Yossi Klein Halevi is an admirable Israeli thinker, writer, and Jew, who recently authored Like Dreamers, a terrific book about Israel. I don’t know much about Imam Abdullah Antepli, the Muslim chaplain at Duke University, except that Mr. Halevi counts him as a “beloved friend,” so I therefore trust that he is admirable as well.

That is why it is puzzling that Halevi and Antepli jointly posted an article last week entitled “What Muslims and Jews should learn from Brandeis,” on The Times of Israel blog. In their piece, they extol Brandeis and its president for rescinding the offer of an honorary degree to Ayaan Hirsi Ali, whom they call a Muslim “renegade.” Halevi and Antepli claim that Brandeis’s president provided Muslims and Jews with an “essential teaching moment,” inasmuch as “one of the ugliest expressions of the antipathy between Muslims and Jews is the tendency within both communities to promote each other’s renegades.” 

This is preposterous. Given the tsunami of anti-Semitism propagated by Muslims all over the world, whether through Jewish “renegades” or otherwise, the moral equivalence the authors posit could not be more misplaced. And this, in an article published just a few days after one of the latest “expressions of antipathy”–the terrorist murder of an Israeli Jew while he was driving his wife and children to a Passover seder.

To be sure, Halevi and Antepli disingenuously acknowledge, in passing, that the Muslim assault on Jews is “hardly comparable” to what they call the “public campaign in America by some Jews to discredit Islam.” That could and should have been the point of any intellectually and factually responsible piece on the subject. Instead, the entire point of Halevi and Antepli’s piece, beginning with its title, is precisely to compare the two. 

Moreover, calling Ms. Ali a Muslim “renegade” on a par with Jewish “renegades” is an equally false moral equivalence. Halevi and Antepli surely know Ms. Ali’s history. She was genitally mutilated at age 5; she would have been forced into a marriage had she not escaped eventually to Europe; her film-making colleague was stabbed to death in the Netherlands; she is continually threatened with her own murder–all in the name of Islam–and she has heroically devoted her life to trying to stop these kinds of outrages. That’s why she deserves to be honored, and that’s why it was cowardly for Brandeis to withdraw her honor. Are there Jewish renegades with anywhere close to a comparable history? Of course not. To omit these facts is disingenuous at best. 

In any event, for Halevi and Antepli to focus on what they claim is Muslim sensitivity to Ms. Ali’s statements supposedly “demonizing Islam”–statements that, as Ms. Ali says, her detractors take out of context–instead of the outrages that, as anyone with eyes to see and ears to hear knows she is trying to stop, is disgraceful. Given who she is and what she has gone through and what in totality she says, would Brandeis’s honoring her really have sent a message of “contempt” to Muslims, as Halevi and Antepli claim, or would it instead have sent a message of support to those millions oppressed in and by Muslim countries? And as long as we’re comparing, it is impossible to imagine that Halevi and Antepli believe that, as she is accused of advocating, Ms. Ali or anyone else will succeed in destroying Islam–the religion, as they say, of over a billion believers (who, according to them, are exquisitely sensitive to what one woman says); on the other hand, it’s unfortunately not too hard to imagine that, heaven forbid, Israel and thus Judaism itself could be destroyed.

To be worth anything, “civil dialogue” and “profound discussion,” as Halevi and Antepli say they want, must be based on the truth, and truth is absent from their piece.