The Obama administration’s inexplicable denial that last month’s attack on a kosher supermarket in Paris could possibly be anti-Semitic overshadowed yesterday’s other interesting tidbit from the anti-Semitism front: German Jewish organizations are furious because a blue-ribbon panel set up by the German government to advise it on fighting anti-Semitism doesn’t include a single Jew. It’s hard to imagine that a panel on, say, prejudice against Muslims or blacks would exclude representatives of the targeted community. But the more serious concern is that a panel without Jews will ignore one of the main manifestations of modern anti-Semitism, as exemplified by another German decision just last week: a judicial ruling that there’s nothing anti-Semitic about torching a synagogue to protest Israeli actions in Gaza.
The case involved two German-Palestinian adults who threw Molotov cocktails at the Wuppertal synagogue in July, causing 800 euros worth of damage. The court decided the attack wasn’t anti-Semitic and therefore let them off with suspended jail sentences and community service. And why wasn’t it anti-Semitic? Because, said the court, the perpetrators were simply trying to bring “attention to the Gaza conflict” then raging between Hamas and Israel. And of course there’s nothing anti-Semitic about attacking Jews in one country to “bring attention” to acts by other Jews in another country; they’re all Jews, aren’t they? Doubtless the court would be equally understanding if Israelis torched a German church to “bring attention to” this abhorrent ruling.
Nor is the ruling an aberration; it’s quite representative of elite German thought. Last year, Prof. Monika Schwarz-Friesel of the Technical University of Berlin published a study that analyzed 10 years’ worth of hate mail sent to the Central Council of Jews in Germany and the Israeli embassy in Berlin. To her surprise, only 3 percent came from right-wing extremists, while over 60 percent came from educated members of “the social mainstream.” And these letters weren’t mere “Israel criticism”; they contained classic anti-Semitic statements like “It is possible that the murder of innocent children suits your long tradition” or “For the last 2,000 years, you’ve been stealing land and committing genocide.”
Needless to say, educated elites in other European countries aren’t much better. Last month, for instance, a BCC reporter drew fire for implying that the kosher supermarket attack in Paris was somehow justified because “Palestinians suffer hugely at Jewish hands as well.” And just last week, Britain’s Sky News “apologized” for showing footage from the Gaza war above a strip saying “Auschwitz remembered” during a Holocaust Memorial Day interview with Britain’s chief rabbi; the “apology” defended the original decision as “logical” even while admitting that in retrospect, it was “unfortunate.” After all, what could be more logical than implicitly comparing a war that killed some 2,100 Palestinians (and 72 Israelis) to the deliberate extermination of six million Jews?
Indeed, this comparison is so “logical” to many educated Westerners that during the Gaza war, Israel’s Yad Vashem Holocaust museum felt the need to publish a special FAQs section on its website explaining why the war wasn’t comparable to the Holocaust, why Palestinians aren’t victims of genocide, and why Gaza isn’t a ghetto. You’d think this would be self-evident, but in a world where 35 percent of Germans say Israel treats Palestinians just like the Nazis treated Jews, and where Britons loathe Israel more than any other country except North Korea, it clearly isn’t.
In short, modern anti-Semitism can’t be fought without addressing a problem that too many members of Europe’s educated elites refuse to see: The propagators of today’s anti-Semitism come primarily from their own Israel-obsessed ranks, not from the far-right fringes. And one can’t help wondering whether Jews were left off Germany’s blue-ribbon panel precisely because they might have the temerity to point this out.