In recent months, there’s been a lot of debate about the best answer to the Middle East conflict. The consensus here in the United States is that the answer is a two-state solution that envisages the creation of a Palestinian Arab state alongside the nation state of the Jewish people, i.e. the State of Israel. There are good arguments to be made that such an arrangement would be the ideal conclusion to the century-long war that Arabs have waged to extinguish Zionism. Indeed, should the political culture of the Palestinians ever change to the point where their leaders could count on strong support for a deal that would recognize the legitimacy of a Jewish state no matter where its borders were drawn, there would be no resisting such an outcome.
For now such a scenario remains more a matter of science fiction than political reality. In the meantime, while Israelis await that happy future, they must contend with a Palestinian leadership and terror groups that, unfortunately, continue to better represent the wishes of their people than any pious platitudes about peace that Palestinian Authority leader Mahmoud Abbas utters when in the presence of Western reporters or gullible Israelis.
Even more to the point, the theoretical arguments about a Palestinian state tend to ignore the fact that one currently exists in all but name in Gaza. There, a Hamas government continues its tyrannical Islamist rule over more than a million people with no interference from Israel other than the imposition of a loose blockade on the strip (food, medicine, and other essential items enter it daily from Israel). But as today’s barrage of missile fire aimed at southern Israel from Gaza shows, this Palestinian state presents a clear and present danger to both the Jewish state and regional stability. While no casualties resulted from the 50 rockets fired from Gaza, the incident not only terrorized southern Israel. It also demonstrated the inherent danger that an irredentist Palestinian state where armed terrorists are free to plan mayhem poses to Israel’s security. While peace activists claim all problems will be solved by Israeli territorial withdrawals, the example of Gaza, where every single settlement, soldier, and individual Jew was pulled out in 2005, continues to operate as a powerful argument against repeating the experiment in the West Bank as much of the world insists Israel must do.
It is true that Gaza is not technically independent. Its status is, like that of the West Bank, legally murky as no nation can claim unchallenged sovereignty on these portions of the former British Mandate for Palestine. Israel maintains a presence in the West Bank in the form of settlements, many of which it rightly expects to keep even in the event of a peace deal with the PA, as well as a strong security apparatus that exists to prevent a recurrence of the terror campaign of the second intifada that cost more than 1,000 Israeli lives. But Israel abandoned all claims to Gaza in 2005. It does attempt to keep the terrorist enclave in check via a blockade in which Egypt actively participates and which is legal under international law. That leaves some leftist propagandists to claim that it is still occupied, but this is nonsense. For all intents and purposes, Gaza is completely independent. And therein lies the problem.
The Palestinian state in all but name is bristling with weapons and honeycombed with fortifications aimed at making it difficult for Israel to counterattack against terror attacks launched from the strip. Though Hamas has largely observed the cease-fire which ended the daily assaults on southern Israel, it remains ready to use its military forces to counteract any possible peace moves from Abbas. Even worse, it tolerates the existence of another even more extreme Islamist terrorist movement in the area. Islamic Jihad has grown in strength and influence in recent years as a battered Hamas has grown more gun shy about confrontations with Israel.
The dynamics of Palestinian politics are such that these movements’ credibility rests on their ability to inflict pain on Israel. That means Islamic Jihad—which is allied with Iran and apparently the intended recipient of the Klos-C arms ship that Israeli forces intercepted last week—has an active interest in keeping the border hot in order to maintain pressure on Hamas to maintain its war on the Jewish state. Whether today’s missile fire was a local initiative that sought to remind Abbas or Hamas that movement toward peace was unacceptable or the result of an Iranian request, the net effect is the same.
The point here is that an independent Gaza is an armed camp that stands ready and willing to attack Israel at a moment’s notice. Yet as dangerous as it is, it remains hemmed in on the Jewish state’s southern periphery and its ability to inflict terror is limited. That would not be the case in the West Bank where, absent Israeli security forces, terror groups would have the ability to strike the country’s main population centers with impunity and with deadly effect.
It is true that if the conflict were settled and the Palestinian people accepted Israel’s permanence while giving up their dreams of destroying it either by armed conflict or by swamping it with the descendants of the 1948 refugees, there would be no need to fear that Palestinian sovereignty would pose a threat to the Jewish state. But one needn’t be a supporter of Israel’s right-wing parties or the settlement movement to understand that recreating the independent state in Gaza in the West Bank would be suicidal for Israel.
Though foreign observers strain to avoid drawing the obvious conclusion, a two- or three-state solution (if the PA achieves sovereignty in the West Bank while Hamas or Islamic Jihad holds onto Gaza) under the current circumstances would actually worsen the conflict rather than solving it. As long as Gaza provides an example of what Palestinian statehood means in practice, it is not reasonable to expect Israelis to replicate it in the West Bank or in portions of Jerusalem. If Palestinians and their foreign supporters wish to convince them otherwise, they can start by transforming their state in Gaza into one that is less dangerous for themselves and the Israelis. Until they do, no one should take their appeals for two states seriously.
Gaza Missiles: Palestinian State in Practice
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Maybe it's not everyone else's problem.
For months, Democrats have resisted the notion that they were the problem. Despite a series of historic losses resulting in the party’s worst position in nearly a century, Democrats convinced themselves that their philosophy was shared by a majority of the country. Hillary Clinton won the popular vote, after all. The left dominates popular culture. An electorate made up of minorities and single women and the Democratic dominance it will yield is just over the horizon. These myths sustained Democrats through the darkest early days of the Trump era, but they’ve since lost their luster. The party’s failure in Georgia on Tuesday has had a dramatic psychological effect. Democrats have been humbled. Now, finally, the party’s notables are starting to realize that it is them—not the country nor its voters—who have to change.
“Our brand is worse than Trump,” Ohio Democratic Rep. Tim Ryan told the New York Times. This contrarian Democrat from a Trump district mounted a quixotic effort to remove Nancy Pelosi from leadership late last year, but his crusade is receiving new converts. “I think you’d have to be an idiot to think we could win the House with Pelosi at the top,” said Texas Democrat Rep. Filemon Vela, on the record, despite having supported Pelosi against Ryan. “Nancy Pelosi has been an effective bogeyman for Republicans for decades, and it just seems like it’s time for her to go,” an unnamed Hillary Clinton staffer told the New York Post. The University of Virginia’s Center for Politics chief Larry Sabato told the Post he had heard from at least two “senior Democrats” telling him they want Pelosi out.
Democrats who cannot convince themselves to turn on the party’s House leader are, however, persuaded that they need to make some adjustments. New York Rep. Hakeem Jeffries and Connecticut Rep. Jim Himes both told the Times that Democrats need a comprehensive and specific agenda for creating jobs. After spending the last 18 months claiming, not inaccurately, that the American economy had finally recovered from the 2008 recession and with the national unemployment rate at just 4.3 percent, this will prove a discordant message. Still, it’s clear that Democrats are resolved now to do something, even if they’re not quite sure what that something is.
Even the liberal intelligentsia is coming around. Writing in The Atlantic, the liberal columnist Peter Beinart admirably conceded that a demonstrably false notion once seduced him and his fellow liberals: the idea Republicans grew more partisan over the Obama years while Democrats did not. Focusing specifically on immigration, he demonstrated how Democrats lost touch with the country on the issue, began to resent the pressures on immigrants to assimilate as a form of chauvinism, and lost touch with the American public.
Other liberals have criticized the modern left for elevating identity politics to almost religious significance. Columbia University Professor Mark Lilla called for a post-identity liberalism last November only to be attacked by the faithful for “whitesplaining” and “making white supremacy respectable again.” Republicans were genuinely nervous when the Democratic Party put former Tennessee Governor Steve Beshear—a white, Southern septuagenarian with a drawl—up against Donald Trump following the president’s February address to Congress. Talking communitarianism before a handful of virtually monochromatic Americans in a greasy spoon diner represented a real threat to the GOP in the age of Trump, but not more so than it did to the identity-obsessed left. Liberal elites on the coasts laughed Beshear out of the room, and the GOP dodged a bullet.
It is revealing that this process of reflection was inspired by a novice candidate’s loss in an overhyped special election in a GOP district. The commitment to self-delusion Democrats displayed over the eight months between the 2016 election and Georgia’s 6th District House race is a marvel that cannot be overstated. Normally, when a party loses a presidential race to a supremely unqualified and unpopular alternative, they’d engage in some soul searching. But they didn’t. Perhaps because to do so would be to examine how Barack Obama causally presided over the utter devastation of their party at almost every level.
Obama entered office with his party in control of 62 of 99 state legislative chambers. When he left office in January 2017, Republicans controlled over two-thirds of America’s legislative chambers. The GOP has veto-proof majorities in 17 states compared to the Democrats’ 3. In 2009, Democrats had 31 governorships. Today, the GOP has 33. In 25 states, Republicans have total control of every lever of government, and, in three more states, the GOP can override the Democratic governor’s veto. At the federal level, Democrats lost a net total of 61 seats in the House of Representatives over the course of eight years and ten seats in the Senate. The Obama years saw a generation of up and coming Democratic lawmakers wiped out.
These facts need restating because Democrats have been so loath to internalize them. Perhaps because Obama remained popular with the public or because he was such a towering cultural figure, Democrats perceived liberalism to be the nation’s governing ethos even standing amid the rubble of the president’s legacy.
Maybe the introspective left will turn a critical eye toward Obama amid this long-delayed display of humility. It is remarkable that it took a party as thoroughly routed as Democrats this long to even entertain the possibility that it isn’t everyone else’s problem. After all, that’s the first step toward recovery.
From the July/August COMMENTARY symposium.
The following is an excerpt from COMMENTARY’s symposium on the threat to free speech:
When Heather Mac Donald’s “blue lives matter” talk was shut down by a mob at Claremont McKenna College, the president of neighboring Pomona College sent out an email defending free speech. Twenty-five students shot back a response: “Heather Mac Donald is a fascist, a white supremacist . . . classist, and ignorant of interlocking systems of domination that produce the lethal conditions under which oppressed peoples are forced to live.”
Some blame the new campus intolerance on hypersensitive, over-trophied millennials. But the students who signed that letter don’t appear to be fragile. Nor do those who recently shut down lectures at Berkeley, Middlebury, DePaul, and Cal State LA. What they are is impassioned. And their passion is driven by a theory known as intersectionality.
Intersectionality is the source of the new preoccupation with microaggressions, cultural appropriation, and privilege-checking. It’s the reason more than 200 colleges and universities have set up Bias Response Teams. Students who overhear potentially “otherizing” comments or jokes are encouraged to make anonymous reports to their campus BRTs. A growing number of professors and administrators have built their careers around intersectionality. What is it exactly?
Intersectionality is a neo-Marxist doctrine that views racism, sexism, ableism, heterosexism, and all forms of “oppression” as interconnected and mutually reinforcing. Together these “isms” form a complex arrangement of advantages and burdens. A white woman is disadvantaged by her gender but advantaged by her race. A Latino is burdened by his ethnicity but privileged by his gender. According to intersectionality, American society is a “matrix of domination,” with affluent white males in control. Not only do they enjoy most of the advantages, they also determine what counts as “truth” and “knowledge.”
But marginalized identities are not without resources. According to one of intersectionality’s leading theorists, Patricia Collins (former president of the American Sociology Association), disadvantaged groups have access to deeper, more liberating truths. To find their voice, and to enlighten others to the true nature of reality, they require a safe space—free of microaggressive put-downs and imperious cultural appropriations. Here they may speak openly about their “lived experience.” Lived experience, according to intersectional theory, is a better guide to the truth than self-serving Western and masculine styles of thinking. So don’t try to refute intersectionality with logic or evidence: That only proves that you are part of the problem it seeks to overcome.
How could comfortably ensconced college students be open to a convoluted theory that describes their world as a matrix of misery? Don’t they flinch when they hear intersectional scholars like bell hooks refer to the U.S. as an “imperialist, white-supremacist, capitalist patriarchy”? Most take it in stride because such views are now commonplace in high-school history and social studies texts. And the idea that knowledge comes from lived experience rather than painstaking study and argument is catnip to many undergrads.
Silencing speech and forbidding debate is not an unfortunate by-product of intersectionality—it is a primary goal. How else do you dismantle a lethal system of oppression? As the protesting students at Claremont McKenna explained in their letter: “Free speech . . . has given those who seek to perpetuate systems of domination a platform to project their bigotry.” To the student activists, thinkers like Heather MacDonald and Charles Murray are agents of the dominant narrative, and their speech is “a form of violence.”
It is hard to know how our institutions of higher learning will find their way back to academic freedom, open inquiry, and mutual understanding. But as long as intersectional theory goes unchallenged, campus fanaticism will intensify.
Read the entire symposium on the threat to free speech in the July/August issue of COMMENTARY here.
Podcast: Seven theories about Jon Ossoff's loss.
We’re podcasting a day early here at COMMENTARY in order to take the measure of the result in the Georgia special House election. Abe Greenwald, Noah Rothman, and I posit seven possible theories to explain what happened—and then we attack the theories! It’s positively Talmudic. Give a listen.
Don’t forget to subscribe to our podcast on iTunes.
The following is an excerpt from COMMENTARY’s symposium on the threat to free speech:
The real question isn’t whether free speech is under threat in the United States, but rather, whether it’s irretrievably lost. Can we get it back? Not without war, I suspect, as is evidenced by the violence at colleges whenever there’s the shamefully rare event of a conservative speaker on campus.
Free speech is the soul of our nation and the foundation of all our other freedoms. If we can’t speak out against injustice and evil, those forces will prevail. Freedom of speech is the foundation of a free society. Without it, a tyrant can wreak havoc unopposed, while his opponents are silenced.
With that principle in mind, I organized a free-speech event in Garland, Texas. The world had recently been rocked by the murder of the Charlie Hebdo cartoonists. My version of “Je Suis Charlie” was an event here in America to show that we can still speak freely and draw whatever we like in the Land of the Free. Yet even after jihadists attacked our event, I was blamed—by Donald Trump among others—for provoking Muslims. And if I tried to hold a similar event now, no arena in the country would allow me to do so—not just because of the security risk, but because of the moral cowardice of all intellectual appeasers.
Under what law is it wrong to depict Muhammad? Under Islamic law. But I am not a Muslim, I don’t live under Sharia. America isn’t under Islamic law, yet for standing for free speech, I’ve been:
- Prevented from running our advertisements in every major city in this country. We have won free-speech lawsuits all over the country, which officials circumvent by prohibiting all political ads (while making exceptions for ads from Muslim advocacy groups);
- Shunned by the right, shut out of the Conservative Political Action Conference;
- Shunned by Jewish groups at the behest of terror-linked groups such as the Council on American-Islamic Relations;
- Blacklisted from speaking at universities;
- Prevented from publishing books, for security reasons and because publishers fear shaming from the left;
- Banned from Britain.
A Seattle court accused me of trying to shut down free speech after we merely tried to run an FBI poster on global terrorism, because authorities had banned all political ads in other cities to avoid running ours. Seattle blamed us for that, which was like blaming a woman for being raped because she was wearing a short skirt.
This kind of vilification and shunning is key to the left’s plan to shut down all dissent from its agenda—they make legislation restricting speech unnecessary.
The same refusal to allow our point of view to be heard has manifested itself elsewhere. The foundation of my work is individual rights and equality for all before the law. These are the foundational principles of our constitutional republic. That is now considered controversial. Truth is the new hate speech. Truth is going to be criminalized.
The First Amendment doesn’t only protect ideas that are sanctioned by the cultural and political elites. If “hate speech” laws are enacted, who would decide what’s permissible and what’s forbidden? The government? The gunmen in Garland?
There has been an inversion of the founding premise of this nation. No longer is it the subordination of might to right, but right to might. History is repeatedly deformed with the bloody consequences of this transition.
Read the entire symposium on the threat to free speech in the July/August issue of COMMENTARY here.
Hair immolation isn't a strategy.
The Democratic Party is in the midst of some soul searching after an overhyped Democratic candidate failed to flip a Republican district. For many, that soul-searching has taken the form of blame- shifting.
Buoyed by district-level polling and the abiding sense that the country was eager for an opportunity to censure President Donald Trump, Democrats became convinced of Jon Ossoff’s electability in the race to represent Georgia’s 6th District in Congress. Amid their grief over this misjudgment, Democrats are groping in search of a cause for this letdown other than their own imprudence.
The voters in Georgia’s 6th didn’t respond to Ossoff’s centrist appeals and cautious campaign, some contended. What made the difference was vicious outside attacks like one (condemned by all parties) that sought to tie the Democratic candidate to the shootings in Alexandria, Virginia last week. The notion that the affluent, well-educated, urban professionals who populate this Trump-skeptical, GOP-leaning district in the outskirts of metro Atlanta are just too redneck to vote Democrat doesn’t wash.
Others have suggested that Ossoff’s message was poorly calibrated to meet this particular moment. The Democratic candidate’s reluctance to specifically campaign against Donald Trump by name was, in their estimation, a miscalculation. “One important lesson is that when they go low, going high doesn’t f**king work,” declared Center for American Progress’ exasperated president, Neera Tanden. “In an incendiary time, Ossoff has striven to be nonflammable,” wrote The New Yorker‘s Charles Bethea. Indeed, Ossoff’s reluctance to call for Donald Trump’s impeachment and his skepticism toward progressive spending proposals led some liberals to speculate (sotto voce, of course) that this was the wrong man to pilot a “Trump-backlash trial balloon.”
Implied in these frustrated expressions of angst is the notion that Ossoff just didn’t speak the language of apocalypse to which Democrats in the age of Trump are accustomed. But this is untrue. Ossoff did speak this language. He devoted time on the trail to lecturing about the threat to American “prosperity and security” represented by climate change. “History will condemn us,” Ossoff said after Trump announced his intention to pull out of the Paris Climate Accords. He cut campaign spots warning that Trump “could start an unnecessary war” and implied that he lacked the judgment to determine the appropriate response to the prospect of an incoming volley of nuclear weapons. In his concession speech, Ossoff praised his supporters for standing with him even “as a darkness has crept across the planet.” Is this what amounts to caution and prudence in the modern Democratic rhetorical catalogue?
Democrats have been remarkably reluctant to conduct any public postmortem on their party’s 2016 campaign, in part, because its members don’t believe they did anything wrong. Perhaps they are operating on the assumption that Donald Trump’s victory was some kind of fluke and the GOP’s historic majorities on the state-and federal-level were the natural results of a pendulum swing against similarly prohibitive Democratic majorities. Whatever the thinking, this reluctance has led to what may become a crippling strategic disconnect. The Democratic Party’s base and its elected representatives are not on the same page.
Jon Ossoff and his team used the unprecedented resources at their disposal to test and refine a message that was perfectly attuned to voters in Georgia’s 6th District. Despite that well-orchestrated effort, he still came up short. Democratic partisans, meanwhile, having no other indicator of their rhetorical efficacy than their hysterical friends, are convinced that their representatives are simply not fraught enough. Democratic voters, not their elected representatives, call the tune. Eventually, they’ll get what they demand.
Ossoff and the Democrats played a good hand well, but not well enough to beat the house. That happens. The risk for Democrats in this instance is to blame this losing candidate for failing to indulge their insatiable ids. It’s a risk for any party to elevate candidates for high office solely because they tickle their base voters’ erogenous zones. As The Resurgent’s Erick Erickson warned, “get ready for the Democrat version of Christine O’Donnell.” For Democrats in these overheated times, that’s a risk they seem willing to take.