A new survey has been published revealing the extent of anti-Semitism in France. But what the survey exposed most starkly was the drastic degree to which the Muslim population in France–on the whole–adheres to a radically anti-Semitic outlook. The survey exposes a worrying reality, one in which a sizable minority of the French population holds views about Jews that are by any measure bigoted. Yet when one looks at how French Muslims responded to the same questions in the survey, we see a picture of a religious and ethnic community in which an alarming majority appear to be feverishly anti-Semitic.
The recent French survey, which posed the same set of questions to both the general population and to those from Muslim backgrounds, came back with some alarming findings. It is disconcerting that, as the survey revealed, 25 percent of Frenchmen believe Jews have too much influence over the nation’s economy. But compare that to the survey’s parallel finding that 74 percent of French Muslims endorse such a view. When asked if they thought that France’s media is controlled by the Jews, 23 percent of the general population said that they did. That, however, pales in comparison when held up against the 70 percent of the French Muslims polled who held such a belief.
Interestingly, when respondents were asked a question about whether Jews exploit the Holocaust, the gap between the Muslim and general populations diminished somewhat. On this question a much larger than usual proportion of the general population, 32 percent, came out with an anti-Semitic position, answering in favor of the view that Jews use the Holocaust for their own benefit. Yet among French Muslims the numbers holding this anti-Jewish view was down on previous questions, albeit with 56 percent still answering in the affirmative.
Nor do these questions relate to Israel. When both groups were asked about the existence of a global Zionist conspiracy, both seemed less taken with this suggestion than they were with some of the others. So while 16 percent of the general population confirmed that they believe in such an outlandish notion, a similarly reduced proportion of the Muslims polled, 44 percent, held such a view.
This may be surprising. No doubt many would claim that what appears to be anti-Semitism on the part of French Muslims is in fact a somewhat high-spirited expression of solidarity for their Muslim brothers the Palestinians. And yet, according to this survey at least, French Muslims weren’t so taken with the idea of a Zionist plot. Far more popular, however, was the good old-fashioned conspiracy theory that says that Jews control the media and economy. These notions that were once the staple of European anti-Semitism now appear to have been taken up with far greater enthusiasm by the continent’s Muslim immigrants.
The findings from this survey would appear to confirm the picture painted by another from just over a year ago. That survey—released by Europe’s Agency for Fundamental Rights—found Europe’s Jews reporting that a greatly disproportionate degree of the anti-Semitism that they experienced came from the left and those identified as “Muslim extremists” than from any other group. So for instance in France, 73 percent of Jews surveyed said that they had witnessed or experienced anti-Semitism from someone with “Muslim extremist views.”
The problem with that survey was that it simply monitored the Jewish perception of anti-Semitism and so could all too easily be dismissed as nothing more than paranoia from a community that has convinced itself that it is being picked on. That has been a problem across Europe; take this piece from August that the BBC produced, seemingly with no other purpose than to downplay and question the notion that anti-Semitism is on the rise in the West.
And if there have been those who for political reasons have been reluctant to admit that anti-Semitism is a growing problem in Europe, then these same people have tended to be all the more stubborn about conceding the role that parts of Europe’s Islamic population is playing in this trend. When the infamous 2012 terror attack took place on the Jewish school in Toulouse, there was no shortage of those in the media who volunteered the hypothesis that this would turn out to be another far-right Anders Breivik-style attack. By the time of the shooting at Brussels’s Jewish Museum last May, most were prepared for news that this was the work of yet another Islamist radical.
With the anti-Jewish riots witnessed in Paris this summer, accompanied as they were by overtly anti-Semitic protests in Germany and a rise in violent anti-Semitism in Britain, European leaders do now seem ready to acknowledge that they have a problem on their hands. As yet, however, any open and public discussion of which groups are driving that problem is still well off the cards.