. foreign and defense policy, COMMENTARY has time and time again been ahead of the crowd, anticipating trends and developments that others react to only after the fact. I can't imagine not being a COMMENTARY subscriber. „

John Bolton
“ In the midst of today’s political rancor, COMMENTARY Magazine provides a rare venue for thoughtful discussion. COMMENTARY’s talented writers provide insightful analysis of foreign affairs, domestic policy, and the politics of the day. COMMENTARY is a treasure not only for conservatives, but for anyone looking for in-depth exploration of the issues that influence America’s public dialogue and shape the nation’s future. „

Karl Rove
“ It's notorious, and true, that government officials hardly read anything. Memos, sure; nowadays, emails and tweets as well. But magazines? People barely have time to eat lunch or see their kids, so how can an intellectual monthly affect public affairs? The question is a good one. How did COMMENTARY do it? The answer is that officials, like all citizens following American foreign policy, need a way to understand the world around them. When prevailing theories fail, when conventional wisdom is clearly at variance with what they see before their eyes, the outcome for senators and congressmen and White House officials is what the shrinks call cognitive dissonance. They may say one thing but believe another, or simply be unable to square previous beliefs and policies with the clear effects of U.S. conduct. They've lost the ability to explain the world. And then came COMMENTARY, offering month after month of piercing, bracing analysis—and value judgments of right and wrong, and clear writing about American gains and losses. Here was an insistence on looking reality in the face. Here was plain argument, seeking no quarter intellectually and giving none. And it mattered. It shamed some people, and emboldened others; COMMENTARY demanded that we conform policy to the opportunities and dangers that really faced America. In years of confusion and obfuscation, that striking clarity changed policies, and changed American conduct, because it changed the way we understood the world. „

Elliott Abrams
“ For more than 60 years, COMMENTARY has been a go-to source on matters of the greatest importance to our nation and our civilization. Today, its full-throated defense of the United States and freedom is as eloquent as it was a half-century ago, and no less urgent. Issues of the day will change, news cycles come and go, but COMMENTARY remains an indispensable authority in the battle of ideas that help to shape our world. Its continued success is both an indication, and source, of the country’s intellectual health. „

Donald Rumsfeld
“ COMMENTARY is America's most important monthly journal of ideas, period. For nearly seven decades it has published the best and most exciting writing from the most important thinkers: Saul Bellow and Lionel Trilling; Daniel Patrick Moynihan and Jeane Kirkpatrick; Paul Johnson and Ruth Wisse; Cynthia Ozick and—of course—Norman Podhoretz and Midge Decter. Is there anything remotely like it? No. It is the lamp by which America, and Israel, and the Jewish people, may find their way to safety. I'm proud to be published in its pages. „

Bret Stephens
“ Irving Kristol once called COMMENTARY the most influential magazine in Jewish history. Certainly, no publication had a greater influence on me as I evolved from adolescent reader (arguing over its articles with my father and older brother) into a “frequent contributor” who made it my intellectual home. The magazine did not exploit American freedom to escape from civilizing duty but rather activated the intertwined responsibilities of citizens and members of a group. American Jewry can boast of many contributions to the welfare of this country and the Jewish people, but few as fortifying as COMMENTARY. „

Ruth R. Wisse
“ Edward Shils noted that there are four means of education in the modern world: the classroom, bookstores (especially used-bookstores), the conversation of intelligent friends, and intellectual magazines. For me intellectual magazines were more important than any of the other three, and no magazine among them more so than COMMENTARY. I first happened on COMMENTARY as a student browsing in the University of Chicago Bookstore in 1957. I have not missed an issue since. The magazine spoke to my intellectual interests and passions, and still does. As a reader and as a writer, I should be lost without it. „

Joseph Epstein
“ Why does COMMENTARY matter? Since 1945, no other monthly magazine has so consistently published serious, provocative argument and analysis. No other monthly magazine has viewed America and the world through such a wide angle, encompassing economics, politics, society, culture, religion, and diplomacy. No other monthly magazine has published such a celebrated and wide-ranging list of editors and contributors. Cerebral, critical, and committed, the point of view found in its pages is as unique as it is formidable. And in a world of Iranian nukes, rising anti-Semitism, radical Islam, American disarmament, bipartisan neo-isolationism, and disintegrating institutions, reading COMMENTARY is more than a pleasure. It is a necessity. „

Matthew Continetti
“ COMMENTARY has long been an unmissable landmark on the American intellectual landscape. These days it shapes debate, propels argument, and explains society with renewed vigor and force. It is one of the small group of essential reads for anybody engaged in politics, Judaism, foreign policy, national manners, and morals. „

David Brooks
“ Anyone looking for a definitive exposition of a significant historical moment—whether UC Berkeley's Free Speech Movement, say, or the battles over "general education" at Harvard—has at his fingertips an inestimable gift: COMMENTARY's archives, which contain countless gems of reporting and analysis. Today's generation of COMMENTARY writers is building an equally invaluable store of knowledge for future researchers and scholars. „

Heather Mac Donald
“ I first subscribed to COMMENTARY in 1973, as a recovering liberal who had invested four years of my young life in writing speeches for a constellation of McGovernite candidates and office-holders. Living in Berkeley at the time, I relished COMMENTARY as a guilty pleasure, feeling grateful that the magazine arrived each month discreetly disguised in a plain, brown wrapper that concealed its suspiciously neo-conservative content. In the militantly leftist community in which I functioned forty years ago, receiving regular monthly installments of the most degrading porn would have produced far less embarrassment than my growing devotion to the persuasive prose of Norman Podhoretz and Co. Yes, my personal journey from left to right-center involved the usual biographical factors, including the three P’s: paychecks, parenthood, and prayer. Paychecks, because they arrived with shocking subtractions in the form of onerous and incomprehensible taxes; parenthood, because responsibility for a new generation forced a longer-term perspective; and prayer, because my own growing Jewish observance led to the conclusion that my “idealistic” ’60s generation, with all its narcissism and preening self-regard, might not provide life’s ultimate answers after all. Fortunately for me, reading COMMENTARY with near-religious regularity helped to organize my onrushing insights and experience into a more coherent world view. In a dark time in our nation’s history, while surviving (temporarily) in the most unhinged corner of the continent, this incomparable publication persuaded me that I wasn’t alone. „

Michael Medved
“ Just as one begins to despair of hearing the strong voice of sanity and courage, leavened with charm and good humor, in our modern polity, COMMENTARY arrives, and once a month one can be reminded that there are indeed some clear-sighted and articulate people who seem actively to enjoy the battle for truth. „

Andrew Roberts
“ In a time of passion, COMMENTARY champions reason. Against lies, COMMENTARY speaks for truth. Confronting those who would doom to death the Jewish people, COMMENTARY is a magnificent continuing achievement of American Jewish life. „

David Frum
“ COMMENTARY has become my new go-to website for news analysis because it is measured, substantive, thoughtful, and written for news consumers of all shapes and sizes. When juggling all the issues of the day and thinking them through, I find myself going back to COMMENTARY again and again to see if there’s anything more that can help me add the ingredients needed to finalize an argument. I like the mix of foreign policy and national political news, as well as the discussions about America’s place in the world and what it should be. I’m a print subscriber and a frequent website visitor, and I follow all of the writers on Twitter. Thank you, COMMENTARY, for providing such consistently helpful content. „

Dana Perino
Subscribing to COMMENTARY gives you full access to every article, every issue, every podcast—the latest stories as well as over 70 years of archives, the best that has been thought and written since 1945.
Join the intellectual club, today.
The Two Worlds of a Soviet Spy
The astonishing life story of Joseph Katz
Harvey Klehr, John Earl Haynes, & David Gurvitz 2017-02-15
Any professional intelligence officer would attest that the Bond movies were a highly distorted, cartoonish portrayal of the real world of espionage, with their high-speed car chases, exotic weaponry, casual executions, and impossibly sexy women. But the two worlds of espionage—the real one and the cinematic version—actually collided in the person of Joseph Katz, whose name appears nowhere in the Spy Museum.
Katz was one of the more elusive and obscure Americans who worked as a Soviet spy in the 1940s—and he played a significant role in the production of several Bond movies. This is the story of Joseph Katz’s two lives.
I n 1945, an important KGB courier and agent-handler named Elizabeth Bentley went to the FBI and identified dozens of federal employees who had turned over government secrets to her. She named several high-ranking American Communist Party officials who had known about and facilitated Soviet espionage. She also described one of the men to whom she reported, an American who was first introduced to her in 1944 as Jack. In his mid-thirties, Jack was, Bentley said, the “most completely colorless and nondescript person I had ever seen; he could have faded into any crowd and never been noticed.” Short, with alert eyes, a receding hairline, a pronounced limp, and a Brooklyn accent, Jack told her he had been born in Lithuania. Bentley found him kind and very human, and surmised that he shared her qualms about working for Soviet intelligence.He had been a very busy man. In addition to Bentley, Katz had supervised Tom Black, who did industrial spying, and Harry Gold, who started out as an industrial spy and then became a courier for the Rosenberg spy ring and the atomic spy Klaus Fuchs. Katz had previously handled Robert Menaker and Floyd Miller, who had spied on American Trotskyists (themselves Communists, but enemies of the Stalinist regime in the USSR). It turned out that Katz had personally installed a listening device in the home of James Cannon, the leader of the Trotskyist Socialist Workers Party.1 In 1945 alone, Katz was meeting with Soviet sources Maurice Halperin, Duncan Lee, and Julius Joseph of the Office of Strategic Services (the predecessor to the CIA), Victor Perlo and Harry Magdoff of the War Production Board, and Joseph Gregg of the U.S. State Department. He also met with Charles Kramer, a congressional aide, to sort out complaints about how Perlo was supervising the espionage group he headed. In addition to this punishing schedule, Katz was the chief contact with Bentley and met periodically with Earl Browder and Bernard Schuster, top officials of the Communist Party of the USA. He was so valuable that in 1943 the KGB station chief recommended that he receive a Soviet medal, the Order of the Badge of Honor.
Decades later, following the collapse of the Soviet Union, deciphered KGB cables showed that Katz had at the time owned two companies, Meriden Dental Laboratories, and an import-export firm, Tempus Import Company, both financed by the KGB. He had also operated several parking lots in New York.
The Vassiliev Notebooks, copies of KGB files made by a one-time officer, further revealed that in May 1945, another report mentioned Katz’s “departure to a commercial fleet.” Indeed, there is firm evidence—letters to his brother—indicating that Joseph served in the Merchant Marine during the last half of 1945. He was rejected by the Army for flat feet; volunteering for the Merchant Marine may have been motivated by a desire for some sort of war service or possibly by other personal reasons. He returned to the United States in the late fall of 1945, left the Merchant Marine and resumed his work for the KGB.
Around this time, the KGB had concluded that Bentley had become unreliable, and in late November 1945, the KGB station chief in the United States began to ponder how to assassinate her. His first candidate for the job was Katz, since Bentley trusted and would willingly meet with him. He could drop poison in her wine or present her with a poisoned ladies’ compact. A riskier option would be to use a duplicate key to enter her room and use “a cold steel weapon or stage a suicide.” That was dicey since Bentley was “a very strong, tall, and healthy woman.” In any event, Moscow Center vetoed the idea.
In the end, though, there was little in Bentley’s statement to the FBI that was very helpful in identifying Jack. Most of the FBI’s efforts were focused on the dozens of spies whose names she had provided. It took three years for the Bureau to come up with a suspect. In 1948, it showed Bentley a picture of Joseph Katz, and she made a positive identification. But while it now had a name and a face, the FBI had no idea where Katz was.
Katz had, in fact, moved to France after Bentley’s defection. It was not until early 1950 that interviews with other defectors and witnesses, and the increasing success at decoding Soviet intelligence cables, provided the FBI with a better picture of just how important a KGB operative Katz had been.
To locate him, the Bureau set up a mail cover on his brother, a Yiddish poet living in New York named Menke Katz. Menke regularly received letters from Paris. French intelligence confirmed that Joseph was quietly living at that address, but all indications were that he was not involved in espionage. Under French law, he could not be extradited.
Katz soon vanished again. But the mail cover on his brother led to an address in Haifa, Israel. Robert Lamphere, who had for years directed the Bentley investigation, enlisted the aid of James Angleton, legendary chief of CIA counterintelligence, who had a close relationship with Israeli intelligence. Katz was identified—again with no apparent ties to Soviet intelligence. The FBI and CIA hatched a plan to lure him onto an American-registered boat under the guise of a fishing trip, sail into international waters, arrest him, and then transfer to an American vessel. On the trip back to the United States, Lamphere hoped to persuade Katz to cooperate. The plan was aborted after J. Edgar Hoover, angered by some CIA slight, cancelled the operation. Lamphere did manage to have Katz interviewed in Israel, but Katz denied ever having been a Soviet agent.
And there the trail ran cold. But Katz wasn’t out of the woods. Decades later, in 1988, an FBI report surfaced from back in the day. The report noted that Aviva Flint, wife of an Israeli official, had been told by Katz that he had been associated with a woman who had gone to the FBI and ratted him out. Katz had also told Mrs. Flint that in 1950 he had been summoned from Paris to Rome, where he had been harshly interrogated by the KGB for three days. That interrogation precipitated his break with Soviet intelligence. This information was likely what led Lamphere to the audacious plan to stage a kidnapping from Israel.
Years after Lamphere left the FBI, he heard from an old friend in the Bureau that Katz was back in the United States visiting his brother—an indication that as late as the mid-1980s, Katz was still being watched and monitored. Lamphere telephoned and spoke to Katz; he was writing a book, he said, and Katz was in it. A surprised Katz had little to say to Lamphere, but did respond that perhaps he, Katz, should also write a book.
In fact, he did. Letters to My Brother, published in 1998 by a small press in upstate New York, consisted of dozens of letters Katz had written between 1943 and 1986 to his older brother, Menke. None makes any mention of espionage, and Joseph never explicitly mentions membership in the American Communist Party. He is described instead as “an idealist who dreamed of eradicating social wrongs in the world.” But all of the details of his life match what is known of the KGB agent Joseph Katz. And a website devoted to Menke Katz maintained by his son Dovid includes the latter’s admission that “Yeiske (Joe) became a revolutionary and worked in one of the most clandestine branches of the American Communist movement.”
Both Menke and Yeiske were born in Lithuania, the latter in 1913. Their father immigrated to America that same year. Their mother and the four surviving children followed in 1920, settling in Passaic, New Jersey. When his father was naturalized in 1925, Joseph became an American citizen, and he and the rest of the family legally changed their names in 1928 from Chait, which his father had used, to the ancestral Katz. Menke devoted his life to poetry. Their younger brother Edward (known as Meishke) began in a menial job and rose to the presidency of the Amalgamated Bank of New York. Joseph studied engineering at Cooper Union but dropped out after one year to become a professional revolutionary. He later worked in or directed a variety of technical and commercial enterprises both to support himself and as cover for his work as a KGB agent.

Menke Katz spent much of his adult life in the uneasy orbit of the Communist Party. He fell in with a group of young Yiddish Communist poets clustered around the Freiheit, the CPUSA’s Yiddish-language daily newspaper. His first published poem, however, was denounced by the Party’s leading Jewish figure, Mossaiye Olgin, for mysticism, and after his first book of poems appeared, he was expelled from Proletpen, the avatar of socialist realism, after it was denounced as “an example of rottenness and degeneracy.” But he was rehabilitated later when Olgin praised his newest work at a rally and called his brother Yeiske/Joseph up to the platform to share his brother’s plaudits. Menke’s up-and-down ride with Communist literary strictures got him into trouble again in the late 1930s, but he resolutely refused to transfer his allegiance to the Forward, the democratic Socialist Yiddish paper: “You don’t want to spit in the well you drank from all those years,” Menke said.
Although Menke at first supported himself as a watchmaker, by the 1930s he was teaching Yiddish in the Communist-controlled cultural movement, an economic dependence that no doubt contributed to his willingness to remain in the party’s orbit. Not until after the 1952 murder of prominent Soviet Yiddish writers by Stalin did Menke revolt, storming into the Freiheit office to yell at its editor and publishing a poem, not in the socialist Forward but in the religious and pro-Zionist Morn-zhurnal. His defiance cost him most of his close friends but aligned him politically with his brother, who by this time had also broken with the Communist movement.
Joseph had joined the CPUSA in 1932 while still in college. His route into the Party probably came through his girlfriend, Bessie Bogorad, also a young Communist activist who had grown up in Passaic. The couple got married in Los Angeles in 1936 and the following year Joseph was recruited by Soviet intelligence. Information about why he was in Los Angeles or what he did between 1932 and the late 1930s remains buried in American and Soviet intelligence files. (His FBI file has never been released.) One of his nephews, David—Meishke’s son, now a professor at Tel Aviv University—heard Joseph tell stories of working among blacks in the American South for some of that period. He also told David that for years he was responsible for laundering money for Soviet intelligence, using the businesses they had set up for him. He had a knack for running things; his enterprises did well.
What is clear is that his abilities and skills led to his acquiring more and more responsibilities and being entrusted with more sensitive assignments over the years. By the time of Bentley’s defection, Katz had become one of the KGB’s most trusted and important agent-handlers in the United States. The chief of FBI counterintelligence later judged that “Joseph Katz’s importance as a Soviet agent in the U.S. cannot be overestimated.”
As a security measure, the KGB suspended contact with him in late 1945, after Bentley’s defection, but it soon decided that it was too risky to leave him in the United States. Unlike most of Bentley’s government contacts, who were well known and could not easily disappear, Katz was known only to the FBI as Bentley’s Jack. If he was ever caught, dozens of Soviet spies would be in peril. Consequently, by June 1946 the KGB had relocated Katz to Paris, where he continued his espionage work.
Between 1946 and 1949 Joseph wrote letters to Menke from Paris, Rome, Milan, Belgium, the Swiss Alps, and the Pyrenees. Nothing in them carries a hint of what he was doing. But a document in KGB files from December 1948 indicates that he was in Italy at that time, “forming a company on our instructions to cover the illegal courier line between Europe and the USA.”
Defectors from Communism have often spoken of a Kronstadt2 moment—the event that finally shatters illusions and precipitates a break with the cause to which they have devoted their lives. Stalinist paranoia had several times led to sweeping internal KGB purges. As Stalin’s anti-Semitic campaign gathered strength in the late 1940s and early 1950s, KGB officers with a Jewish background were shunted aside, demoted, or discharged, and foreign Jewish agents like Katz came under suspicion. As we’ve seen, Katz had told his Israeli contact Aviva Flint that suspicion about him in 1950 had ended his nearly two decades of revolutionary commitment. His letters that year are guarded but deeply revealing to anyone aware of his history.
One letter from 1950 hints at a recent traumatic event—probably his interrogation by the KGB and his fear that he would be liquidated. “I shall never forget the last few days,” he wrote. “The kind of things that happened would seem unreal in the worst pulp magazine story. I feel as though everything is unreal and out of focus.” He told Menke that “a few nights ago I was up all night preparing what I thought may be my last letter to” his daughter, Paula.
In October, he lamented the choice he had made in a cautious but nonetheless clear reference to his work for Soviet intelligence: “I know now the exact time and the exact chance happening to me that set me on a road from which there is no return. I think now that I had a feeling, a foreboding even then that I was starting on the wrong path, but once begun there was no turning back. I was never sure of what I was doing, but the element of adventure, the desire to impress and feel important overcame the doubts I had.” He had, finally, come to the realization that “my life up to now, all I believed and worked for, is a fraud and a lie.”
He dropped hints that he feared for his life: “When you ask me again and again where I will be, I cannot tell you. I am not sure about anything. When you ask such questions of me, it is clear that you do not understand my situation, and it isn’t possible for me to make it any clearer. You must forgive my nervousness. Things are not good.” He reported seeing himself on a deserted street in a strange city “and [I] am a little afraid.” Either to evade the KGB or, because he was spooked by the inquiries from French counterintelligence, he took a four-month vacation in the Basque country, writing that “how I came here is a long story,” but adding that there was a legend that Jews escaping the Inquisition found refuge in the Pyrenees.
Hiding from both the KGB and the FBI, Joseph disappeared again in 1951 before turning up in Israel by early November. He wrote Menke: “Who was it that said, ‘There is nothing sadder than a disillusioned revolutionary?’” He was filled with regret: “I am sure that in our dreams of creating a better world we did wrong things—and hurt those we loved—but not because we were bad—we hurt ourselves even more.” He bitterly noted that “we tried to spread beauty and truth, but it remained manure, and the flower does not grow.”
David Katz later learned from his uncle that Israeli authorities had been suspicious of his bona fides when he arrived; during his first year he was questioned extensively about his Communist allegiance. He never discussed exactly what he told those in intelligence about his espionage activities, but managed to convince them that he had irreparably broken with his past. Exactly how forthcoming he was remains a secret in the archives of Israeli intelligence.
He may have abandoned Communism, but Joseph remained a committed socialist. He established close ties with Menachem Bader, an important figure in Mapam, the pro-Soviet Zionist political party that tried to blend Marxism and Jewish nationalism. In 1953, Mapam faced an existential crisis when one of its leaders, Mordechai Oren, was arrested on a trip to Czechoslovakia and forced to testify against 14 leaders of the Czech Communist Party. Under torture, he falsely confessed to being a British and Zionist spy and implicated the defendants, most of whom were Jewish, as his agents. Eleven of them were hanged, including Party leader Rudolf Slansky. Joseph wrote his brother that he was convinced the trial was a frame-up: “In the end our dreams turned to nightmares.” He became increasingly anti-Communist and more fervently Zionist. “Better a Jewish state without socialism than socialism without a Jewish state,” he wrote to Menke. He also remarked that Israeli forces should have conquered Cairo in the 1956 war to force the Egyptians to make peace, and he denounced the “Russian fascists” who had destroyed the Hungarian Revolution.
He worked with Kibbutz Artzi, a federation of left-wing Mapam settlements, helping individual collective farms with engineering projects. He began to do part-time work for the Ministry of Development and travelled to Europe to inspect equipment being considered for purchase. He spent a year or two in Africa with Solel Boneh, a government-owned construction firm, helping to build the Entebbe Airport in Uganda. (In 1976, the Israeli raid to free Jewish hostages was facilitated by the company’s possession of the original blueprints, which helped the military plan the operation precisely.)
Joseph also remarried. He and his first wife, Bessie, had had a daughter, Paula, born in 1941. By 1945 they were estranged and Katz was living with a woman named Eva Getzoff. In March, Moscow reluctantly agreed to allow Getzoff to be used as a courier for Katz but worried that since he lived with her, “there could be potential complications with his wife.” Not long after this message, Katz signed up with the Merchant Marine; perhaps he was escaping a difficult love triangle.
When Joseph left for Europe in 1946, Eva Getzoff remained in the United States. Joseph must have had a reconciliation with Bessie, because in 1949 he informed Menke that Bessie and Paula had just departed from the home they shared with him in Paris for America. He and Bessie either divorced or he became a widower in the 1950s after she died of cancer, and Eva became his second wife. The shadow of their past never completely disappeared. In 1961, when the FBI arrested the spy Robert Soblen, it named Eva Getzoff as an unindicted co-conspirator. Neither Joseph nor Eva ever talked publicly about their pasts or cooperated with American intelligence.
In the 1960s, Joseph went to work for a film-equipment company and received patents in fiber optics, film lighting techniques, and the development and installation of double filament lighting and automated grid systems. His expertise in lighting and film techniques led to his employment by Berkey Photos, a British company, as its managing director. He moved to London in 1966. Berkey wanted to send him to the United States on company business, and Joseph, who had renounced his American citizenship shortly after arriving in Israel, feared he would be arrested. So he switched jobs—and, improbably, helped make films that glamorized and fantasized the world of espionage that he had abandoned.
H arry Saltzman and Albert Broccoli were the producers of the James Bond movies from 1962, starting with Dr. No, through 1974’s The Man with the Golden Gun under the aegis of Eon Productions. Together they made a total of nine Bond films. Saltzman hired Katz as a technical adviser on lighting in 1967, and he remained in that capacity until 1975. Both Dovid and David, his nephews, recalled the thrill of visiting the set at Pinewood Studios in Norfolk while filming took place. Dovid got to travel to Dover to watch spectacular takes of cars hurtling off cliffs and exploding in midair. David met Roger Moore. As Saltzman’s Israeli representative in 1972, Katz negotiated for his purchase of Berkey Pathe Humphries, a major film and photo-finishing laboratory in Tel Aviv. In 1985, Katz listed himself in a Who’s Who as an associate and former consultant to Harry Saltzman Enterprises. In 1998, on the dust jacket of Letters to My Brother, he promoted himself to Chief Executive Officer of Saltzman Enterprises.Despite his service as a technical adviser, Joseph was not listed in any of the credits of the Bond movies. David surmised that he was afraid of being too prominent, perhaps fearing the long arm of the KGB. While the KGB might have lost track of him, the FBI did not, as he knew. Fear of being arrested kept Katz out of the United States for decades. As the years went by, he began to take some risks. Around 1968, he came to America with an entourage that included Saltzman and Sean Connery and managed to avoid attention. Then, in September 1974, a grand family reunion was planned at Meishke’s Great Neck home. David Katz was assigned to pick Joseph up at Kennedy Airport. He walked out of Customs and was immediately surrounded by FBI agents who took him into custody. He was eventually released, but Joseph was required to attend several meetings in a room at the Plaza Hotel where he was questioned. He refused to provide any information and, after the last interrogation, hired a car and left for Canada. His youngest brother, Meishke, later employed a law firm that succeeded in reinstating Joseph’s citizenship and his passport.
Menke and other family members knew the outlines of Joseph’s involvement in Soviet espionage. He had in fact occasionally spoken of it but mimimized the extent and significance of his activities. When Lamphere’s book The FBI-KGB War appeared in 1986, with its depiction of Joseph as an important Soviet spy, he told them that it was an “exaggeration.”
Although he always insisted to family members that he had never acted against American interests, but had primarily spied on Trotskyists and other Communist dissidents, he was more forthcoming to David just a few years before his death. David had shown Joseph a 1999 article in an obscure academic journal on intelligence. Written by Earl Hyde, a retired CIA agent, it was entitled “Bernard Schuster and Joseph Katz: KGB Master Spies in the United States.” The article praised Katz’s versatility, which “included skills such as safecracking, lock-picking, electronic bugging, and jujitsu, as well as being a crack shot,” and it speculated “that he was recruited as a young man and trained in the USSR.” The article, Joseph told his nephew, was 100 percent accurate, except for the claim he had trained in the Soviet Union; he had learned his tradecraft in San Jose, California.
His business success had left Joseph a moderately wealthy man. He drove a Bentley. He lived in an expensive flat in London. In Israel he owned homes in Safed and an exclusive area of Tel Aviv. When he visited Lithuania after it became independent, staying for weeks in the most expensive hotel in Vilnius, he fell in love with a woman teaching at the university and wound up buying her an apartment. He was in his eighties; she was four decades younger than him. Eva suffered a fall, broke her hip, and died in 1993. Joseph hired a Ukrainian immigrant to take care of him and soon convinced himself that she was in love with him.
As his health declined he became more reliant on his Ukranian caregiver and on Danny Margalit, an Israeli contractor, whom he treated as a surrogate son. Margalit and his wife cooked meals for him, visited him often, and accompanied him on vacations. When Katz died in 2004 in Israel at the age of 92, he left his estate, worth about $3 million, to Margalit and the Ukrainian woman.
Joseph Katz devoted nearly 20 years of his long life to laboring in the clandestine world of Soviet intelligence. Abandoning both Communism and espionage before he was 40, he became a fervent Zionist and a successful businessman who collaborated in the portrayal of one of the iconic fictional figures of espionage. If he ever marveled at the disparity between the real life of a spy that he had once lived and the derring-do of James Bond, living a life of luxury, casually fending off super-villains with high-tech gadgets and bedding a series of glamorous women, he kept it to himself.
He looked nothing like the handsome leading men who played James Bond, but Katz was remarkably charismatic and remarkably manipulative. During his espionage career, he successfully directed dozens of American agents and sources and satisfied demanding Soviet superiors. He ran successful cover businesses that produced a steady stream of money to finance espionage operations. He was also cantankerous, moody, and volcanic, regularly picking quarrels with family members and breaking contact with them over perceived slights. He cheated on both his wives and left nothing in his will to his only daughter. Born in poverty, he died a wealthy man. Few members of his own family missed him, even though they were fascinated by him. David recalled “lots of assholic qualities.” Dovid found him “unbearable.”
In the Bond movie Octopussy, released in 1983, a villain sneers, “You seem to have this nasty habit of surviving,” to which Bond responds, “You know what they say about the fittest.” Joseph Katz navigated a remarkable journey. And even though he lived to tell the tale, he went to his grave without doing so.

2 Kronstadt was a naval base in the Soviet Union where a sailor-led revolt against the nascent Soviet regime was brutally crushed in 1921.
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“ Edward Shils noted that there are four means of education in the modern world: the classroom, bookstores (especially used-bookstores), the conversation of intelligent friends, and intellectual magazines. For me intellectual magazines were more important than any of the other three, and no magazine among them more so than COMMENTARY. I first happened on COMMENTARY as a student browsing in the University of Chicago Bookstore in 1957. I have not missed an issue since. The magazine spoke to my intellectual interests and passions, and still does. As a reader and as a writer, I should be lost without it. „

Joseph Epstein
“ Why does COMMENTARY matter? Since 1945, no other monthly magazine has so consistently published serious, provocative argument and analysis. No other monthly magazine has viewed America and the world through such a wide angle, encompassing economics, politics, society, culture, religion, and diplomacy. No other monthly magazine has published such a celebrated and wide-ranging list of editors and contributors. Cerebral, critical, and committed, the point of view found in its pages is as unique as it is formidable. And in a world of Iranian nukes, rising anti-Semitism, radical Islam, American disarmament, bipartisan neo-isolationism, and disintegrating institutions, reading COMMENTARY is more than a pleasure. It is a necessity. „

Matthew Continetti
“ COMMENTARY has long been an unmissable landmark on the American intellectual landscape. These days it shapes debate, propels argument, and explains society with renewed vigor and force. It is one of the small group of essential reads for anybody engaged in politics, Judaism, foreign policy, national manners, and morals. „

David Brooks
“ Anyone looking for a definitive exposition of a significant historical moment—whether UC Berkeley's Free Speech Movement, say, or the battles over "general education" at Harvard—has at his fingertips an inestimable gift: COMMENTARY's archives, which contain countless gems of reporting and analysis. Today's generation of COMMENTARY writers is building an equally invaluable store of knowledge for future researchers and scholars. „

Heather Mac Donald
“ I first subscribed to COMMENTARY in 1973, as a recovering liberal who had invested four years of my young life in writing speeches for a constellation of McGovernite candidates and office-holders. Living in Berkeley at the time, I relished COMMENTARY as a guilty pleasure, feeling grateful that the magazine arrived each month discreetly disguised in a plain, brown wrapper that concealed its suspiciously neo-conservative content. In the militantly leftist community in which I functioned forty years ago, receiving regular monthly installments of the most degrading porn would have produced far less embarrassment than my growing devotion to the persuasive prose of Norman Podhoretz and Co. Yes, my personal journey from left to right-center involved the usual biographical factors, including the three P’s: paychecks, parenthood, and prayer. Paychecks, because they arrived with shocking subtractions in the form of onerous and incomprehensible taxes; parenthood, because responsibility for a new generation forced a longer-term perspective; and prayer, because my own growing Jewish observance led to the conclusion that my “idealistic” ’60s generation, with all its narcissism and preening self-regard, might not provide life’s ultimate answers after all. Fortunately for me, reading COMMENTARY with near-religious regularity helped to organize my onrushing insights and experience into a more coherent world view. In a dark time in our nation’s history, while surviving (temporarily) in the most unhinged corner of the continent, this incomparable publication persuaded me that I wasn’t alone. „

Michael Medved
“ Just as one begins to despair of hearing the strong voice of sanity and courage, leavened with charm and good humor, in our modern polity, COMMENTARY arrives, and once a month one can be reminded that there are indeed some clear-sighted and articulate people who seem actively to enjoy the battle for truth. „

Andrew Roberts
“ In a time of passion, COMMENTARY champions reason. Against lies, COMMENTARY speaks for truth. Confronting those who would doom to death the Jewish people, COMMENTARY is a magnificent continuing achievement of American Jewish life. „

David Frum
“ COMMENTARY has become my new go-to website for news analysis because it is measured, substantive, thoughtful, and written for news consumers of all shapes and sizes. When juggling all the issues of the day and thinking them through, I find myself going back to COMMENTARY again and again to see if there’s anything more that can help me add the ingredients needed to finalize an argument. I like the mix of foreign policy and national political news, as well as the discussions about America’s place in the world and what it should be. I’m a print subscriber and a frequent website visitor, and I follow all of the writers on Twitter. Thank you, COMMENTARY, for providing such consistently helpful content. „

Dana Perino
Subscribing to COMMENTARY gives you full access to every article, every issue, every podcast—the latest stories as well as over 70 years of archives, the best that has been thought and written since 1945.
Join the intellectual club, today.