The Jewish People Policy Institute has just published a new paper by Shmuel Rosner and Inbal Hakman on the so-called Distancing Hypothesis, analyzing “trends of distancing and… policy proposals for strengthening the attachment of young American Jews to Israel in the time of the distancing discourse.” The 53-page PDF comprehensively evaluates current surveys, contains 77 footnotes, walks the reader through dizzying charts, and is worth reading just for the appendices.
The authors outline a series of straightforward recommendations, including an emphasis on the methodological and normative value of discussing “attachment” rather than “distancing.” Along the way they note:
There is no conclusive evidence of an erosion of U.S. Jewry’s attachment to Israel. On the contrary, the studies that included a longitudinal comparative examination indicate a sustained and even increased level of attachment. In short, there is no evidence of distancing as compared to the past.
The findings are in line with the consensus of polling and trends in American-Jewish philanthropy, to say nothing of the near-universal rejection of Peter Beinart’s call to economically suffocate Israeli communities he doesn’t like while funding Israelis who live where he wants them to.
The exception proving that rule has been Lara Friedman of Americans for Peace Now, who embraced Beinart’s call after returning from a vicious anti-Israel hatefest at which she and her organization were on the speaker list. Her participation in that conference was as out of the mainstream as her support for Beinart.
On the other side, for example, is liberal Tablet editor-in-chief Alana Newhouse. Last week, Newhouse wrote in the Washington Post that Beinart’s book and campaign have “ruined his chance to be a leader for many” progressive American Jews. She specifically pointed out what might be called Beinart’s epistemic solipsism, noting that his book “offers little in the way of personal reporting on the Israelis or the Palestinians themselves” and relies instead on secondary sources and his impressions of same.
Newhouse’s comment is not the first time Beinart’s lack of enthusiasm for field reporting has raised eyebrows. But his habit of taking what’s inside his head and generalizing outward extends beyond his research and analysis, and into his entire ethical case against Israel. He condemns Israel’s presence beyond the Green Line on account of the toll it takes on his conscience. He blasts Israeli self-defense campaigns because they complicate conversations with his child. And he’s personally haunted by the audio tracks of YouTube videos showing Israeli police actions, so he declares that Zionism is in crisis.
Not so much, it turns out.