Today Georgetown University honored a former professor with a day of events commemorating the centennial of his birth. But the man for whom this is being done was no ordinary political science teacher. Jan Karski, who died in 2000, taught at Georgetown for four decades but he is remembered today for his efforts during World War Two when, as a young officer serving in the Polish resistance, he witnessed the horror of the Holocaust and brought news of the atrocities to the West. Yad Vashem, Israel’s Holocaust memorial, named him as one of the Righteous Among the Nations. But his story stands out not just because he was one of the few who stood up for the persecuted Jews of Europe at a time when most either joined the perpetrators or stood by silently thinking only of their own safety.

Karski risked his life many times over to bring eyewitness testimony of the conditions in the Warsaw Ghetto and of the transport of Jews to death camps to Western leaders. But the point about Karski’s amazing tale is that the people he told about the Holocaust at a time when it was still going on either refused to believe him or ignored his testimony. This should inform our view of the history of these events, including the controversy over the failure of the Allies to attempt to halt or impede the slaughter as well as the ongoing campaign to whitewash the memory of President Franklin D. Roosevelt who, as Karski said, listened with indifference to his account of Jewish genocide. But just as important, his courageous yet failed attempt to galvanize the West to action stands as an indictment not only of those who did not heed his warnings but to contemporary leaders who likewise stand by impotently while innocents are killed in their thousands or who think they need not take the genocidal threats of anti-Semitic despots seriously.

Born Jan Kozielewski, he used Karski as his nom de guerre when after his escape from Soviet imprisonment (an army officer, he was captured when the Soviet Union invaded Poland as part of the Hitler-Stalin pact) and joined the Polish Home Army. During the course of his activities in the underground, Karski, a Polish Catholic, was smuggled in and out of the Warsaw Ghetto and a transit point for the Belzec death camp. In 1942 he brought proof of the reality of the Holocaust to first Britain and then the following year to the United States when, under the sponsorship of the free Polish government in exile, he spread the news of the extermination of the Jews to American leaders including Roosevelt, Secretary of State Cordell Hull, Supreme Court Justice Felix Frankfurter, and William Donovan, the chief of the Office of Strategic Services, the wartime forerunner of the Central Intelligence Agency. As he later told the story, in his own writings, Roosevelt was silent when Karski discussed the fate of the Jews, asking questions only about the conditions of horses in Poland. Frankfurter, a Jew, said that while he didn’t question Karski’s honesty, he nevertheless “could not believe him.” Karski was shocked at the Allied leaders’ refusal to act on his knowledge even to bomb the railroad tracks to the death camps when that became possible.

This is important because Karski’s reports not only make it abundantly clear that the nature of the Nazi war on the Jews was not a secret to the West but that it was also a matter of public record. Karski published an account of what was going on in Poland in 1944. The idea that no one knew about the Holocaust until the death camps were liberated in 1945 is a myth that was accepted as truth because few, either in positions of power or out of them, wanted to acknowledge that the Allies simply chose to ignore Karski’s accounts or treat them as irrelevant to their wartime mission of defeating Germany.

The question of what could have been done to rescue the Jews of Europe is still a sore point with many rightly pointing out that most of those murdered by the Nazis and their collaborators were beyond the help of the Allies. But the minimal attempts to foster rescue, such as the belated and underfunded War Refugee Board, did result in saving hundreds of thousands of Jews. Had Roosevelt’s administration treated the issue as one worth their time, it is simply implausible to assert that more lives could not have been saved.

But even if you don’t want to wade into those bitter historical arguments, Karski’s legacy demands attention. Since the Holocaust occurred, we have seen several instances of genocide. In each one of those cases, whether it was in Cambodia, Rwanda, Bosnia, or Sudan, the world once again wrung its collective hands and did nothing until it was too late. Today, Bashar Assad’s Syrian forces have killed more than a hundred thousand people and again the West, and in particular the United States, was unable to find the will to act even when a “red line” about the use of chemical weapons was crossed. Elsewhere, Iran, the leading international state sponsor of terror as well as one of the most vicious anti-Semitic regimes on the planet, plots to build a nuclear weapon. The West’s response is not to ensure that Iran’s plans, which could facilitate another Holocaust, are made impossible but only that they be delayed by a diplomatic process that seems aimed more at creating détente with the ayatollahs than at stopping them.

Jan Karski’s example, as well as the failure of those who chose not to listen to him, stands as a reminder that all the tears wept today about the Holocaust are meaningless if they are not accompanied by action to ensure that contemporary atrocities are not halted or prevented.

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