Nobel Speech

Obama’s Nobel Peace Prize speech could have been a whole lot worse. In fact, there is much for conservatives to crow about and much to drive the antiwar(s) Left up the wall. He did acknowledge the obvious:

And then there are the men and women around the world who have been jailed and beaten in the pursuit of justice; those who toil in humanitarian organizations to relieve suffering; the unrecognized millions whose quiet acts of courage and compassion inspire even the most hardened of cynics. I cannot argue with those who find these men and women – some known, some obscure to all but those they help — to be far more deserving of this honor than I.

I would be remiss if I did not acknowledge the considerable controversy that your generous decision has generated. In part, this is because I am at the beginning, and not the end, of my labors on the world stage. Compared to some of the giants of history who have received this prize – Schweitzer and King; Marshall and Mandela – my accomplishments are slight.

But more important, the president gives perhaps his most robust defense yet of America’s role in the world and of his responsibilities as a wartime commander in chief. Moreover, he uses the E world — yes, evil. He explains:

We must begin by acknowledging the hard truth that we will not eradicate violent conflict in our lifetimes. There will be times when nations – acting individually or in concert – will find the use of force not only necessary but morally justified.

This will stick in the craw of the Left, which found George Bush hopelessly daft and downright dangerous for identifying “evildoers” and an “axis of evil” and which vilified (and still does) the vast neocon conspiracy (or Manichean conspiracy, as Peter Beinart recently sneered) — namely, those who have made the case for robust wars against the forces of evil that threaten America and the West.

Now before we get too carried away, the speech is not without much unnecessary liberal angst and considerable evidence of Obama’s infatuation with multilateralism. (“But in a world in which threats are more diffuse, and missions more complex, America cannot act alone. This is true in Afghanistan.” We can’t act alone? What if others won’t act?) He insists on braying about his ill-conceived positions on the war on terror, and suggests that before his arrival, “torture” was permissible. (“That is why I prohibited torture. That is why I ordered the prison at Guantanamo Bay closed. And that is why I have reaffirmed America’s commitment to abide by the Geneva Conventions.”)

He again gives a ludicrously limp warning to Iran and North Korea (“it is also incumbent upon all of us to insist that nations like Iran and North Korea do not game the system”). And his paean to human rights reveals that there are no limits to the Obami’s hypocrisy. “We will bear witness to the quiet dignity of reformers like Aung Sang Suu Kyi; to the bravery of Zimbabweans who cast their ballots in the face of beatings; to the hundreds of thousands who have marched silently through the streets of Iran.” Bearing witness apparently does not involve doing anything other than taking notes.

But this speech is perhaps the closest he has come to throwing the American antiwar Left under the bus. America will defend itself. There is evil in the world. And yes, we are at war with religious fanatics:

Most dangerously, we see it in the way that religion is used to justify the murder of innocents by those who have distorted and defiled the great religion of Islam, and who attacked my country from Afghanistan. These extremists are not the first to kill in the name of God; the cruelties of the Crusades are amply recorded. But they remind us that no Holy War can ever be a just war.

For if you truly believe that you are carrying out divine will, then there is no need for restraint – no need to spare the pregnant mother, or the medic, or even a person of one’s own faith. Such a warped view of religion is not just incompatible with the concept of peace, but the purpose of faith – for the one rule that lies at the heart of every major religion is that we do unto others as we would have them do unto us.

It is not at all what the netroot crowd that lifted him to the presidency had in mind. It seems that reality may be dawning, however dimly, on the White House.