Ted Koppel gets the problem right, but the causes all wrong.
Critics of Fox News Channel host Sean Hannity are swaggering a little more smugly than usual today. The source of their vindication is the decision by former evening broadcast news anchor Ted Koppel to criticize the Fox host to his face during a CBS “This Morning” interview. Few of Hannity’s haughty critics seem to have listened to all that Koppel said in the interview they are celebrating. If they had, they would temper their enthusiasm.
Amid a stream of polite but cutting critiques of not just Fox News Channel’s programming but the political opinion and analysis industry, Koppel unhesitatingly agreed when Hannity asked if he thought he was “bad for America.” If the Fox host’s critics had internalized everything Koppel said following this scolding, the shallowness of this newsman’s criticisms might have left them uneasy. This attack on Hannity’s career missed its mark.
“Because you’re very good at what you do,” Koppel explained after declaring Hannity a threat to the very country. “And you have attracted people who are determined that ideology is more important than facts.” This is a misdiagnosis. Ideology is not the problem that Koppel is identifying; it’s cultism. Moreover, the opinion media environment Koppel is implicitly criticizing has become less attached to “facts” as a response to market incentives. Koppel’s own network, CBS, is part of this changed environment.
Only hours after CBS broadcast Koppel’s criticism of Hannity, “60 Minutes” anchor Scott Pelley interviewed conspiratorial author and Trump-supporting blogger Michael Cernovich. Pelley’s effort to pin Cernovich against a wall over his baseless claim that Hillary Clinton has a confirmed case of Parkinson’s disease suggests the network wanted to elevate the conspiratorial blogger only to undermine him. As some noted, though, the program succeeded in building Cernovich up much more than it did tearing him down.
A news-magazine show that jealously guarded its credibility would not have given this purveyor of misinformation a platform. Cernovich has contended that “date rape does not exist,” has called concepts like “duty and morality” mere “slave terminology,” and was one of the loudest voices on the “alt-right” contending that Democrats are covering up a child prostitution ring operated out of the basement of a D.C. pizza parlor (e.g. “#PizzaGate). This conspiracy theory is so vile that even Alex Jones apologized for promoting it–surely, at the urging advice of counsel, considering it led an armed man to “investigate” the establishment and endanger the lives of its patrons.
Cernovich enjoys some cachet today because the barriers to entry into the media world have all but disappeared. There are no more gatekeepers, no more filters through which ill-fit commentators cannot pass. The ubiquity and popularity of alternative media outlets is only partly responsible for this condition—one which has had mixed effects on the national discourse. In a bygone age, no responsible news outlet would reward irresponsible provocateurs like Cernovich a microphone even if it were solely to debunk them. They would not have merited the attention and associated credibility.
If Koppel’s complaint is that people like Cernovich who are resistant to objective truths now have access to media megaphones, it is an odd instinct to link that frustrating condition to ideology. That is especially true when it comes to Donald Trump and his supporters. Theirs is a movement that is explicitly resistant to ideology.
Donald Trump ran for the White House as the anti-ideologue. “Mr. Trump would be the greatest pragmatist and deal maker Washington has ever seen,” said Trump booster Carl Icahn prior to inauguration day. “Donald Trump is post-ideological,” declared campaign pollster Tony Fabrizio. “His movement transcends ideology in a lot of respects.” He campaigned as a pragmatic businessman who would work to overcome the paralysis in Washington and “get things done,” as though the “what” and “how” of that premise were simply immaterial.
Koppel and Trump, in fact, share the point of view that ideology is the problem in Washington. Yet it was pragmatism, not ideology, which led Donald Trump into just about every cul-de-sac of his nascent presidency.
Trump endorsed a problematic ObamaCare repeal bill. When House conservatives objected to some provisions and won concessions, moderates balked. When the bill failed, the president declared his intention to simply walk away, or even deal exclusively with Democrats on health-care reform. For Trump, getting the policy right is secondary. All that matters to him is the “win.”
There are no discernable economic or security benefits that outweigh the political costs of Donald Trump’s heavy-handed executive order banning travel from some Muslim nations. In fact, the order’s latest iteration was stripped of any ideological coherence—objectionable as that ideology may be—solely in order to withstand the scrutiny of the courts.
Trump’s preference for intervention in the affairs of private business and his antipathy toward free trade could hardly be considered conservative policy initiatives. Nor are they particularly helpful to the American economy. They can only be described as efforts to secure Trump’s personal political position. Conservatives are obliged to suspend their ideological commitments in that effort, not to reinforce them.
Only someone with the vaguest understanding of conservative ideological inclinations could accuse President Trump or his staunchest defenders of being blinkered ideologues.
Koppel’s frustration, while not entirely invalid, is shaded by nostalgia. His lamentation confuses ideology with partisanship. Ideology isn’t the problem. There is nothing more pragmatic and utilitarian than the coercive power of government. Only a theoretical framework renders the compelling logic of force unpersuasive. Koppel’s gripe about media generally ignores the pressures on the press to make news, not to simply report it. That market-driven force leads even ivy-covered institutions like “60 Minutes” to credential someone who does not deserve it; whose ideology begins and ends with himself.
This veteran journalist’s frustrations lie with the modern world, not on Sean Hannity’s shoulders.
Ideology Isn’t the Problem, Ted Koppel
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Waiting for a mature Trump.
It took fewer than 12 hours for Donald Trump to effectively retract his condemnation of the white nationalists behind the weekend bloodshed in Charlottesville, Virginia.
Amid intense criticism over his initial equivocation and refusal to name the Hitlerite goons who had instigated the violence, the president corrected course Monday afternoon. At a White House news conference, he railed against the “KKK, neo-Nazis, white supremacists, and other hate groups that are repugnant to everything we hold dear as Americans.” It was a scripted moment, and it came two days later than it should have. Still, you could almost hear the sighs of relief from Trump’s conservative-media defenders.
The president reversed himself – again – in classic Trumpian fashion. Late Monday evening, he tweeted: “Made additional remarks on Charlottesville and realize once again that the #Fake News Media will never be satisfied… truly bad people!” Which made the afternoon statement look like a begrudging concession to an ungrateful press corps rather than a genuine expression. As if to validate the impression, Trump retweeted an alt-right figure a few hours later.
Set aside the inane whataboutism of the tweet itself: “39 shootings in Chicago this weekend, 9 deaths. No national media outrage. Why is that?” Chicago’s crime epidemic deserves media coverage, to be sure, but so does a white-nationalist rally that ends with a motor-vehicle rampage, the death of one innocent and the maiming of at least 19 others.
More notable was the author of the tweet, Jack Posobiec. The activist and “reporter” is a creature of the alt-right fevered swamps. He wouldn’t deserve a minute’s attention but for the fact that he has now been thrust into global prominence by the leader of the Free World.
Posobiec has described Richard Spencer, the organizer of the Charlotte night of the long torches, as “indispensable.” He has peddled the conspiracy theory that Democrats ran a pedophilia ring out of a Washington pizza parlor. Most bizarre, by my lights, is his claim that globalist forces have drugged French President Emmanuel Macron since his earliest days and are now using him as a puppet.
“It may be a way that they found this guy [Macron] very, very young,” he told the conspiracy network Infowars, “and they were using that to essentially turn him into a puppet, turn him into a marionette, and now they’re plying him with drugs, keeping him drugged up and getting him to do whatever they want.”
The expression that comes to mind is double discourse. The president offers one set of messages when he is scripted and facing media pressure while telegraphing something else–sometimes the diametric opposite–when addressing his nutsy online base. As for his defenders in the conservative media, the ones who are convinced that a responsible, presidential Trump is just around the corner: He will always disappoint you. And with each disappointment comes a fresh dose of humiliation.
Controversies come and go so fast in the Trump administration that it’s all too easy to lose sight of individual issues. It is, therefore, worth remembering that before the events in Charlottesville grabbed public attention on Saturday, the president had been making news with his bellicose statements against North Korea and Venezuela.
Unlike many of the other victims of Trump’s invective, Kim Jong-un and Nicolas Maduro both deserve to be vilified. They are vicious dictators who show no regard for human life or the basic norms of civilized society. Kim’s villainy is of a higher order than Maduro’s—North Korea is the most repressive place on Earth—and he poses a much greater threat to the United States. Maduro isn’t developing nuclear weapons or threatening to attack U.S. territory. He does, however, deserve considerable calumny for destroying the last remnants of Venezuela’s democracy, whereas Kim Jong-un has simply continued the totalitarianism that he inherited from his father and grandfather.
It is entirely fit and proper for a president of the United States to denounce both Kim and Maduro. But that doesn’t mean that the way Trump went about is smart. He is, in fact, playing right into the dictators’ hands with his over-the-top threats.
He warned Kim Jong-un: “North Korea best not make any more threats to the United States. They will be met with fire and fury like the world has never seen.” Far from backing down after these comments were criticized, he doubled down, saying that the U.S. was “locked and loaded” for war. If taken seriously, Trump’s comments suggest that he is prepared to wage war not in response to North Korean actions but simply North Korean words.
There is, in fact, no sign that the U.S. is getting ready for conflict. If that were the case, the U.S. armed forces would be evacuating 200,000 American civilians from South Korea and rushing in the additional forces called for under the Pentagon’s war plan—Oplan 5027. That’s not happening, and senior officials—Secretary of State Rex Tillerson, Secretary of Defense Jim Mattis, National Security Advisor H.R. McMaster, and Chairman of the Joint Chiefs of Staff Gen. Joe Dunford—all say that conflict is not “imminent.”
Trump’s saber-rattling is unlikely to cause North Korea to stop its nuclear program. If anything, Kim will only redouble his efforts in the face of this American threat, while basking in further confirmation that the U.S. really is, as his propaganda claims, a warmonger intent on destroying North Korea. With Kim already on the verge of acquiring the capability to hit the U.S. with nuclear-tipped ICBMs, either the North Korean despot will call Trump’s bluff, leading to a loss of American credibility, or he will invite a catastrophic conflict. Neither option, needless to say, is a good one.
Trump’s threat of a “military option” against Venezuela is even more misguided. The U.S. is not going to invade Venezuela no matter how many human-rights abuses Maduro commits because we don’t have any national-security interest in doing so. Normally Trump himself is the first one to argue against humanitarian interventions, but, in this case, he allowed his rhetoric to run away with him.
Whatever his motivation, the Defense Department is even less prepared and willing to attack Venezuela than it is North Korea. The only concrete consequences of Trump’s wild threat is to force America’s Latin American allies to distance themselves from Washington and to hand Maduro a propaganda victory. Like Kim Jong-un, he, too, justifies his dictatorship as a defense against Yanqui colonialism and militarism, and Trump’s words seem to provide support for his propaganda. Moreover, assuming that Trump’s words don’t lead Maduro to change his repressive policies, the failure to back up this threat will further dent American credibility.
Trump found hyperbole to be a useful tool in the real estate business and his pursuit of the White House. But a president in control of the world’s mightiest military cannot afford so much loose talk without doing grave damage to American security and running the risk of needless conflict. Many hoped that the arrival of Gen. John Kelly as White House chief of staff would lead to a more moderate tone from the president. So far it hasn’t happened, but it’s never too late for Trump to adopt Theodore Roosevelt’s motto: “speak softly and carry a big stick.”
We ignored the warning signs.
The only morally acceptable response to the events in Charlottesville is full-throated condemnation. Full stop. This is not the time for moral equivalencies. The barbarism committed by a white supremacist in the name of white supremacy should not elicit sympathy or a deeper exploration of root causes. The root cause of this weekend’s murderous violence is racism. The end.
When addressing the events in Virginia on Saturday, the president declined to condemn and isolate the fringe racist extremists within his supporters’ ranks. Those elements heard his silence loud and clear, as did his more responsible partners—including Kenneth Frazier, the CEO of Merck who resigned from Trump’s advisory council on American manufacturing in protest. The president tried to correct for the oversight on Monday, but the damage was done. Presidents don’t get mulligans.
Yet it is because Trump passed on such an easy opportunity to make examples of subjects so obviously worthy of condemnation that all Americans should engage in some introspection. We posture self-righteously at our moral peril.
The condemnations of Trump and the alt-right proliferate on Facebook and Twitter, in part, because it’s easy. Charlottesville is not complicated. There is nothing morally ambiguous about the actors on that stage. Anachronistic fascists bearing the symbols of racial hatred and genocide are a familiar adversary. It is a dangerous adversary, to be sure, but also one that lost the struggle for hearts and minds generations ago. Charlottesville may provide observers with a rare moral binary, but it may also be the culmination of our refusal to tackle more abstruse conflicts over the last 18 months.
The vehicular attack on peaceful demonstrators this weekend was preceded hours earlier by a violent melee in the streets between white supremacists and counter-demonstrators. This wasn’t the first time in recent history that two demonstrators flying, respectively, the symbols of Nazism and Bolshevism have clashed in American streets. It’s just the first time we as a country stood up and took notice.
In June of last year, a group of neo-Nazis emboldened by Donald Trump’s casual winking in the direction of their movement took to Sacramento’s streets armed with permits allowing them to demonstrate. They were met by a group of counter-protesters and a street battle ensued. “By Any Means Necessary,” a counter-protest group organized by individuals who formed the nucleus of what would become “Antifa,” engaged in a blood-curdling combat with white supremacists. Ten people were injured, some critically, as both groups attacked one another with bats, knives, and other improvised implements. It was not, however, the neo-Nazis who inaugurated violence outside the California state capitol.
“If I had to say who started it and who didn’t, I’d say the permitted group didn’t start it,” said protective services division head and California Highway Patrol officer George Granada. “They came onto the grounds and were met almost instantly with a group of protesters there not to talk.” Authorities alleged that the “Antifa” organizers had prepared for weeks to meet the white supremacist rally with the express intention of shutting it down. One year later, former middle school teacher and “Antifa” organizer Yvette Felarca was arrested and charged with assault and inciting a riot in connection with her role in that event.
Considering the heat of a presidential election year and the relevance of this attack, coverage of this event was muted. Even at the time, this nightmare obviously portended more violence, but few Americans seemed to want to explore its relevance. Perhaps the spectacle was representative of a breakdown of the American social compact too terrible to contemplate. Perhaps it was too evocative of Weimar to contemplate. Maybe the moral complexities of the situation and the ambiguity of the heroes and villains involved rendered the story impossible to relate in a simple soundbite. Whatever the case, we didn’t reckon with what it meant.
There have been other, briefer and less violent confrontations between alt-right agitators and “Antifa,” to say nothing of the confrontations between both organizations and law enforcement, but none of them seared themselves into the national consciousness like the events in Virginia. All the while, a culture of romanticized political violence was taking root in the psyches of America’s political activists.
For a year, the left has muddled through an intramural debate over whether it was noble to physically assault white supremacists (like the kind that was meted out against Richard Spencer earlier this year). For its part, the alt-right has evinced violence. “A man wielding a sword hunted and killed a black man in New York City,” National Review’s David French noted. “A member of an ‘alt-Reich Nation’ Facebook group killed another black man in Maryland. A man opened fire on two immigrants at a bar in Kansas, killing one. A white supremacist in Portland murdered two men on a train who intervened when he harassed a Muslim and her black friend.” In 2016, the violence committed by Trump supporters at his explicit behest was well covered, but the organized campaign of counter-violence—a campaign that long outlasted the president’s incitement—was not.
Donald Trump is a coward. He has repeatedly refused to cast out the most undeserving elements of his coalition, but his cowardice is not unique. America has slouched silently toward this moment of crisis, ignoring all the glaring warning signs along the way. Amid our cowardice, we are sleepwalking back into a terrible past. Absent steely conviction on all our parts, the worst is yet to come.
The nucleolus of Trump.
You can choose to have whatever opinion you have on the president’s statement today condemning white supremacists, but it’s hard to believe he would have read it out if he’d had his druthers. No, the real Donald Trump was the one we saw on Saturday when he decided to condemn violence “on many sides” in response to the deliberately provocative and intentionally violent neo-Nazi march in Charlottesville, Virginia; when he decided to refer to the events as “sad” in tweets; when he wished “best regards” to those injured by the car that was deliberately smashed into them, killing 1 and injuring 20. When he acted in that way, he was operating according to his instinct. And his instinct said: Do not attack the white supremacists.
Why? The answer, I think, has everything to do with how he became president. Let me lay it out for you.
One of the mysteries of Trump’s rise in 2015 was just how meteoric it was. A week after he declared for president he came in second place in a Suffolk University poll in New Hampshire with 11 percent; 29 days after he came down the escalator, he was in the lead in the Suffolk poll nationally. He never surrendered that lead. How did Trump happen so fast?
The usual explanation is that he was just so famous and people didn’t realize how famous he was, how potent his brand would be. Sure. But that explanation is insufficient because Kim Kardashian is famous in a similar way and I doubt she would have led in a Democratic Party poll in 2015. The question is, whose early support for Trump itself played a key role in leading others to take him seriously and help propel him into the nomination?
The answer to this question is one Trump himself knows, I think. If there’s one thing politicians can feel in their marrow, even a non-pol pol like Trump, it’s who is in their base and what it is that binds the base to them. Only in this case, I’m not talking about a base as it’s commonly understood—the wellspring of a politician’s mass support. I’m talking about a nucleus—the very heart of a base, the root of the root of support. Trump found himself with 14 percent support in a month. Those early supporters had been primed to rally to him for a long time.
For years, under the radar and likely with the guidance of his political guru Roger Stone, Trump built a powerful and loyal following through what could be called—yes, I know this is going to sound condescending and elitist, but what can I say, I’m condescending and elitist—the proletarian media.
I’m talking about Alex Jones and Infowars, the conspiracy-theory radio-show/website on which Trump has appeared for years; the radio show has 2 million listeners a week, and Jones was said in 2011 to have a larger online presence than Rush Limbaugh or Glenn Beck. I’m talking about the WWE, which televises wrestling and which, in 2014, could claim a weekly audience of 15 million and on whose programs Trump intermittently served as a kind of Special Guest Villain in the manner of a villain on the 1960s Batman show. I’m talking about American Media, the company that owns the National Enquirer, the Star, the Sun, and the Weekly World News run by Trump’s close friend David Pecker; the combined weekly circulation of its publications is well in excess of 2 million. Trump helped make the birther issue a major one for a month in 2011 by talking about it on “Meet the Press” and “Good Morning America,” on network television. But he was surfacing an issue that had been roiling in the proletarian media, stirred and shaken constantly by his political guru, Roger Stone.
We’ve heard ad nauseam about Trump’s symbiotic relation to the New York City tabloids in the late 1980s and early 1990s, but in point of fact, that relationship declined sharply as his personal life began to calm down, as his proven ability to work the system began to shrink in importance, as Rudy Giuliani’s New York boomed, and new tabloid stars emerged (including Rudy himself).
So his relationship with the Post and the Daily News was replaced in time by a different relationship with a different kind of tabloid media—which is actually far rougher, far harder edged, considerably poorer, and overwhelmingly male. (It’s a mistake to think that the New York Post‘s audience is lumpen. There was a time when the Post outsold the New York Times in Manhattan. ) Trump’s goal was no longer to be the most talked-about person in New York City. It was something else, something larger.
Talk about flying under the radar. These media institutions have no cultural purchase whatsoever except for the contempt they breed. Nobody in the elites ever paid attention to them except to goggle at their ludicrousness as a passing Porsche on the way to the beach might goggle at a townie home with cars up on blocks in the front yard; or to express horror at the potential libelousness of the charges hurled in them. Such coverage would, in essence, wonder at the crudity of some Americans, and then move on.
By paying them heed, Trump was not only feeding his inexhaustible maw for attention. He was reaching a group of disaffected Americans entirely on the margins of American life, politically and culturally and organizationally. The dedicated prole-media audience, which might make up 5 or 6 percent of the electorate, is not enough to make a base. But it’s enough to make a nucleus. And what they knew is that he didn’t dismiss them. They knew he was listening to them. They knew he wanted to talk to them, wanted to hear from them.
They saw how he was jazzed by their conspiracy theories. He loathed Barack Obama as much as they did. He too thought Obama had been born in another country, that something untoward had happened to bury the fact, and that there had been a master plan to get this kid in Hawaii to the White House put in the works decades earlier. He liked them. So they liked him. A lot. And when he began his run for office by saying America was a dump and had left its best people behind by making bad deals with foreigners, they knew he was talking about what had been done to them, and they came to love him.
It was not this nucleus that showed up in Charlottesville. These were, instead, subatomic elements inside what we might call the nucleolus of Trump’s support, the tiny machine inside the atomic machine that forms the core of the Trump base. And that nucleolus is governed by rage, hatred, a sense of being wronged, and the loathing of others due to race and national origin. They are numerically insignificant to a man who secured 63 million votes in November 2016. But he—he, not I—seems to feel they are necessary to the constitution of his core. And he basically let them off with a mild warning.